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Total population | |
---|---|
11,000-25,000 | |
Regions with significant populations | |
Peru | |
Languages | |
Shipibo, Spanish | |
Religion | |
Christian, Animism [1] | |
Related ethnic groups | |
The Shipibo-Conibo are an indigenous people along the Ucayali River in the Amazon rainforest in Peru. Formerly two groups, they eventually became one tribe through intermarriage and communal rituals and are currently known as the Shipibo-Conibo people. [2] [3]
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The Shipibo-Conibo have lived in the Amazonian rainforest for millennia. Many of their traditions are still practiced, such as ayahuasca medicine work. Medicine songs have inspired artistic tradition and decorative designs found in their clothing, pottery, tools, and textiles. Some of the urbanized people live around Pucallpa in the Ucayali region, an extensive indigenous zone. Most others live in scattered villages over a large area of jungle forest extending from Brazil to Ecuador.
Shipibo-Conibo women make beadwork and textiles and are known for their pottery, decorated with maze-like red and black geometric patterns. While these ceramics were traditionally made for use in the home, an expanding tourist market has provided many households with extra income through the sale of pots and other craft items. They also prepare chapo, a sweet plantain beverage.
The Shipibo of the village of Paoyhan used to have a diet of fish, yuca, and fruits. The situation has deteriorated because of global weather changes, however, and now, with drought followed by flooding, [4] most mature fruit trees have died, and some of the banana trees and plantains are struggling. Global increases in energy and food prices have risen due to deforestation and erosion along the Ucayali River. [3] [5]
Contact with the developed world—including the governments of Peru and Brazil—has been sporadic over the past three centuries. The Shipibo are noted for a rich and complex cosmology, which is tied directly to the art and artifacts they produce. Christian missionaries have worked to convert them since the late 17th century, [6] [7] particularly the Franciscans. [8]
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With an estimated population of over 20,000, the Shipibo-Conibo represent approximately 8% of the indigenous registered population[ clarification needed ]. Census data is unreliable due to the transitory nature of the group. Large numbers of the population have relocated to urban areas—in particular the eastern Peruvian city of Pucallpa and Yarinacocha District—to gain access to better educational and health services as well as to look for alternative sources of income.
The population numbers for this group have fluctuated in the last decades, between approximately 11,000 (Wise and Ribeiro, 1978) to as many as 25,000 individuals (Hern 1994).
Like all other indigenous populations in the Amazon basin, the Shipibo-Conibo are threatened by severe pressure from outside influences, such as oil speculation, logging, narco-trafficking, and conservation. [9] [10]
Ucayali is an inland department and region of Peru. Located in the Amazon rainforest, its name is derived from the Ucayali River. Its capital is the city of Pucallpa. It is the second largest department in Peru, after Loreto, and it is slightly larger than South Korea.
Pucallpa is a city in eastern Peru located on the banks of the Ucayali River, a major tributary of the Amazon River. It is the capital of the Ucayali region, the Coronel Portillo Province and the Calleria District. This city is categorized as the only metropolis in Ucayali, being the largest populated center of the region. According to the Instituto Nacional de Estadística e Informática, it is the tenth most populated city in Peru and second largest in the Peruvian Amazon after Iquitos. In 2013 it housed a population of 211,611 inhabitants.
The Huallaga River is a tributary of the Marañón River, part of the Amazon Basin. Old names for this river include Guallaga and Rio de los Motilones. The Huallaga is born on the slopes of the Andes in central Peru and joins the Marañón before the latter reaches the Ucayali River to form the Amazon. Its main affluents are the Monzón, Mayo, Biabo, Abiseo and Tocache rivers. Coca is grown in most of those valleys, which are also exposed to periodic floods.
The Asháninka or Asháninca are an indigenous people living in the rainforests of Peru and in the State of Acre, Brazil. Their ancestral lands are in the forests of Junín, Pasco, Huánuco and part of Ucayali in Peru.
Peru has many languages in use, with its official languages being Spanish, Quechua and Aymara. Spanish has been in the country since it began being taught in the time of José Pardo instead of the country's Native languages, especially the languages in the Andes. In the beginning of the 21st century, it was estimated that in this multilingual country, about 50 very different and popular languages are spoken: which reduces to 44 languages if dialects are considered variants of the same language. The majority of these languages are Indigenous, but the most common language is Spanish, the main language that about 94.4% of the population speaks. Spanish is followed by the country's Indigenous languages, especially all types of Quechua and Aymara (1.7%), who also have co-official status according to Article 48 of the Constitution of Peru, as well as the languages of the Amazon and the Peruvian Sign Language. In urban areas of the country, especially the coastal region, most people are monolingual and only speak Spanish, while in many rural areas of the country, especially in the Amazon, multilingual populations are prevalent.
