The Society in Scotland for Propagating Christian Knowledge, or the SSPCK, was a group established in Scotland to ensure the better understanding of the principles of the Christian religion, principally through the established Church of Scotland.
Founded in 1709, the Society had similar aims to the English Society for Promoting Christian Knowledge, which being made up of Anglicans did not concern itself with Scotland. [1] Its main activity was in evangelizing the Scottish Highlands, sending ministers to Scottish emigrant communities overseas, and sending missionaries to convert native peoples to christianity. [2]
The Society began to establish schools in the Highlands with the aim of reducing Jacobitism and resisting the rise of Roman Catholicism. [3] The first school was opened on St Kilda in 1711. [4] By the end of that year, the SSPCK had five schools, by 1715 twenty-five, by 1758 176, and by 1808 189, by which time 13,000 children were attending the schools. [5]
At first, the SSPCK strongly avoided using the Gaelic language in its schools, which has led to the claim that pupils learnt by rote, without understanding what they were being taught. [6] A Society rule of 1720 required the teaching of reading and numbers, "but not any Latin or Irish", [7] a common term for Gaelic in both Ireland and Scotland. In 1741, the SSPCK introduced the Galick and English Vocabulary compiled by the poet Alasdair MacDonald, [8] but in 1753 a rule of the Society forbade children "either in the schoolhouse or when playing about the doors thereof to speak Erse, under pain of being chastised". [9] The effect was to strengthen the Church of Scotland and the English language. [3]
John Lorne Campbell wrote in 1997 "Too often Scottish writers, and particularly writers on the history of the Scottish Highlands, have confused 'education' with 'Calvinist indoctrination', such as was given in the S.P.C.K. schools in the Scottish Highlands and Islands, where the Westminster Confession of Faith , the Shorter Catechism , Vincent's Catechism, the Protestant's Resolutions, Pool's Dialogues, and Guthrie's Trials, all in English, formed the bulk of an unattractive list of school books." [10]
In 1766, the Society allowed its Highland schools to use Gaelic alongside English as a language of instruction. [9] It published a New Testament in Gaelic in 1767, with facing pages of Gaelic and English texts. [8] This was followed by the Old Testament in Gaelic, published in four parts between 1783 and 1801. [11]
It was not until after the final defeat of the Jacobitism at Culloden in 1746 that the Society had begun to consider publishing a Bible in Scottish Gaelic, and it initiated a translation project in 1755. [12] The New Testament translation was led by James Stuart (1701–1789), minister of Killin in Perthshire, [13] and the poet Dugald Buchanan. [14] Stuart worked from the Greek, while Buchanan improved the Gaelic. [15] The work on the Old Testament translation was largely by Stuart's son John Stuart of Luss (1743–1821). [16]
Dedpite the SSPCK's Gaelic language work, in 1790 one of its preachers still insisted that English monolingualism was one of its goals, [17] and ten years later some SSPCK schools were still using corporal punishment on children speaking Gaelic. [7]
By the early 19th century, the Society's activity was declining. Its work in schools was taken over by the Gaelic Societies of Edinburgh, the Glasgow Gaelic School and a group based in Inverness.
In 1879, the Society boasted that through its work "barbarity and the Irish language ... are almost rooted out". [18]
In 1880, the Society formed a commission to revise the Gaelic Bible, including members of the Free Churches as well as the established Church of Scotland, chaired by Norman Macleod. By the time the New Testament was completed the affairs of the Society had come under the investigation of a Royal Commission, and in 1883 the work of revision was suspended, to be resumed some thirteen years later in 1896. In 1902 the new revision of the Bible was adopted by the National Bible Society of Scotland, later renamed the Scottish Bible Society.
The Society continues to exist as the Society in Scotland for Propagating Christian Knowledge. [19]
Scottish Gaelic, also known as Scots Gaelic or simply Gaelic, is a Goidelic language native to the Gaels of Scotland. As a Goidelic language, Scottish Gaelic, as well as both Irish and Manx, developed out of Old Irish. It became a distinct spoken language sometime in the 13th century in the Middle Irish period, although a common literary language was shared by the Gaels of both Ireland and Scotland until well into the 17th century. Most of modern Scotland was once Gaelic-speaking, as evidenced especially by Gaelic-language place names.
Norman MacLeod, known in Gaelic as Caraid nan Gàidheal, was a Church of Scotland minister, poet, and writer. He was Chaplain to Queen Victoria and Dean of the Chapel Royal in Scotland.
Alasdair mac Mhaighstir Alasdair, legal name Alexander MacDonald, or, in Gaelic Alasdair MacDhòmhnaill, was a Scottish war poet, satirist, lexicographer, political writer and memoirist. The poet's Gaelic name means "Alasdair, son of the Reverend Alasdair". His father, also named Alasdair, was known as Maighstir Alasdair which was then the way of referring to a clergyman in Scottish Gaelic. In English, Maighstir Alasdair was known as the "Reverend Alexander MacDonald".
