Author | Thomas Mott Osborne |
---|---|
Country | United States |
Language | English |
Publisher | Yale University Press |
Publication date | June 1916 |
Society and Prisons: Some Suggestions for a New Penology is a book by Thomas Mott Osborne that was first published in 1916 by Yale University Press. In this book, Osborne describes the state of the prison system in the United States and proposes recommendations for prison reform. Drawing on his personal experience as a voluntary prisoner, he discusses the purpose of incarceration, treatment of inmates, and the potential for rehabilitation. [1] The book influenced the discussion of prison reform and contributed to a change in societal perceptions of incarcerated individuals. [2] [3]
Osborne's family had a history of social activism, including his grandmother, Martha Coffin Wright, and her sister, Lucretia Mott. Osborne graduated with honors from Harvard University in 1884. He was interested in politics and civic affairs and sold the company he inherited from his father to make more time for his political activities in 1903. [4] In 1903, Osborne took office as mayor of the city of Auburn and served two terms. [5] During his time as mayor, he was concerned with society's social and political problems, among which was the increasing prison population and questions about the purpose of incarceration. In 1912, Osborne read My Life in Prison by Donald Lowrie. [6] In his book, Lowrie describes his experiences as a prisoner and displays the inhumane conditions and treatment of prisoners. [7] The book intensified Osborne's interest in prisons and prison reform. In 1913, William Sulzer was elected Governor of New York and planned to reform the state's penal system. Osborne suggested the formation of a prison commission. Sulzer followed this suggestion and offered Osborne the chairmanship of the commission. Osborne accepted and became chairman of the New York Commission on Prison Reform in 1913. [8]
Osborne was determined to investigate and understand the conditions in New York's prisons. He developed the idea of committing himself to prison voluntarily for a short period to gather information. He discussed this idea with friends and concluded that this would enable him to learn things that are impossible to learn any other way. [9] In September 1913, he went through with his idea and voluntarily committed himself to Auburn Prison under the name "Tom Brown" for a week. He requested to be treated like an ordinary prisoner by the guards. During his time as a prisoner, he was exposed to the harsh physical conditions, dehumanizing treatment of prisoners, and the lack of rehabilitation efforts that were common in prisons at this time. The experiment strengthened his conviction of the necessity of reforms. Osborne described the experience in detail in Within Prison Walls, published in 1914. [10] In a discussion with Jack Murphy, a fellow incarcerated person in Auburn prison, they discussed the possibility of giving the prisoners some authority to manage certain aspects of prison life to make incarceration more humane. This idea was further developed into the Mutual Welfare League, which was started in Auburn prison in December 1913. The Mutual Welfare League grants prisoners more autonomy and includes them in decisions about some parts of the prison's day-to-day matters. The prisoners were involved in organizing sports and educational activities. A court run by prisoners was established to punish minor offences in prison. The underlying idea was that these measures would lead to a feeling of responsibility among the prisoners and ease their reintegration into society. [1]
Martin H. Glynn, Sulzer's successor as Governor of New York, offered Osborne the position of warden of Sing Sing Prison after the previous warden was forced out of office for recurrent dishonesty accusations. Osborne hesitated to accept the position because Sing Sing faced numerous difficulties, and he felt like Clinton Prison was a better place to continue establishing the Mutual Welfare League. He discussed the offer with his friends and received a telegram from prisoners recently transferred from Auburn to Sing Sing, urging him to take the position because they would support him. After being promised the support of the newly elected Governor of New York, Charles S. Whiteman, Osborne officially accepted the position on November 19, 1914. [11] On December 1, 1914, Osborne took office as Warden of Sing Sing prison. [12] He implemented the Mutual Welfare League, which improved the conditions in the prison and made him popular among prisoners and prison personnel. [13]
The book Society and Prisons: Some Suggestions for a New Penology is part of the “Yale Lectures on the Responsibilities of Citizenship”. The lectures were established by William Earl Dodge with the goal of promoting responsibility for the duties of Christian citizenship. [1] [14] Osborne was asked by Yale University to present his expertise on prisons and prison reforms. [1]
Most prisons at the time the book was written used either the Pennsylvania or the Auburn system. The Pennsylvania system was based on the idea that complete isolation would promote reformation. The prisoners were kept in solitary confinement, and their only interaction consisted of occasional contact with the guards. The Auburn system developed as an alternative to the Pennsylvania system and gradually replaced its predecessor. In the Auburn system, the prisoners worked during the day and were kept in solitary confinement at night. Silence was enforced at all times, and talking and other rule-breaking behaviors were severely punished. [1] [15]
