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Abashi / Bashi | |
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A Shi dancer dancing the Ntole | |
Total population | |
~15-20 million | |
Regions with significant populations | |
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Languages | |
Mashi, Swahili, French, English | |
Religion | |
Christianity (Catholicism, Protestantism), traditional religions | |
Related ethnic groups | |
Fulero, Havu, Hunde,Nyindu people other Bantu peoples |
Shi people (also known as the Bashi are a Bantu ethnic group primarily living in the eastern part of the Democratic Republic of the Congo, especially in the highlands of South Kivu Province, mainly in the city of Bukavu. They are from South Kivu but as they migrated, they became the most widespread ethnic group in the Democratic Republic of Congo. They speak the Mashi language, a Bantu language closely related to other regional languages.
The Shi people inhabit the Itombwe Plateau and the surrounding areas of South Kivu, including the territories of Kabare, Walungu, Kalehe, and parts of Mwenga. The region is part of the African Great Lakes area and lies near the western shores of Lake Kivu.
The Shi speak the Mashi language, part of the Bantu language family. Mashi has several dialects and is used in daily life, local governance, and traditional ceremonies. Swahili and French are also commonly spoken due to colonial and national influences.
The origins of the Shi people trace back to Bantu migrations in Central Africa. Oral traditions suggest they established centralized kingdoms in the Kivu region centuries before European colonization. The Shi kingdom, known as the Bushi Kingdom, was one of the most structured in eastern Congo, with traditional rulers (Bami) still recognized today.
During Belgian colonial rule, the Shi region was subject to administrative restructuring, Christian missionary activity, and economic exploitation, especially in agriculture and mining. Despite this, Shi traditional institutions remained influential.
According to Rwandan historian Abbé Alexis Kagame, the term Munyabungo (or Banyabungo ) referring to the inhabitants of Bushi (the Shi kingdom) originates from historical conflicts between Rwanda and Bushi. Kagame explains:
"The Rwandans nicknamed the kingdom of Bushi as Bunyabungo and its inhabitants ' Banyabungo to mean 'Strong country, brave and courageous warriors' after several unsuccessful conquest attempts by Rwanda."
During the reign of Mwami Nsoro I of Rwanda and Mwami Nnabushi Kamome of Bushi, Rwandan forces crossed the Ruzizi and raided Bushi up to Cirunga. The Bushi army successfully repelled the invasion, killing Rwandan leaders Ndahiro II and Ruganzu II, and capturing the royal drum ( Kalinga ), the emblem of Rwandan royal power.
About three centuries later, King Kigeli II Nyamuheshera of Rwanda sought to avenge previous defeats, but his army was surrounded and completely annihilated by the Kabera warriors of Bushi.
The Rwandan army suffered a crushing defeat, with their commander Kimana (son of Kabajyonjya) being killed.
King Rwabugiri Kigeli IV of Rwanda launched a campaign to conquer Bushi, considering it the main obstacle to dominating the western Lake Kivu region. His commander Rwanyonga initially succeeded in occupying central Bushi at Mbiza (Kabare), forcing King Rutaganda of Bushi to retreat to Luhwinja. However, the Shi counteroffensive led by Mutaruba was devastating. Rwabugiri retreated across Lake Kivu and declared a year of mourning for his fallen soldiers, while the Shi forces occupied parts of Rwandan territory.
As documented by Alexis Kagame, the designations Bunyabungo (for the country) and Banyabungo (for its people) persisted in Rwandan oral tradition as a tribute to Bushi's military strength and resistance.
Shi society is organized around extended families and clans. Traditional leadership is headed by a Mwami (chief or king), who presides over cultural and spiritual matters. The Shi are known for their music, drumming, and dance, which feature prominently in ceremonies and storytelling.
Marriage and inheritance customs follow patrilineal lines. Traditional religion, which includes ancestor veneration and nature spirits, has been largely replaced or blended with Christianity (primarily Catholicism and Protestantism), although some traditional practices persist.
Most Shi people identify as Christians, predominantly Catholic and Protestant, though some retain traditional beliefs. Syncretism is common, blending Christian teachings with ancestral customs.
The Shi are primarily agriculturalists. They cultivate crops such as bananas, cassava, beans, and sorghum. Cattle and small livestock are also raised. In urban areas, members of the Shi community engage in commerce, education, and civil service.