The Society for Promoting Christian Knowledge (SPCK) is a UK-based Christian charity. Founded in 1698 by Thomas Bray, it has worked for over 300 years to increase awareness of the Christian faith in the UK and worldwide.
A Bible society is a non-profit organization, usually nondenominational in makeup, devoted to translating, publishing, and distributing the Bible at affordable prices. In recent years they also are increasingly involved in advocating its credibility and trustworthiness in contemporary cultural life. Traditionally Bible society editions contain scripture, without any doctrinal notes or comments, although they may include non-sectarian notes on alternate translations of words, or variations in the different available manuscripts.
Scottish Bible Society (SBS), founded in 1809 as the Edinburgh Bible Society, amalgamated in 1861 with the Glasgow Bible Society to form the National Bible Society of Scotland, is a Scottish Christian charity that exists to make the Bible available throughout the world.
Mark Hiddesley or Hildesley was an Anglican churchman. He served as vicar of Hitchin in Hertfordshire and later as Bishop of Sodor and Man between 1755 and 1772, where he encouraged Bible translations into Manx.
Scottish Gaelic-medium education, also known as Gaelic-medium education (GME), is a form of education in Scotland that allows pupils to be taught primarily through the medium of Scottish Gaelic, with English being taught as the secondary language.
Scottish Gaelic literature refers to literary works composed in the Scottish Gaelic language, which is, like Irish and Manx, a member of the Goidelic branch of Celtic languages. Gaelic literature was also composed in Gàidhealtachd communities throughout the global Scottish diaspora where the language has been and is still spoken.
Dugald Buchanan was a Scottish poet writing in Scots and Scottish Gaelic. He helped the Rev. James Stuart or Stewart of Killin to translate the New Testament into Scottish Gaelic. John Reid called him "the Cowper of the Highlands".
The Bible was translated into the Manx language, a Gaelic language related to Irish and Scots Gaelic, in the 17th and 18th centuries.
The New Testament was first published in Scottish Gaelic in 1767 and the whole Bible was first published in 1801. Prior to these, Gaels in Scotland had used translations into Irish.
James Kirkwood was a Church of Scotland minister, advocate of free parish libraries, and promoter of Scottish Gaelic language literacy. He was behind the Bible translations into Scottish Gaelic of Robert Kirk.
James Stuart or James Stewart (1701–1789) was a Scottish cleric. He was a minister in Killin and worked with poet Dugald Buchanan on the Scottish Gaelic New Testament published in 1767. His son, John Stuart (1743–1821) of Luss, continued to work on the Old Testament published in 1801. His daughter married James McLagan, minister at Amulree.
John Stuart (1743–1821) was a Scottish minister, Gaelic scholar, and reviser of the New Testament in Gaelic of his father James Stuart of Killin.
Education in early modern Scotland includes all forms of education within the modern borders of Scotland, between the end of the Middle Ages in the late fifteenth century and the beginnings of the Enlightenment in the mid-eighteenth century. By the sixteenth century such formal educational institutions as grammar schools, petty schools and sewing schools for girls were established in Scotland, while children of the nobility often studied under private tutors. Scotland had three universities, but the curriculum was limited and Scottish scholars had to go abroad to gain second degrees. These contacts were one of the most important ways in which the new ideas of Humanism were brought into Scottish intellectual life. Humanist concern with education and Latin culminated in the Education Act 1496.
Scottish Protestant missions are organised programmes of outreach and conversion undertaken by Protestant denominations within Scotland, or by Scottish people. Long after the triumph of the Church of Scotland in the Lowlands, Highlanders and Islanders clung to a form of Christianity infused with animistic folk beliefs and practices. From 1708 the Society in Scotland for Propagating Christian Knowledge (SSPCK) began working in the area. In 1797 James Haldane founded the non-denominational Society for the Propagation of the Gospel at Home. Dozens of lay preachers, divinity students and English preachers were sent to the region. In the early nineteenth century a variety of organisations were formed to support evangelism to the region.
In addition to English, literature has been written in a wide variety of other languages in Britain, that is the United Kingdom, the Isle of Man and the Channel Islands. This includes literature in Scottish Gaelic, Welsh, Latin, Cornish, Anglo-Norman, Guernésiais, Jèrriais, Manx, and Irish. Literature in Anglo-Saxon is treated as English literature and literature in Scots as Scottish literature.
Scottish Gaelic, is a Celtic language native to Scotland. A member of the Goidelic branch of the Celtic languages, Scottish Gaelic, like Modern Irish and Manx, developed out of Middle Irish. Most of modern Scotland was once Gaelic-speaking, as evidenced especially by Gaelic-language placenames.
St Oran's Church was a Gaelic-speaking congregation of the Church of Scotland in Edinburgh. Originating in the early 18th-century, the congregation continued until 1948, latterly meeting at Broughton Street.