The prisons in the US faced several challenges during the early 20th century. Societal and demographic, such as population growth, influx of immigrants, and urbanization, resulted in a growing prison population. The number of people in State and Federal prisons increased from approximately 30,000 to 68,000 between 1880 and 1910. [16] Many prisons suffered from overcrowding, and the prisoners lived in small cells without proper ventilation and natural light. Diet and medical care were often inadequate, leaving the prisoners with significant health risks, such as rheumatism and tuberculosis. [1] [17]
In the book's first chapter, Osborne starts by examining the understanding of the terms crime and criminal. He emphasizes that while by definition, a criminal is simply someone who has committed a punishable offence, in reality, there are various unconscious associations when people hear the word criminal. The positivist school argues that criminals can be identified and distinguished from the general population by certain physical and mental characteristics, even before they commit any offence. Osborne opposes the positivist school and points out several flaws in the reasoning of its supporters. His main criticism is that it is meaningless to investigate the prison population without considering the general population. Osborne cites Charles Goring, who found no evidence for a criminal type in a study including over 3000 English convicts. [1]
The second chapter of the book discusses how the criminal justice system punishes offenders. Osborne identifies injustices in how offenders are caught and judged. For example, he states that the function of the police is only to catch the criminal, while in reality, they often form judgments and collect evidence in a biased manner. Osborne argues that this, together with injustices in court, leads to a feeling of being mistreated by society for many criminals. The author discusses the three objectives of imprisonment described by penologists at his time: retaliatory, deterrent, and reformatory. He argues that the focus should be on the reformatory aspect of prisons because retaliation only produces more hatred towards society, and deterrence is ineffective and does not stop criminals from committing an offence. According to Osborne, the problem of recidivism can only be solved by reforming criminals and treating them appropriately in prisons. [1]
In the third chapter, Osborne examines the history and development of the prison system. He points out how the prison problem – the problem of recidivism – only arose after introducing imprisonment instead of capital punishment for most offences. He quotes statistics from England and the US showing that around two-thirds of criminals are recidivists to underline the seriousness of the problem. Osborne criticizes solitary confinement in prisons because of its adverse effects on the mental and physical well-being of the prisoners. He discusses his experience when he committed himself to prison for a week and describes how the conditions of the prisons at his time were inhumane and unfit to reform anyone. [1]
The fourth chapter describes the implementation of the Mutual Welfare League at Auburn Prison in 1913. The Mutual Welfare League focuses on self-government and mutual responsibility among the incarcerated to promote rehabilitation and better conditions in prisons. Osborne believed that giving the prisoners more autonomy would make them more responsible and better adjusted for their reintegration into society. The Mutual Welfare League consisted of committees whose members were elected democratically by the prisoners. The committees organized activities, such as sports events, educational lectures, and entertainment. The Mutual Welfare League also introduced a prison court run by prisoners to punish minor offences. [1]
In the last chapter, Osborne discusses the potential of the Mutual Welfare League as a solution to the prison problem. He describes how the League was implemented in Sing Sing in 1914 when he became the prison's warden. Osborne gives various statistics, such as the number of stab wounds inflicted and the number of emergency cases in the hospital, to underline how the Mutual Welfare League has improved the conditions in the Auburn prison significantly. He describes how the Mutual Welfare League could be expanded to other prisons but warrants that it can only work when the personnel has understood the underlying ideas of the League. [1]
Osborne's work, including Society and Prisons: Some Suggestions for a New Penology, had a significant impact on the prison reform movement of the early 20th century. He envisioned prisons as a place for rehabilitation instead of just punishment, which was well-received by those advocating for a more humane approach to criminal justice. His ideas of giving more authority and responsibility to the prisoners were cause for many discussions of the subject in the field of penology and the wider public. Initially, his proposals were met with scepticism and resistance, but Osborne worked hard to show their efficacy. [2] [3] In 1919, F. B. Enthoven reviewed Society and Prisons: Some Suggestions for a New Penology in an article in the Dutch legal newspaper Weekblad van het Regt. He underlined the book’s relevance and argued that Osborne’s ideas for prison reform could be implemented in Dutch prisons with promising results. [18]