Panoan is a family of languages spoken in western Brazil, eastern Peru, and northern Bolivia. It is possibly a branch of a larger Pano–Tacanan family.
Shipibo is a Panoan language spoken in Peru and Brazil by approximately 26,000 speakers. Shipibo is a recognized indigenous language of Peru.
The Cashibo or Carapache are an indigenous people of Peru. They live near the Aguaytía, San Alejandro, and Súngaro Rivers. The Cashibo have three subgroups, that are the Cashiñon, Kakataibo, and Ruño peoples. They mainly live in five villages.
The Matsés or Mayoruna are an indigenous people of the Peruvian and Brazilian Amazon. Their traditional homelands are located between the Javari and Galvez rivers. The Matsés have long guarded their lands from other indigenous tribes and struggle with encroachment from illegal logging practices and poaching.
The Indigenous peoples of Peru or Native Peruvians comprise a large number of ethnic groups who inhabit territory in present-day Peru. Indigenous cultures developed here for thousands of years before the arrival of the Spanish in 1532.
Peruvian Amazonia, informally known locally as the Peruvian jungle or just the jungle, is the area of the Amazon rainforest in Peru, east of the Andes and Peru's borders with Ecuador, Colombia, Brazil, and Bolivia. This region comprises 60% of the country and is marked by a large degree of biodiversity. Peru has the second-largest portion of the Amazon rainforest after the Brazilian Amazon.
Jagua tattoo is a temporary form of skin decoration resulting from the application of an extract of the fruit Genipa americana, also known as jagua. This fruit has been used for body ornamentation and medicinal purposes in many areas of South America for centuries. It has recently been introduced in North America and Europe as an addition to henna body art, also called mehendi, mehandi, or mehndi in India.
Peru ratified the 2000 UN TIP Protocol in January 2002.
Guillermo Arévalo Valera is a Shipibo vegetalista and businessperson from the Maynas Province of Peru. His Shipibo name is Kestenbetsa.
Sierra del Divisor is a mountain range located in the border between Peru and Brazil, rising up from the Amazonian plain. It is the only mountainous area in the lower Amazonian jungle. The best-known feature of the range is a pyramid-like mountain called El Cono, which in clear weather is visible from the Andes far to the west.
Sierra del Divisor National Park is a national park in the Amazon rainforest of Peru, established in 2015. It covers an area of 1,354,485.10 ha (13,544.85 km2) in the provinces of Coronel Portillo, in the region of Ucayali and Ucayali, in the region of Loreto.The city of Pucallpa lies on the bank of Ucayali River. In the park lies the pyramid shaped mountain top Cerro el Cono which is honored by the indigenous people as an Andes Apu.
Mennonites in Peru belong to two quite different groups: converts to the Mennonite faith from different groups of the Peruvian population and very conservative Plautdietsch-speaking ethnic Mennonite Old Colony Mennonites of the so-called Russian Mennonites. Converts to the Mennonite faith are both people who speak Spanish and groups with an indigenous Amerindian background, notably Asháninka. These converts do not differ much from other Protestants in Peru.
Harry Tschopik Jr. was an American ethnologist whose researched centered on South American material culture, namely Peruvian indigenous communities. He worked to fuse a relationship between ethnology and archeology, while adhering strongly to a belief in the mission of museums to take anthropology to the public. He was a seminal figure in Peruvian ethnology having trained many of the first-generation Peruvian ethnologists, and as a scholar, he set the standard for field recordings for cultural anthropology.
Olivia Arévalo Lomas was a Peruvian Onanya of Shipibo-Conibo Indigenous people of Ucayali region, a Ayahuasca plant medicine healer, and environmental and cultural rights activist. She advocated “for the recognition of indigenous communities' rights and the preservation of their ancestral territories.” She was also being "considered a wealth of knowledge about Amazonian plants and native traditions."
The Shipibo-Conibo indigenous community of Santa Clara de Uchunya is located in Nueva Requena District within the Ucayali region of Peru. In 1975, the Peruvian state formally recognized Santa Clara de Uchunya as a native community. The government then granted collective title to 218 hectares of the community's original territory, covering approximately 86,713 hectares. This title recognized the community's ownership of the portion of their territory where most of the community's permanent houses and crops were located. The community applied for extensions of the land title for its ancestral territory, but the Regional Agrarian Directorate of Ucayali did not process the request until 2015.