The separation of church and state is a philosophical and jurisprudential concept for defining political distance in the relationship between religious organizations and the state. Conceptually, the term refers to the creation of a secular state and to disestablishment, the changing of an existing, formal relationship between the church and the state. The concept originated among early Baptists in America. In 1644, Roger Williams, a puritan minister and founder of the state of Rhode Island and The First Baptist Church in America, was the first public official to call for "a wall or hedge of separation" between "the wilderness of the world" and "the garden of the church." Although the concept is older, the exact phrase "separation of church and state" is derived from "wall of separation between Church & State," a term coined by Thomas Jefferson in his 1802 letter to members of the Danbury Baptist association in the state of Connecticut. The concept was promoted by Enlightenment philosophers such as John Locke.
The prime minister of Spain, officially president of the Government, is the head of government of Spain. The prime minister nominates the ministers and chairs the Council of Ministers. In this sense, the prime minister establishes the Government policies and coordinates the actions of the Cabinet members. As chief executive, the prime minister also advises the monarch on the exercise of their royal prerogatives.
Anti-clericalism is opposition to religious authority, typically in social or political matters. Historical anti-clericalism has mainly been opposed to the influence of Roman Catholicism. Anti-clericalism is related to secularism, which seeks to separate the church from public and political life.
The current Constitution of Mexico, formally the Political Constitution of the United Mexican States, was drafted in Santiago de Querétaro, in the State of Querétaro, Mexico, by a constituent convention during the Mexican Revolution. It was approved by the Constituent Congress on 5 February 1917, and was later amended several times. It is the successor to the Constitution of 1857, and earlier Mexican constitutions. "The Constitution of 1917 is the legal triumph of the Mexican Revolution. To some it is the revolution."
State atheism or atheist state is the incorporation of hard atheism or non-theism into political regimes. It is considered the opposite of theocracy and may also refer to large-scale secularization attempts by governments. To some extent, it is a religion-state relationship that is usually ideologically linked to irreligion and the promotion of irreligion or atheism. State atheism may refer to a government's promotion of anti-clericalism, which opposes religious institutional power and influence in all aspects of public and political life, including the involvement of religion in the everyday life of the citizen. In some instances, religious symbols and public practices that were once held by religions were replaced with secularized versions of them. State atheism in these cases is considered as not being politically neutral toward religion, and therefore it is often considered non-secular.
The Cristero War, also known as the Cristero Rebellion or La Cristiada, was a widespread struggle in central and western Mexico from 3 August 1926 to 21 June 1929 in response to the implementation of secularist and anticlerical articles of the 1917 Constitution. The rebellion was instigated as a response to an executive decree by Mexican President Plutarco Elías Calles to strictly enforce Article 130 of the Constitution, a decision known as the Calles Law. Calles sought to limit the power of the Catholic Church in Mexico, its affiliated organizations and to suppress popular religiosity.
Niceto Alcalá-Zamora y Torres was a Spanish lawyer and politician who served, briefly, as the first prime minister of the Second Spanish Republic, and then—from 1931 to 1936—as its president.
The Catholic branch of Christianity is the most widely professed religion in Spain, with high levels of secularization as of 2022. Freedom of religion is guaranteed by the Spanish Constitution.
In the history of Mexico, La Reforma, or reform laws, refers to a pivotal set of laws, including a new constitution, that were enacted in the Second Federal Republic of Mexico during the 1850s after the Plan of Ayutla overthrew the dictatorship of Santa Anna. They were intended as modernizing measures: social, political, and economic, aimed at undermining the traditional power of the Catholic Church and the army. The reforms sought separation of church and state, equality before the law, and economic development. These anticlerical laws were enacted in the Second Mexican Republic between 1855 and 1863, during the governments of Juan Álvarez, Ignacio Comonfort and Benito Juárez. The laws also limited the ability of Catholic Church and indigenous communities from collectively holding land. The liberal government sought the revenues from the disentailment of church property, which could fund the civil war against Mexican conservatives and to broaden the base of property ownership in Mexico and encouraging private enterprise. Several of them were raised to constitutional status by the constituent Congress that drafted the liberal Constitution of 1857. Although the laws had a major impact on the Catholic Church in Mexico, liberal proponents were not opposed to the church as a spiritual institution, but rather sought a secular state and a society not dominated by religion.
The first conflicts between the Roman Catholic Church and the Argentine government can be traced to the ideas of the May Revolution of 1810. The Tribunal of the Inquisition was suppressed in the territories of the United Provinces of the River Plate on 23 March 1813, and on 4 June the General Assembly declared the state "independent from any ecclesiastical authorities existing outside its territory".