Osborne remained engaged in the discussion about prison reform after the publication of Society and Prisons: Some Suggestions for a New Penology. On October 16, 1916, Osborne resigned as warden of Sing Sing after being exhausted by the troubles caused by his political and ideological opponents. They interfered with his work at the prison and tried to sabotage him over multiple years. [19] In January 1917, he spent a week as a voluntary prisoner in the Portsmouth Naval Prison. He noticed the same dehumanizing treatment and poor conditions that he observed during his week in Auburn in 1913. From August 1917 to March 1920, Osborne served as Lieutenant Commander in the US Navy, in charge of the Naval Prison in Portsmouth. During this time, he initiated the Mutual Welfare League at the prison and turned it into a place of education and reformation. Franklin D. Roosevelt, Assistant Secretary of the Navy at the time, and other Navy officials were impressed with Osborne's work at the prison. [20] After his time at Portsmouth, Osborne took no further positions as a prison administrator. He continued to advocate for a focus on rehabilitation and humane conditions in public speeches and writing and investigated prisons in different parts of the country. [21] Osborne founded "The National Society for Penal Information", which published an annual handbook on prisons, among various other prison and crime related publications. [21] [22] In 1924, Osborne published Prisons and Common Sense, in which he further endorses his ideas on prison reform. [23] [24]
The book Society and Prisons: Some Suggestions for a New Penology is recommended by California State University, San Bernardino in their comprehensive list of correctional educational literature. The book is praised as being "one of [Osborne’s] best presentations on the history of prisons and the principles of his New Penology". [25] Osborne's work remains relevant as the US still faces high recidivism rates at the beginning of the 21st century. [26] [27] While the conditions in US prisons have improved significantly since the publication of Society and Prisons: Some Suggestions for a New Penology, the fundamental ideas of rehabilitation, social responsibility, and humane treatment of prisoners remain relevant in contemporary discussions about penology. [28]
Penology is a subfield of criminology that deals with the philosophy and practice of various societies in their attempts to repress criminal activities, and satisfy public opinion via an appropriate treatment regime for persons convicted of criminal offences.
Prison Fellowship is the world's largest Christian nonprofit organization for prisoners, former prisoners, and their families, and a leading advocate for justice reform.
Sing Sing Correctional Facility, formerly Ossining Correctional Facility, is a maximum-security prison operated by the New York State Department of Corrections and Community Supervision in the village of Ossining, New York. It is about 30 miles (48 km) north of New York City on the east bank of the Hudson River. It holds about 1,700 inmates and housed the execution chamber for the State of New York until the abolition of capital punishment in New York in 1977.
Thomas Mott Osborne was an American prison officer, prison reformer, industrialist and New York State political reformer. In an assessment of Osborne's life, a New York Times book reviewer wrote: "His career as a penologist was short, but in the interval of the few years he served he succeeded in revolutionizing American prison reform, if not always in fact, then in awakening responsibility.... He was made of the spectacular stuff of martyrs, to many people perhaps ridiculous, but to those whose lives his theories most closely touched, inspiring and often godlike."
Recidivism is the act of a person repeating an undesirable behavior after they have experienced negative consequences of that behavior, or have been trained to extinguish it. Recidivism is also used to refer to the percentage of former prisoners who are rearrested for a similar offense.
Prison reform is the attempt to improve conditions inside prisons, improve the effectiveness of a penal system, or implement alternatives to incarceration. It also focuses on ensuring the reinstatement of those whose lives are impacted by crimes.
A reformatory or reformatory school is a youth detention center or an adult correctional facility popular during the late 19th and early 20th centuries in Western countries. In the United Kingdom and United States, they came out of social concerns about cities, poverty, immigration, and gender following industrialization, as well as from a shift in penology to reforming instead of punishing the criminal. They were traditionally single-sex institutions that relied on education, vocational training, and removal from the city. Although their use declined throughout the 20th century, their impact can be seen in practices like the United States' continued implementation of parole and the indeterminate sentence.
Auburn Correctional Facility is a state prison on State Street in Auburn, New York, United States. It was built on land that was once a Cayuga village. It is classified as a maximum security facility.
The Auburn system is a penal method of the 19th century in which persons worked during the day in groups and were kept in solitary confinement at night, with enforced silence at all times. The silent system evolved during the 1820s at Auburn Prison in Auburn, New York, as an alternative to and modification of the Pennsylvania system of solitary confinement, which it gradually replaced in the United States. Whigs favored this system because it promised to rehabilitate criminals by teaching them personal discipline and respect for work, property, and other people.
