Shrine Shinto is a form of the Shinto religion. [1] It has two main varieties: State Shinto, a pre-World War II variant, and another centered on Shinto shrines after World War II, in which ritual rites are the center of belief, conducted by an organization of clergy. [2] [1]
Today, the term Shinto usually refers to Shrine Shinto. Shrines throughout Japan serve as places of worship. Until 1945 all Shinto shrines were under the jurisdiction of the Institute of Divinities, an external department of the Home Ministry. The Shinto Directive issued by the GHQ in December 1945 abolished the Institute of Divinities, which was reorganized as one religious corporation, the Association of Shinto Shrines.
Shinto shrines and Shinto rituals are performed in accordance with sacred texts such as Kojiki and Nihon Shoki . The Kannushi are in charge of the rituals, holding positions such as priests, priests-in-charge, and administer the rituals. The miko of Shinto shrines are not included in the priesthood. A Kagura dancer may participate in Shinto rituals, but may not preside over or perform Shinto rituals.
Two universities and seven technical/vocational schools exclusively offer training programs for the priesthood. The length of study ranges from one to four years. These educational institutions accept students from standalone shrines and from shrines belonging to Sect Shinto. [3] [4]
These two universities are Kokugakuin University, and Kogakkan University. [5] [6]
After World War II, the Jinja Honcho supervised the largest number of shrines. But since technically the religious corporation status is a condition for membership, small shrines that do not have a juridical character are not eligible and are not allowed to belong to the Honcho. Fewer than half of juridical shrines, such as in Higashiosaka City are not members of the Association. [7]
Several Shinto shrines throughout Japan, such as Kamakura-gū, Yasukuni Shrine, Fushimi Inari-taisha, Keta Shrine, Nikko Toshogu, Tomioka Hachiman Shrine, and Hinokuma Jingu are not members of the Association of Shinto Shrines, but still considered as Shrine Shinto rather than Sect Shinto.
80,000 Shinto shrines were under the jurisdiction of Institute of Divinities, consisting of 7,800 managed by the Association of Shinto Shrines and others that became standalone shrines. Outside the Association, 91 shrines belong to Seishin Meiseikai, 78 to Jinja Honkyo, 72 to Jinja Sandonkyo, 60 to Hokkaido Shrine Association , 23 to Japan Jingu Honcho, and 15 to Japan Shrine Kyodan. [8]
The term Shrine Shinto was created to distinguish it from denominational Shinto after the Meiji era. In 1868, the Restoration Government established the Department of Divinities to centralize administration. However, the State Shinto policy was unsuccessful, so the Ministry of Divinities was established and a campaign to proclaim the Great Doctrine began. [9]
On January 24, 1882, the Ministry of the Interior issued Ministerial Instruction No. B7, "Jikko-kamikami ha kyōdōshi ni kyōdōshi ni kyōsoku wo kyōsoku wo kyōdōshi no kanryūmono mono to sasaru mono" ("Shinto Priests are not a religion") and declared that Secular Shrine Theory. As a result "religions" such as denominational Shinto and Buddhism and Shrine Shinto separated, and declared that Shinto was a national, not religious, ritual. [10]
Although the Religion Bill of 1899 did not include Shinto or Christianity, denominational Shinto began to be referred to as national Shinto toward the end of the Meiji period.
Shinto shrines were included in the Shinto religion, but did not have the same teachings and precepts as Buddhism. They were protected by the government until the end of World War II.
In 1917, the Japanese Christian Church rejected Secular Shrine Theory on the grounds that students were forced to worship at shrines. A further complaint was filed that the coercion violated the freedom of religion specified in the Meiji Constitution. [11]
State Shinto and Shrine Shinto were named in 1924. [12] Before World War II, Shrine Shinto referred to the rituals, ideology, and organization of shrines, which in modern times have been subject to government control.
Shinto was once to be administered by the Bureau of Shinto Affairs, but was eventually separated from Shrine Shinto as Sect Shinto, and the Bureau itself made a sect called Shinto Taikyo. The Shinto shrines were then administered by the Home Ministry. Under the influence of the National Spiritual Mobilization Movement, they were separated from Shinto shrines in 1940, becoming independent.[ citation needed ]
State Shintō was Imperial Japan's ideological use of the Japanese folk religion and traditions of Shinto. The state exercised control of shrine finances and training regimes for priests to strongly encourage Shinto practices that emphasized the Emperor as a divine being.
An ōnusa or simply nusa or Taima is a wooden wand traditionally used in Shinto purification rituals.
