Hadith or Athar is a form of Islamic oral tradition containing the purported words, actions, and the silent approvals of the prophet Muhammad. Each hadith is associated with a chain of narrators. Compilations of hadith were collected by Islamic scholars in the centuries after Muhammad's death. Hadith are widely respected in mainstream Muslim thought and are central to Islamic law.
Zakat is one of the five pillars of Islam. Zakat is the Arabic word for "Giving to Charity" or "Giving to the Needy". Zakat is a form of almsgiving, often collected by the Muslim Ummah. It is considered in Islam a religious obligation, and by Quranic ranking, is next after prayer (salat) in importance. Eight heads of zakat are mentioned in the Quran.
The athan is the first Islamic call to prayer, usually recited by a muezzin at five times of the day in a mosque, traditionally from a minaret. The adhan is also the first thing recited in the ear of a newborn baby. It is often the first thing recited in a new home.
A dargah is a shrine or tomb built over the grave of a revered religious figure, often a Sufi saint or dervish. Sufis often visit the shrine for ziyarat, a term associated with religious visitation and pilgrimages. Dargahs are often associated with Sufi eating and meeting rooms and hostels, called khanqah or hospices. They usually include a mosque, meeting rooms, Islamic religious schools (madrassas), residences for a teacher or caretaker, hospitals, and other buildings for community purposes.
In Islam, khums refers to the required religious obligation of shia Muslims to pay 20% of their acquired wealth from certain sources toward specified causes. It is treated differently in Shia Islam. This tax is paid to the imam, caliph or sultan, representing the state of Islam, for distribution between the orphans, the needy, the [stranded] traveler, and the descendants of Islamic prophet Muhammad. In some jurisdictions, khums is paid on minerals extracted in regions under the control of the state. Khums separate from other Islamic taxes such as zakat and jizya.
The Zabur is, according to Islam, the holy book of David, one of the holy books revealed by God before the Quran, alongside others such as the Tawrāh (Torah) and the Injīl (Gospel). Muslim tradition maintains that the Zabur mentioned in the Quran is the Psalms of David.
Iman in Islamic theology denotes a believer's recognition of faith and deeds in the religious aspects of Islam. Its most simple definition is the belief in the six articles of faith, known as arkān al-īmān.
Sahih al-Bukhari is the first hadith collection of the Six Books of Islam. Compiled by Islamic scholar al-Bukhari in the musannaf format, the work is valued by Muslims, alongside Sahih Muslim, as the most authentic after the Qur'an.
Sahih Muslim is the second hadith collection of the Six Books of Sunni Islam. Compiled by Islamic scholar Muslim ibn al-Ḥajjāj in the musannaf format, the work is valued by Sunnis, alongside Sahih al-Bukhari, as the most important source for Islamic religion after the Qur'an.
Daʿwah is the act of inviting people to Islam. The plural is daʿwāt (دَعْوات) or daʿawāt (دَعَوات).
Rajm in Islam refers to the Hudud punishment wherein an organized group throws stones at a convicted individual until that person dies. Under some versions of Islamic law (Sharia), it is the prescribed punishment in cases of adultery committed by a married person which requires either a confession from either the adulterer or adulteress, or producing four witnesses of sexual penetration.
In some forms of Islamic art, aniconism (the avoidance of images of sentient beings) stems in part from the prohibition of idolatry and in part from the belief that the creation of living forms is God's prerogative.
In Islam, Muḥammad is venerated as the Seal of the Prophets and earthly manifestation of primordial divine light (Nūr), who transmitted the eternal word of God (Qur'ān) from the angel Gabriel (Jabrāʾīl) to humans and jinn. Muslims believe that the Quran, the central religious text of Islam, was revealed to Muhammad by God, and that Muhammad was sent to guide people to Islam, which is believed not to be a separate religion, but the unaltered original faith of mankind (fiṭrah), and believed to have been shared by previous prophets including Adam, Abraham, Moses, and Jesus. The religious, social, and political tenets that Muhammad established with the Quran became the foundation of Islam and the Muslim world.
Miracles of Muhammad are miraculous claims attributed to the Islamic prophet Muhammad.
The Shahada, also transliterated as Shahadah, is an Islamic oath and creed, and one of the Five Pillars of Islam and part of the Adhan. It reads: "I bear witness that there is no deity but God, and I bear witness that Muhammad is the Messenger of God."
Shahid denotes a martyr in Islam. The word is used frequently in the Quran in the generic sense of "witness" but only once in the sense of "martyr" ; the latter sense acquires wider usage in the hadith. The first martyr for Islam was a woman; a Divine, unparalleled, universal and eternal honor. The term's usage is also borrowed by non-Muslim communities where persianate Islamic empires held cultural influence, such as amongst Hindus and Sikhs in India.
The names and titles of Muhammad, names and attributes of Muhammad, Names of Muhammad are the titles of the prophet Muhammad and used by Muslims, where 88 of them are commonly known, but also countless names which are found mainly in the Quran and hadith literature. The Quran addresses Muhammad in the second person by various appellations; prophet, messenger, servant (abd) of God.
Quranism is an Islamic movement that holds the belief that the Quran is the only valid source of religious belief, guidance, and law in Islam. Quranists believe that the Quran is clear, complete, and that it can be fully understood without recourse to the hadith and sunnah. Therefore, they use the Quran itself to interpret the Quran, an exegetical principle known as tafsir al-Qur'an bi al-Qur'an.
In Islam, morality in the sense of "non practical guidelines" or "specific norms or codes of behavior" for good doing, are primarily based on the Quran and the Hadith – the central religious texts of Islam – and also mostly "commonly known moral virtues" whose major points "most religions largely agree on". They include kindness, charity, forgiveness, honesty, patience, justice, respecting parents and elders, keeping promises, and controlling one's anger, love of God and those God loves, love of his messenger (Muhammad) and of believers.
The concept of the logos exists in Islam, where it was definitively articulated primarily in the writings of the classical Sunni mystics and Islamic philosophers, as well as by certain Shi'a thinkers, during the Islamic Golden Age. In Sunni Islam, the concept of the logos has been given many different names by the denomination's metaphysicians, mystics, and philosophers, including wasilah, ʿaql ("Intellect"), al-insān al-kāmil, kalimat Allāh, haqīqa muḥammadiyya, and nūr muḥammadī. Throughout Islamic history, there have existed several different metaphysical concepts that have been understood to correspond "in many respects" to the logos Christology of Christianity and to the use of the term logos in late Greek philosophy. The concept has been documented as early as the 8th-9th century.