The warden or governor, also known as a superintendent or director, is the official who is in charge of a prison.
Incapacitation in the context of criminal sentencing philosophy is one of the functions of punishment. It involves capital punishment, sending an offender to prison, or possibly restricting their freedom in the community, to protect society and prevent that person from committing further crimes. Incarceration, as the primary mechanism for incapacitation, is also used as to try to deter future offending.
A prison, also known as a jail, gaol, penitentiary, detention center, correction center, correctional facility, or remand center, is a facility where people are confined against their will and denied a variety of freedoms under the authority of the state, generally as punishment for various crimes. Authorities most commonly use prisons within a criminal-justice system: people charged with crimes may be imprisoned until their trial; those who have pled or been found guilty of crimes at trial may be sentenced to a specified period of imprisonment.
A prisoner is a person who is deprived of liberty against their will. This can be by confinement or captivity in a prison, or forcible restraint. The term usually applies to one serving a sentence in prison.
The Wardens of Sing Sing are appointed by the Commissioner of the Department of Corrections and Community Supervision.
Imprisonment began to replace other forms of criminal punishment in the United States just before the American Revolution, though penal incarceration efforts had been ongoing in England since as early as the 1500s, and prisons in the form of dungeons and various detention facilities had existed as early as the first sovereign states. In colonial times, courts and magistrates would impose punishments including fines, forced labor, public restraint, flogging, maiming, and death, with sheriffs detaining some defendants awaiting trial. The use of confinement as a punishment in itself was originally seen as a more humane alternative to capital and corporal punishment, especially among Quakers in Pennsylvania. Prison building efforts in the United States came in three major waves. The first began during the Jacksonian Era and led to the widespread use of imprisonment and rehabilitative labor as the primary penalty for most crimes in nearly all states by the time of the American Civil War. The second began after the Civil War and gained momentum during the Progressive Era, bringing a number of new mechanisms—such as parole, probation, and indeterminate sentencing—into the mainstream of American penal practice. Finally, since the early 1970s, the United States has engaged in a historically unprecedented expansion of its imprisonment systems at both the federal and state level. Since 1973, the number of incarcerated persons in the United States has increased five-fold. Now, about 2,200,000 people, or 3.2 percent of the adult population, are imprisoned in the United States, and about 7,000,000 are under supervision of some form in the correctional system, including parole and probation. Periods of prison construction and reform produced major changes in the structure of prison systems and their missions, the responsibilities of federal and state agencies for administering and supervising them, as well as the legal and political status of prisoners themselves.
The Right Way is a 1921 American silent drama film distributed by Producers Security. It was directed by Sidney Olcott and starred Joseph Marquis and Edwards Davis. It was sponsored by Thomas Mott Osborne, former warden in Sing Sing prison and a leading advocate in America for prison reform and defender of the Mutual League.
Criminal justice reform seeks to address structural issues in criminal justice systems such as racial profiling, police brutality, overcriminalization, mass incarceration, and recidivism. Criminal justice reform can take place at any point where the criminal justice system intervenes in citizens’ lives, including lawmaking, policing, and sentencing.
Osborne Association is a non-governmental, multi-service, criminal justice reform, and direct service organization. Osborne runs programs for people who have been in conflict with the law and their families. It operates from community offices in Brooklyn, The Bronx, Buffalo, Manhattan, and Newburgh, New York, White Plains, New York, Troy, New York and inside more than forty New York State prisons and jails. They work with the families and communities of incarcerated individuals to try and redress harm done by the criminal justice system, whilst also working to reform the system by challenging racist policies and retributive justice.
Norway's criminal justice system focuses on the principles of restorative justice and the rehabilitation of prisoners. Correctional facilities in Norway focus on maintaining custody of the offender and attempting to make them functioning members of society. Norway's prison system is renowned as one of the most effective and humane in the world.
Victor Folke Nelson was a Swedish-American writer, prisoner, and prison reform advocate. He spent many years incarcerated in both the New York and Massachusetts prison systems and came to the attention of neurologist Abraham Myerson and penologist Thomas Mott Osborne for his potential as a writer. In 1932, Nelson published his book Prison Days and Nights with the assistance of Dr. Myerson.