A kannushi, also called shinshoku, is a person responsible for the maintenance of a Shinto shrine as well as for leading worship of a given kami. The characters for kannushi are sometimes also read as jinshu with the same meaning.
The Association of Shinto Shrines is a religious administrative organisation that oversees about 80,000 Shinto shrines in Japan. These shrines take the Ise Grand Shrine as the foundation of their belief. It is the largest Shrine Shinto organization in existence.
A Gokoku Shrine is a shrine dedicated to the spirit of those who died for the nation. They were renamed from Shōkonsha (招魂社) in 1939. Before World War II, they were under the jurisdiction of the Ministry of the Interior, but after World War II they are administered by an independent religious corporation. Designated Gokoku Shrines were built in prefectures except Tokyo and Kanagawa Prefecture. The main deities are war dead from the prefecture or those who are related to them, as well as self-defense officers, police officers, firefighters, and others killed in the line of duty.
Ubusunagami in Shinto are tutelary kami of one's birthplace.
Chokusaisha (勅祭社) is a shrine where an imperial envoy Chokushi (勅使) performs rituals: chokushi sankō no jinja (勅使参向の神社). The following table shows sixteen shrines designated as Chokusaisha.
Oharae no Kotoba (大祓のことば) is one of the Noritos in Shinto rituals. It is also called Nakatomi Saimon, Nakatomi Exorcism Words, or Nakatomi Exorcism for short, because it was originally used in the Ōharae-shiki ceremony and the Nakatomi clan was solely responsible for reading it. A typical example can be found in Enki-Shiki, Volume 8, under the title June New Year's Eve Exorcism. In general, the term "Daihourishi" refers to the words to be proclaimed to the participants of the event, while the term "Nakatomihourai" refers to a modified version of the words to be performed before the shrine or gods.
Toyama Gokoku Shrine is a Shinto shrine located in Toyama, Toyama Prefecture, Japan. It enshrines the kami of "martyrs of the state" (国事殉難者) or soldiers whom have perished and its annual festivals take place on April 25 and October 5. It was established in 1913. In total, there are 28,679 people enshrined.
Secular Shrine Theory or Jinja hishūkyōron (神社非宗教論) was a religious policy and political theory that arose in Japan during the 19th and early 20th centuries due to the separation of church and state of the Meiji Government. It was the idea that Shinto Shrines were secular in their nature rather than religious, and that Shinto was not a religion, but rather a secular set of Japanese national traditions. This was linked to State Shinto and the idea that the state controlling and enforcing Shinto was not a violation of freedom of religion. It was subject to immense debate over this time and ultimately declined and disappeared during the Shōwa era.
Shinto is a religion native to Japan with a centuries'-long history tied to various influences in origin.
Chinjugami is a god enshrined to protect a specific building or a certain area of land. Nowadays, it is often equated with Ujigami and Ubusunagami. A shrine that enshrines a guardian deity is called a Chinjusha.
Sect Shinto refers to several independent organized Shinto groups that were excluded by law in 1882 from government-run State Shinto. These independent groups have more developed belief systems than mainstream Shrine Shinto, which focuses more on rituals. Many such groups are organized into the Kyōha Shintō Rengōkai. Before World War II, Sect Shinto consisted of 13 denominations, which were referred to as the 13 Shinto schools. Since then, there have been additions and withdrawals of membership.
The term unity of religion and rule refers to the unification of ritual and politics. ritual in ritual-politics means "ritual" and religion. The word "politics" means "ritual" and politics.
The Office of Japanese Classics Research was a central government organization for the training of the Shinto priesthood in Japan. It was established by the Meiji Government in 1882 as the successor organization to the Bureau of Shinto Affairs. Prince Arisugawa Takahito was its first leader.
Shinto Taiseikyo (神道大成教) is one of the thirteen Shinto sects. It was founded by Hirayama Seisai (1815–1890) and is considered a form of Confucian Shinto.
Jingūkyō (神宮教) is a sect of Shinto that originated from Ise Grand Shrine, the Ise faith. It was not technically a Sect Shinto group but had characteristics of one. It was founded in 1882, and was reorganized into the Jingū Service Foundation in 1899.
Jingū Taima is an ōnusa wrapped in clean Ise washi and issued by the Ise Grand Shrine. They are a form of ofuda. The Association of Shinto Shrines recommends every household have at least three Ofuda in their Kamidana, a Jingu Taima, an Ujigami ofuda, and another deity one personally chooses.
The Bureau of Shrines was an internal department of the Ministry of the Interior that existed until 1940. It was in charge of administrative matters related to shrines, Shinkan, and Kannushi.
The Great Teaching Institute was an organization under the Ministry of Religion in the Empire of Japan.