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Tobacco smoking is the practice of burning tobacco and ingesting the resulting smoke. The smoke may be inhaled, as is done with cigarettes, or simply released from the mouth, as is generally done with pipes and cigars. The practice is believed to have begun as early as 5000–3000 BC in Mesoamerica and South America. Tobacco was introduced to Eurasia in the late 17th century by European colonists, where it followed common trade routes. The practice encountered criticism from its first import into the Western world onwards but embedded itself in certain strata of a number of societies before becoming widespread upon the introduction of automated cigarette-rolling apparatus.
Sociolinguistics is the descriptive study of the effect of any or all aspects of society, including cultural norms, expectations, and context, on language and the ways it is used. It can overlap with the sociology of language, which focuses on the effect of language on society. Sociolinguistics overlaps considerably with pragmatics and is closely related to linguistic anthropology.
Sumptuary laws are laws that try to regulate consumption. Black's Law Dictionary defines them as "Laws made for the purpose of restraining luxury or extravagance, particularly against inordinate expenditures for apparel, food, furniture, or shoes, etc." Historically, they were intended to regulate and reinforce social hierarchies and morals through restrictions on clothing, food, and luxury expenditures, often depending on a person's social rank.
In linguistics, diglossia is where two dialects or languages are used by a single language community. In addition to the community's everyday or vernacular language variety, a second, highly codified lect is used in certain situations such as literature, formal education, or other specific settings, but not used normally for ordinary conversation. The H variety may have no native speakers within the community. In cases of three dialects, the term triglossia is used. When referring to two writing systems coexisting for a single language, the term digraphia is used.
Upper class in modern societies is the social class composed of people who hold the highest social status, usually are the wealthiest members of class society, and wield the greatest political power. According to this view, the upper class is generally distinguished by immense wealth which is passed on from generation to generation. Prior to the 20th century, the emphasis was on aristocracy, which emphasized generations of inherited noble status, not just recent wealth.
A status symbol is a visible, external symbol of one's social position, an indicator of economic or social status. Many luxury goods are often considered status symbols. Status symbol is also a sociological term – as part of social and sociological symbolic interactionism – relating to how individuals and groups interact and interpret various cultural symbols.
Mleccha is a Sanskrit term, referring to those of an incomprehensible speech, foreigners or invaders deemed distinct and separate from the Vedic tribes. In Vedic literature, the term is used to refer to 'non-Aryans' : foreigners who did not speak Indo-Aryan languages and those considered culturally or linguistically distinct from the Vedic or Aryan people and outside the religious and cultural sphere of Vedic dharma.
A sin tax is an excise tax specifically levied on certain goods deemed harmful to society and individuals, such as alcohol, tobacco, drugs, candies, soft drinks, fast foods, coffee, sugar, gambling, and pornography. In contrast to Pigovian taxes, which are to pay for the damage to society caused by these goods, sin taxes increase the price in an effort to decrease the use of these goods. Increasing a sin tax is often more popular than increasing other taxes. However, these taxes have often been criticized for burdening the poor and disproportionately taxing the physically and mentally dependent.
Snob is a pejorative term for a person who feels superior due to their social class, education level, or social status in general; it is sometimes used especially when they pretend to belong to these classes. The word snobbery came into use for the first time in England during the 1820s.
The Torajan are an ethnic group indigenous to a mountainous region of South Sulawesi, Indonesia. Their population is approximately 1,100,000, of whom 450,000 live in the regency of Tana Toraja. Most of the population is Christian, and others are Muslim or have local animist beliefs known as aluk. The Indonesian government has recognised this animistic belief as Aluk To Dolo as well as Hindu Alukta, namely, a form of Hinduism in Indonesia.
In sociolinguistics, prestige is the level of regard normally accorded a specific language or dialect within a speech community, relative to other languages or dialects. Prestige varieties are language or dialect families which are generally considered by a society to be the most "correct" or otherwise superior. In many cases, they are the standard form of the language, though there are exceptions, particularly in situations of covert prestige. In addition to dialects and languages, prestige is also applied to smaller linguistic features, such as the pronunciation or usage of words or grammatical constructs, which may not be distinctive enough to constitute a separate dialect. The concept of prestige provides one explanation for the phenomenon of variation in form among speakers of a language or languages.
A beedi is a thin cigarette or mini-cigar filled with tobacco flake and commonly wrapped in a tendu or Piliostigma racemosum leaf tied with a string or adhesive at one end. It originates from the Indian subcontinent. The name is derived from the Marwari word beeda—a mixture of betel nuts, herbs, and spices wrapped in a leaf. It is a traditional method of tobacco use throughout South Asia and parts of the Middle East, where beedies are popular and inexpensive. In India, beedi consumption outpaces conventional cigarettes, accounting for 48% of all Indian tobacco consumption in 2008.
