Pope Pius XI, born Ambrogio Damiano Achille Ratti, was head of the Catholic Church from 6 February 1922 to his death in 1939. He was the first sovereign of Vatican City from its creation as an independent state on 11 February 1929. He took as his papal motto "Pax Christi in Regno Christi," translated "The Peace of Christ in the Kingdom of Christ."
The relations between the Catholic Church and the state have been constantly evolving with various forms of government, some of them controversial in retrospect. In its history it has had to deal with various concepts and systems of governance, from the Roman Empire to the medieval divine right of kings, from nineteenth- and twentieth-century concepts of democracy and pluralism to the appearance of left- and right-wing dictatorial regimes. The Second Vatican Council's decree Dignitatis humanae stated that religious freedom is a civil right that should be recognized in constitutional law.
Anti-clericalism is opposition to religious authority, typically in social or political matters. Historical anti-clericalism has mainly been opposed to the influence of Roman Catholicism. Anti-clericalism is related to secularism, which seeks to separate the church from public and political life.
Quadragesimo anno is an encyclical issued by Pope Pius XI on 15 May 1931, 40 years after Leo XIII's encyclical Rerum novarum, further developing Catholic social teaching. Unlike Leo XIII, who addressed the condition of workers, Pius XI discusses the ethical implications of the social and economic order. He describes the major dangers for human freedom and dignity arising from unrestrained capitalism, socialism, and totalitarian communism. He also calls for the reconstruction of the social order based on the principles of solidarity and subsidiarity.
Mit brennender SorgeOn the Church and the German Reich is an encyclical of Pope Pius XI, issued during the Nazi era on 10 March 1937. Written in German, not the usual Latin, it was smuggled into Germany for fear of censorship and was read from the pulpits of all German Catholic churches on one of the Church's busiest Sundays, Palm Sunday.
The Spanish Constitution of 1931 was approved by the Constituent Assembly on 9 December 1931. It was the constitution of the Second Spanish Republic and was in force until 1 April 1939. This was the second period of Spanish history in which both head of state and head of government were democratically elected.
Mortalium animos is a papal encyclical promulgated in 1928 by Pope Pius XI on the subject of religious unity, condemning certain presumptions of the early ecumenical movement and confirming that the unique Church founded by Jesus Christ is the Catholic Church.
Humani generis unitas was a draft for an encyclical planned by Pope Pius XI before his death on February 10, 1939. The draft text condemned antisemitism, racism and the persecution of Jews. Because it was never issued, it is sometimes referred to as "The Hidden Encyclical" or "The Lost Encyclical." Humani generis unitas was written by three Jesuits under the leadership of John LaFarge. The draft text remained secret until published in 1995 in France and in 1997 in English as The Hidden Encyclical of Pius XI.
The Red Terror in Spain is the name given by some historians to various acts of violence committed from 1936 until the end of the Spanish Civil War by sections of nearly all the leftist groups. News of the rightist military coup in July 1936 unleashed a revolutionary response, and no Republican region escaped revolutionary and anticlerical violence, although it was minimal in the Basque Country. The violence consisted of the killing of tens of thousands of people, attacks on the Spanish nobility, industrialists, and conservative politicians, as well as the desecration and burning of monasteries and churches.
Pope Pius XII and Russia describes relations of the Vatican with the Soviet Union, Russia, the Orthodox Church, and United Oriental Churches resulting in the eradication of the Church in most parts of the Soviet Union during the Stalinist era. Most persecutions of the Church occurred during the pontificate of Pope Pius XII.
Persecutions against the Catholic Church took place throughout the pontificate of Pope Pius XII (1939-1958). Pius' reign coincided with the Second World War, the commencement of the Cold War and the accelerating European decolonisation. During this time, the Catholic Church faced persecution under Fascist and Communist governments.
Iniquis afflictisque is an encyclical of Pope Pius XI promulgated on November 18, 1926, to denounce the persecution of the Catholic Church in Mexico. It was one of three encyclicals concerning Mexico, including Acerba animi (1932) and Firmissimam Constantiamque (1937). The Mexican government at the time was engaging in violently anticlerical persecution of the Church and the Pope harshly criticised the government for its abuses.
Pope Pius XII's 1942 Christmas address was a speech delivered by Pope Pius XII over Vatican Radio on Christmas 1942. It is notable for its denunciation of the extermination of people on the basis of race, and followed the commencement of the Nazi Final Solution program to exterminate the Jews of Europe. The significance of the denunciation is a matter of scholarly debate.
