A state religion is a religion or creed officially endorsed by a sovereign state. A state with an official religion, while not a secular state, is not necessarily a theocracy. State religions are official or government-sanctioned establishments of a religion, but the state does not need to be under the control of the clergy, nor is the state-sanctioned religion necessarily under the control of the state.
Anti-clericalism is opposition to religious authority, typically in social or political matters. Historical anti-clericalism has mainly been opposed to the influence of Roman Catholicism. Anti-clericalism is related to secularism, which seeks to separate the church from public and political life.
The Constitution of Mexico, formally the Political Constitution of the United Mexican States, is the current constitution of Mexico. It was drafted in Santiago de Querétaro, in the State of Querétaro, by a constituent convention, during the Mexican Revolution. It was approved by the Constituent Congress on 5 February 1917. It is the successor to the Constitution of 1857, and earlier Mexican constitutions. "The Constitution of 1917 is the legal triumph of the Mexican Revolution. To some it is the revolution."
The Cristero War, also known as the Cristero Rebellion or La Cristiada[la kɾisˈtjaða], was a widespread struggle in central and western Mexico from 1 August 1926 to 21 June 1929 in response to the implementation of secularist and anticlerical articles of the 1917 Constitution. The rebellion was instigated as a response to an executive decree by Mexican President Plutarco Elías Calles to strictly enforce Article 130 of the Constitution, a decision known as Calles Law. Calles sought to limit the power of the Catholic Church in Mexico, its affiliated organizations and to suppress popular religiosity.
Liberalism in Mexico was part of a broader nineteenth-century political trend affecting Western Europe and the Americas, including the United States, that challenged entrenched power. In Mexico, liberalism sought to make fundamental the equality of individuals before the law, rather than their benefiting from special privileges of corporate entities, especially the Roman Catholic Church, the military, and indigenous communities. Liberalism viewed universal, free, secular education as the means to transform Mexico's citizenry. Early nineteenth-century liberals promoted the idea of economic development in the overwhelmingly rural country where much land was owned by the Catholic Church and held in common by indigenous communities to create a large class of yeoman farmers. Liberals passed a series of individual Reform laws and then wrote a new constitution in 1857 to give full force to the changes. Liberalism in Mexico "was not only a political philosophy of republicanism but a package including democratic social values, free enterprise, a legal bundle of civil rights to protect individualism, and a group consciousness of nationalism." Mexican liberalism is most closely associated with anticlericalism. Mexican liberals looked to the U.S. as their model for development and actively sought the support of the U.S., while Mexican conservatives looked to Europe.
A secular state is an idea pertaining to secularity, whereby a state is or purports to be officially neutral in matters of religion, supporting neither religion nor irreligion. A secular state claims to treat all its citizens equally regardless of religion, and claims to avoid preferential treatment for a citizen based on their religious beliefs, affiliation or lack of either over those with other profiles.
Freedom of religion in the Philippines is guaranteed by the Constitution of the Philippines.
The Catholic branch of Christianity is the most widely professed religion in Spain, with high levels of secularization as of 2022. Freedom of religion is guaranteed by the Spanish Constitution.
In the history of Mexico, La Reforma, or reform laws , refers to a pivotal set of laws, including a new constitution, that were enacted in the Second Federal Republic of Mexico during the 1850s after the Plan of Ayutla overthrew the dictatorship of Santa Anna. They were intended as modernizing measures: social, political, and economic, aimed at undermining the traditional power of the Catholic Church and the army. The reforms sought separation of church and state, equality before the law, and economic development. These anticlerical laws were enacted in the Second Mexican Republic between 1855 and 1863, during the governments of Juan Álvarez, Ignacio Comonfort and Benito Juárez. The laws also limited the ability of Catholic Church and indigenous communities from collectively holding land. The liberal government sought the revenues from the disentailment of church property, which could fund the civil war against Mexican conservatives and to broaden the base of property ownership in Mexico and encouraging private enterprise. Several of them were raised to constitutional status by the constituent Congress that drafted the liberal Constitution of 1857. Although the laws had a major impact on the Catholic Church in Mexico, liberal proponents were not opposed to the church as a spiritual institution, but rather sought a secular state and a society not dominated by religion.
Spain is a Christian majority country, with Islam being a minority religion, practised mostly by the immigrants and their descendants from Muslim majority countries. As of 2019, 4.45% of the Spanish population are Muslims.
The Spanish Catholic Church, or Catholic Church in Spain, is part of the Catholic Church under the spiritual leadership of the Pope in Rome, and the Spanish Episcopal Conference.
The Spanish Republic, commonly known as the Second Spanish Republic, was the form of government in Spain from 1931 to 1939. The Republic was proclaimed on 14 April 1931, after the deposition of King Alfonso XIII, and was dissolved on 1 April 1939 after surrendering in the Spanish Civil War to the Nationalists led by General Francisco Franco.
Red Terror is the name given by historians to various acts of violence committed from 1936 until the end of the Spanish Civil War by sections of nearly all the leftist groups. News of the rightist military uprising in July 1936 unleashed a politicidal response, and no Republican controlled region escaped systematic and anticlerical violence, although it was minimal in the Basque Country. The violence consisted of the killing of tens of thousands of people, attacks on the Spanish nobility, business owners, industrialists, and politicians and supporters of the conservative parties, as well as the desecration and burning of monasteries, convents, and churches.
Christianity is the predominant religion in Costa Rica, with Catholicism being its largest denomination. Catholicism is also the state religion, but the government generally upholds people's religious freedom in practice.
The Catholic Church in Spain has a long history, starting in the 1st century. It is the largest religion in Spain, with 58.6% of Spaniards identifying as Catholic.
The history of the Catholic Church in Mexico dates from the period of the Spanish conquest (1519–21) and has continued as an institution in Mexico into the twenty-first century. Catholicism is one of many major legacies from the Spanish colonial era, the others include Spanish as the nation's language, the Civil Code and Spanish colonial architecture. The Catholic Church was a privileged institution until the mid nineteenth century. It was the sole permissible church in the colonial era and into the early Mexican Republic, following independence in 1821. Following independence, it involved itself directly in politics, including in matters that did not specifically involve the Church.
Irreligion in Mexico refers to atheism, deism, religious skepticism, secularism, and secular humanism in Mexican society, which was a confessional state after independence from Imperial Spain. The first political constitution of the Mexican United States, enacted in 1824, stipulated that Roman Catholicism was the national religion in perpetuity, and prohibited any other religion. Since 1857, however, by law, Mexico has had no official religion; as such, anti-clerical laws meant to promote a secular society, contained in the 1857 Constitution of Mexico and in the 1917 Constitution of Mexico, limited the participation in civil life of Roman Catholic organizations and allowed government intervention in religious participation in politics.
Catholicism in the Second Spanish Republic was an important area of dispute, and tensions between the Catholic hierarchy and the Republic were apparent from the beginning, eventually leading to the Catholic Church acting against the Republic and in collaboration with the dictatorship of Francisco Franco.
Irreligion in Spain is a phenomenon that has existed since at least the 17th century. Secularism became relatively popular among rich people in the late 19th and early 20th centuries, often associated with anti-clericalism and progressive, republican, anarchist or socialist movements.
The article 75 of the Constitution of Costa Rica establishes Catholicism as the country's state religion making Costa Rica the only state in the Americas to do so. Current debate about the issue and the passing toward a full secular state are in the public and political debate. This article is also the only one in the Title VI, only chapter of the Constitution dealing with religion.
Constitución española de 1931 at Wikisource 