Randall Collins is an American sociologist who has been influential in both his teaching and writing. He has taught in many notable universities around the world and his academic works have been translated into various languages. Collins is currently the Dorothy Swaine Thomas Professor of Sociology, Emeritus at the University of Pennsylvania. He is a leading contemporary social theorist whose areas of expertise include the macro-historical sociology of political and economic change; micro-sociology, including face-to-face interaction; and the sociology of intellectuals and social conflict. Collins's publications include The Sociology of Philosophies: A Global Theory of Intellectual Change (1998), which analyzes the network of philosophers and mathematicians for over two thousand years in both Asian and Western societies. His current research involves macro patterns of violence including contemporary war, as well as solutions to police violence. He is considered to be one of the leading non-Marxist conflict theorists in the United States, and served as the president of the American Sociological Association from 2010 to 2011.
Aztec clothing was worn by the Aztec people and varied according to aspects such as social standing and gender. The garments worn by Aztecs were also worn by other pre-Columbian peoples of central Mexico who shared similar cultural characteristics. The strict sumptuary laws in Aztec society dictated the type of fiber, ornamentation, and manner of wear of Aztec clothing. Clothing and cloth were immensely significant in the culture.
Smoking is a practice in which a substance is combusted and the resulting smoke is typically inhaled to be tasted and absorbed into the bloodstream of a person. Most commonly, the substance used is the dried leaves of the tobacco plant, which have been rolled with a small rectangle of paper into an elongated cylinder called a cigarette. Other forms of smoking include the use of a smoking pipe or a bong.
San Andrés is an Olmec archaeological site in the present-day Mexican state of Tabasco. Located 5 km northeast of the Olmec ceremonial center of La Venta in the Grijalva river delta section of the Tabasco Coastal Plain, San Andrés is considered one of its elite satellite communities, with evidence of elite residences and other elite activities. Several important archaeological finds have been made at San Andrés, including the oldest evidence of the domesticated sunflower, insight into Olmec feasting rituals, didactic miniatures, and possible evidence of an Olmec writing system.
The structure of social class in Cambodia has altered several times throughout its history. The traditional hereditary elites were marginalised in the 1970s, when military leaders gained prominence, before the Khmer Rouge attempted to dramatically eliminate existing class structures in the late 1970s. Since the emergence of peace in the early 1990s, social inequality has increased in Cambodia.
The history of smoking dates back to as early as 5000 BC in the Americas in shamanistic rituals. With the arrival of the Europeans in the 16th century, the consumption, cultivation, and trading of tobacco quickly spread. The modernization of farming equipment and manufacturing increased the availability of cigarettes following the reconstruction era in the United States. Mass production quickly expanded the scope of consumption, which grew until the scientific controversies of the 1960s, and condemnation in the 1980s.
A commoner, also known as the common man, commoners, the common people or the masses, was in earlier use an ordinary person in a community or nation who did not have any significant social status, especially a member of neither royalty, nobility, nor any part of the aristocracy. Depending on culture and period, other elevated persons may have had higher social status in their own right, or were regarded as commoners if lacking an aristocratic background.
Economy is conventionally defined as a function for production and distribution of goods and services by multiple agents within a society and/or geographical place An economy is hierarchical, made up of individuals that aggregate to make larger organizations such as governments and gives value to goods and services. The Maya economy had no universal form of trade exchange other than resources and services that could be provided among groups such as cacao beans and copper bells. Though there is limited archeological evidence to study the trade of perishable goods, it is noteworthy to explore the trade networks of artifacts and other luxury items that were likely transported together.
References
- ↑ Reuter 2002, p. 89.
- ↑ Norcliffe 2011, p. 236.
- ↑ Avruch 2019, p. 258.
- ↑ Pitts & Gallois 2019.
- 1 2 Vaughan & Hogg 2013, p. 528.
- ↑ Reuter 2002, p. 92.
- 1 2 Reuter 2002, p. 91.
- ↑ Reuter 2002, pp. 89–90.
- ↑ Anderson 2020, p. 184.
- ↑ Kvaavik, von Soest & Pedersen 2014, p. 7.
- ↑ Danesi 1993, p. 53.
- ↑ Collins 2014, p. 312.
- ↑ Collins 2014, p. 314.
- ↑ Collins 2014, p. 313.