Popes Pius XI (1922–1939) and Pius XII (1939–1958) led the Catholic Church during the rise and fall of Nazi Germany. Around a third of Germans were Catholic in the 1930s, generally in southern Germany; Protestants dominated the north. Although the German Catholic church had opposed the Nazi Party, the Catholic-aligned Centre Party capitulated in 1933. In the 1933 elections, the percentage of Catholics voting for the Nazi Party was lower than the national average. Adolf Hitler and several other key Nazis had been raised Catholic, but became hostile to the church in adulthood; Article 24 of the NSDAP party platform called for conditional toleration of Christian denominations and the 1933 Reichskonkordat treaty with the Vatican purportedly guaranteed religious freedom for Catholics, but the Nazis were essentially hostile to Catholicism. Catholic press, schools, and youth organizations were closed, property was confiscated, and about one-third of its clergy faced reprisals from authorities; Catholic lay leaders were targeted during the Night of the Long Knives. The Church hierarchy tried to cooperate with the new government, but Pius XI's 1937 encyclical Mit brennender Sorge accused the government of hostility to the church.
During the pontificate of Pope Pius XI (1922–1939), the Weimar Republic transitioned into Nazi Germany. In 1933, the ailing President von Hindenberg appointed Adolf Hitler as Chancellor of Germany in a Coalition Cabinet, and the Holy See concluded the Reich concordat treaty with the still nominally functioning Weimar state later that year. Hoping to secure the rights of the Church in Germany, the Church agreed to a requirement that clergy cease to participate in politics. The Hitler regime routinely violated the treaty, and launched a persecution of the Catholic Church in Germany.
The Roman Catholic Church in the 20th century had to respond to the challenge of increasing secularization of Western society and persecution resulting from great social unrest and revolutions in several countries. It instituted many reforms, particularly in the 1970s under the Vatican II Council, in order to modernize practices and positions. In this period, Catholic missionaries in the Far East worked to improve education and health care, while evangelizing peoples and attracting numerous followers in China, Taiwan, Korea, and Japan.
Formal diplomatic relations between the Holy See and the current Federal Republic of Germany date to the 1951 and the end of the Allied occupation. Historically the Vatican has carried out foreign relations through nuncios, beginning with the Apostolic Nuncio to Cologne and the Apostolic Nuncio to Austria. Following the dissolution of the Holy Roman Empire and the Congress of Vienna, an Apostolic Nuncio to Bavaria replaced that of Cologne and that mission remained in Munich through several governments. From 1920 the Bavarian mission existed alongside the Apostolic Nuncio to Germany in Berlin, with which it was merged in 1934.
Foreign relations between Pope Pius XI and Spain were very tense, especially because they occurred within the context of the Spanish Civil War and the period of troubles preceding it.
Catholicism in the Second Spanish Republic was an important area of dispute, and tensions between the Catholic hierarchy and the Republic were apparent from the beginning - the establishment of the Republic began 'the most dramatic phase in the contemporary history of both Spain and the Church.' The dispute over the role of the Catholic Church and the rights of Catholics were one of the major issues which worked against the securing of a broad democratic majority and "left the body politic divided almost from the start." The historian Mary Vincent has argued that the Catholic Church was an active element in the polarising politics of the years preceding the Spanish Civil War. Similarly, Frances Lannon asserts that, "Catholic identity has usually been virtually synonymous with conservative politics in some form or other, ranged from extreme authoritarianism through gentler oligarchic tendencies to democratic reformism." The municipal elections of 1931 that triggered the establishment of the Second Spanish Republic and the Spanish Constitution of 1931 "brought to power an anticlerical government." Prime Minister Manuel Azaña asserted that the Catholic Church was responsible in part for what many perceived as Spain's backwardness and advocated the elimination of special privileges for the Church. An admirer of the pre-1914 Third French Republic, he wanted the Second Spanish Republic to emulate it, make secular schooling free and compulsory, and construct a non-religious basis for national culture and citizenship, part of the necessary updating and Europeanising of Spain.
Acerba animi is an encyclical of Pope Pius XI promulgated on 29 September 1932, to denounce the continued persecution of the Catholic Church in Mexico. It was the second of three encyclicals concerning persecution in Mexico, including Iniquis afflictisque (1926) and Firmissimam constantiamque (1937). The Mexican government at the time was engaging in violently anticlerical persecution of the Church, and the Pope harshly criticised the government for its past and current abuse of the Church and its faithful and chided the government for not only violating its promises to the Church made in the recent cessation of the Catholic uprising, the Cristero War, but expanding the persecution.
Catholicismportal 