Christian eschatology, a major branch of study within Christian theology, deals with the doctrine of the "last things", especially the Second Coming of Christ, or Parousia. Eschatology – the word derives from two Greek roots meaning "last" (ἔσχατος) and "study" (-λογία) – involves the study of "end things", whether of the end of an individual life, of the end of the age, of the end of the world, or of the nature of the Kingdom of God. Broadly speaking, Christian eschatology focuses on the ultimate destiny of individual souls and of the entire created order, based primarily upon biblical texts within the Old and New Testaments.
Eschatology concerns expectations of the end of the present age, human history, or the world itself. The end of the world or end times is predicted by several world religions, which teach that negative world events will reach a climax. Belief that the end of the world is imminent is known as apocalypticism, and over time has been held both by members of mainstream religions and by doomsday cults. In the context of mysticism, the term refers metaphorically to the end of ordinary reality and to reunion with the divine. Various religions treat eschatology as a future event prophesied in sacred texts or in folklore.
Jewish eschatology is the area of Jewish theology concerned with events that will happen in the end of days and related concepts. This includes the ingathering of the exiled diaspora, the coming of the Jewish Messiah, the afterlife, and the resurrection of the dead. In Judaism, the end times are usually called the "end of days", a phrase that appears several times in the Tanakh.
The Second Coming is a Christian, Islamic and Baha'i belief that Jesus will return after his ascension to heaven. The idea is based on messianic prophecies and is part of most Christian eschatologies.
Apocalypse is a literary genre in which a supernatural being reveals cosmic mysteries or the future to a human intermediary. The means of mediation include dreams, visions and heavenly journeys, and they typically feature symbolic imagery drawn from the Hebrew Bible, cosmological and (pessimistic) historical surveys, the division of time into periods, esoteric numerology, and claims of ecstasy and inspiration. Almost all are written under pseudonyms, claiming as author a venerated hero from previous centuries, as with the Book of Daniel, composed during the 2nd century BCE but bearing the name of the legendary Daniel.
A shofar is an ancient musical horn typically made of a ram's horn, used for Jewish religious purposes. Like the modern bugle, the shofar lacks pitch-altering devices, with all pitch control done by varying the player's embouchure. The shofar is blown in synagogue services on Rosh Hashanah and at the end of Yom Kippur; it is also blown every weekday morning in the month of Elul running up to Rosh Hashanah. Shofars come in a variety of sizes and shapes, depending on the choice of animal and level of finish.
Dispensationalism is a theological framework of interpreting the Bible which maintains that history is divided into multiple ages or "dispensations" in which God acts with his chosen people in different ways. The term "dispensationalism" is attributed to Philip Mauro, a critic of the system's teachings in his 1928 book The Gospel of the Kingdom.
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In Christian eschatology, postmillennialism, or postmillenarianism, is an interpretation of chapter 20 of the Book of Revelation which sees Christ's second coming as occurring after the "Millennium", a Golden Age in which Christian ethics prosper. The term subsumes several similar views of the end times, and it stands in contrast to premillennialism and, to a lesser extent, amillennialism.
Premillennialism, in Christian eschatology, is the belief that Jesus will physically return to the Earth before the Millennium, heralding a literal thousand-year golden age of peace. Premillennialism is based upon a literal interpretation of Revelation 20:1–6 in the New Testament, which describes Jesus's reign in a period of a thousand years.
Amillennialism or amillenarism is a chillegoristic eschatological position in Christianity which holds that there will be no millennial reign of the righteous on Earth. This view contrasts with both postmillennial and, especially, with premillennial interpretations of Revelation 20 and various other prophetic and eschatological passages of the Bible.
Futurism is a Christian eschatological view that interprets portions of the Book of Revelation, the Book of Ezekiel, and the Book of Daniel as future events in a literal, physical, apocalyptic, and global context.
High Sabbaths, in most Christian and Messianic Jewish usage, are seven annual biblical festivals and rest days, recorded in the books of Leviticus and Deuteronomy. This is an extension of the term "high day" found in the King James Version at John 19:31.
The Seventh-day Adventist Church holds a unique system of eschatological beliefs. Adventist eschatology, which is based on a historicist interpretation of prophecy, is characterised principally by the premillennial Second Coming of Christ. Traditionally, the church has taught that the Second Coming will be preceded by a global crisis with the Sabbath as a central issue. At Jesus' return, the righteous will be taken to heaven for one thousand years. After the millennium the unsaved cease to exist as they will be punished by annihilation while the saved will live on a recreated Earth for eternity.
Members of the Church of Jesus Christ of Latter-day Saints and other adherents in the Latter Day Saint movement, believe that there will be a Second Coming of Jesus Christ to the earth sometime in the future. The LDS Church and its leaders do not make predictions of the actual date of the Second Coming.
Rosh HaShanah is the Jewish New Year. The biblical name for this holiday is Yom Teruah It is the first of the Jewish High Holy Days, as specified by Leviticus 23:23–25, that occur in the late summer/early autumn of the Northern Hemisphere. Rosh Hashanah begins a ten-day period of penitence culminating in Yom Kippur, as well as beginning the cycle of autumnal religious festivals running through Sukkot and ending in Shemini Atzeret.
Christian observances of Jewish holidays is a practice evidenced since the time of Christ. Specific practices vary among denominations: these holidays may be honored in their original form in recognition of Christianity's Jewish roots or altered to suit Christian theology. Symbolic and thematic features of Jewish services are commonly interpreted in a Christian light: for example, the Paschal Lamb of the Passover Seder is viewed as a symbol of Christ's sacrifice.
Psalm 47 is the 47th psalm of the Book of Psalms, beginning in English in the King James Version: "O clap your hands". The Book of Psalms is the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 46. In Latin, it is known as "Omnes gentes plaudite manibus". The psalm is a hymn psalm. It is one of twelve psalms attributed to the sons of Korah, and one of fifty-five psalms addressed to the "Chief Musician" or "Conductor".
Hazakim,, is a Christian hip hop duo originally from Columbus, Ohio. The group consists of brothers Michael "Mike" Wray and Anthony "Tony" Wray. Lamp Mode Recordings released the duo's second album Son of Man on September 23, 2014. Son of Man broke into two Billboard charts. The first professional release from the duo in 2009 was Theophanies. Hazakim is known for hip hop music that is uniquely Messianic; even rapping and singing in Hebrew, at times, over beats with traditional Mizrahi rhythms.
Theophanies was the second album from hip hop duo Hazakim. The album was released on June 23, 2009, through Lamp Mode Recordings. Although Theophanies was Hazakim's second album, it was their first studio album to be released on a record label with national distribution. Theophanies helped to establish Hazakim's unique sound and approach to lyricism in the christian hip hop genre.