The Spanish Republic, commonly known as the Second Spanish Republic, was the form of government in Spain from 1931 to 1939. The Republic was proclaimed on 14 April 1931 after the deposition of King Alfonso XIII. It was dissolved on 1 April 1939 after surrendering in the Spanish Civil War to the Nationalists led by General Francisco Franco.
Red Terror is the name given by historians to various acts of violence committed from 1936 until the end of the Spanish Civil War by sections of nearly all the leftist groups involved. News of the rightist military coup in July 1936 unleashed a politicidal response, and no Republican controlled region escaped systematic and anticlerical violence, although it was minimal in the Basque Country. The violence consisted of the killing of tens of thousands of people, attacks on the Spanish nobility, small business owners, industrialists, and politicians and supporters of the conservative parties or the anti-Stalinist Left, as well as the desecration and arson attacks against monasteries, convents, Catholic schools, and churches.
Christianity is the predominant religion in Costa Rica, with Catholicism being its largest denomination. Catholicism is also the state religion, but the government generally upholds people's religious freedom in practice.
The Catholic Church in Spain has a long history, starting in the 1st century. It is the largest religion in Spain, with 58.6% of Spaniards identifying as Catholic.
The history of the Catholic Church in Mexico dates from the period of the Spanish conquest (1519–21) and has continued as an institution in Mexico into the twenty-first century. Catholicism is one of many major legacies from the Spanish colonial era, the others include Spanish as the nation's language, the Civil Code and Spanish colonial architecture. The Catholic Church was a privileged institution until the mid nineteenth century. It was the sole permissible church in the colonial era and into the early Mexican Republic, following independence in 1821. Following independence, it involved itself directly in politics, including in matters that did not specifically involve the Church.
Irreligion in Mexico refers to atheism, deism, religious skepticism, secularism, and secular humanism in Mexican society, which was a confessional state after independence from Imperial Spain. The first political constitution of the Mexican United States, enacted in 1824, stipulated that Roman Catholicism was the national religion in perpetuity, and prohibited any other religion. Since 1857, however, by law, Mexico has had no official religion; as such, anti-clerical laws meant to promote a secular society, contained in the 1857 Constitution of Mexico and in the 1917 Constitution of Mexico, limited the participation in civil life of Roman Catholic organizations and allowed government intervention in religious participation in politics.
The background of the Spanish Civil War dates back to the end of the 19th century, when the owners of large estates, called latifundios, held most of the power in a land-based oligarchy. The landowners' power was unsuccessfully challenged by the industrial and merchant sectors. In 1868 popular uprisings led to the overthrow of Queen Isabella II of the House of Bourbon. In 1873 Isabella's replacement, King Amadeo I of the House of Savoy, abdicated due to increasing political pressure, and the short-lived First Spanish Republic was proclaimed. After the restoration of the Bourbons in December 1874, Carlists and anarchists emerged in opposition to the monarchy. Alejandro Lerroux helped bring republicanism to the fore in Catalonia, where poverty was particularly acute. Growing resentment of conscription and of the military culminated in the Tragic Week in Barcelona in 1909. After the First World War, the working class, the industrial class, and the military united in hopes of removing the corrupt central government, but were unsuccessful. Fears of communism grew. A military coup brought Miguel Primo de Rivera to power in 1923, and he ran Spain as a military dictatorship. Support for his regime gradually faded, and he resigned in January 1930. There was little support for the monarchy in the major cities, and King Alfonso XIII abdicated; the Second Spanish Republic was formed, whose power would remain until the culmination of the Spanish Civil War. Monarchists would continue to oppose the Republic.
Foreign relations between Pope Pius XI and Spain were very tense, especially because they occurred within the context of the Spanish Civil War and the period of troubles preceding it.
Catholicism in the Second Spanish Republic was an important area of dispute, and tensions between the Catholic hierarchy and the Republic were apparent from the beginning, eventually leading to the Catholic Church acting against the Republic and in collaboration with the dictatorship of Francisco Franco.
Women's suffrage in the Spanish Second Republic period was the result of efforts dating back to the mid-1800s. Women and men working towards universal suffrage had to combat earlier feminist goals that prioritized social goals, including access to education, political rights such as a woman's right to vote and equal wages. As a middle class developed and women gained more access to education, they began to focus more on the issue of suffrage but this was often around specific ideological philosophies; it was not tied into a broader working class movement calling for women's emancipation.
Constitución española de 1931 at Wikisource 
