St. Joan's International Alliance

Last updated

St. Joan's International Alliance is a non profit women's organization. St. Joan's is a feminist Catholic organization, with a focus on women's equality. It is named after St. Joan of Arc. [1] The organization has played a major role in influencing the ordination of women and general human rights. [2] Their mission is "to secure the political, social and economic equality between men and women and to further the work and usefulness of Catholic women as citizens". [3]

Contents

History

The Catholic Women's Suffrage Society

The organization was founded in London, England in 1911 as the Catholic Women's Suffrage Society, with a focus on organizing Catholic women in England to support women's suffrage. [4]

Founding

Prior to the founding of the Catholic Women's Suffrage Society, Catholic suffragettes had participated in other suffrage organizations, such as the Women's Social and Political Union (WSPU), the Women's Freedom League (WFL), and the National Union of Women's Suffrage Societies (NUWSS). [5]

The roots of the Catholic Women's Suffrage Society began when young Catholic suffragettes Gabrielle Jeffery and May Kendall met on 8 December 1910, coincidentally the date of the Feast of the Immaculate Conception. Jeffery and Kendall met while waiting outside Holloway Prison to welcome the release of imprisoned suffragettes, a common practice for the WSPU in England at the time. Jeffery and Kendall developed the idea of creating a Catholic women's suffrage organization to bring together Catholics, male and female, to work towards women's suffrage. [6] Together with seven other Catholic suffragists, they held their first meeting on 25 March 1911 and created the Catholic Women's Suffrage Society. [6] Early members of the CWSS, in addition to Gabrielle Jeffery and May Kendall, included Beatrice Gadsby, Christine O’Connor, Smyth Pigott, Monica Whately, and Kathleen Fitzgerald, who was appointed first chairman of the Society. The purpose of the Society was “to band together Catholics of both sexes, in order to secure the Parliamentary vote on the same terms as it is, or may be granted to men." [6]

The Catholic Women's Suffrage Society chose for its colors blue, gold, and white: blue representing Mary the mother of Christ, and gold and white in reference to the papacy of the Catholic church. [7] [6] In addition, the CWSS chose Joan of Arc as their patron. [4]

While the CWSS was founded in London, additional branches were later created throughout United Kingdom. The first branch outside of London was founded in 1911 in Hastings in East Sussex. In the next several years, other branches sprung up in Liverpool, Brighton, Plymouth, Cardiff, Manchester, Birmingham, Wakefield, Oxford, and Oldham, as well as some Scottish branches. [6]

Catholicism and Women's Suffrage

The CWSS sought to promote and improve the perception of women's suffrage among Catholics in England. Catholic opinion on women's suffrage was mixed, among both clergy and laypeople. Early on, the Society sought the approval of prominent Catholic clergy, and also worked with other Catholic organizations.  For example, in December 1911, the CWSS wrote to prominent members of the Catholic clergy, including the Archbishop of Westminster, asking them to consider the social, moral, and religious importance of extending the right to vote to women. [5] Also, starting in 1911, the CWSS started sending representatives to the National Catholic Congress. [4]

The CWSS also worked to challenge anti-suffrage sentiments among Catholic clergy. The Reverend Henry Day, for example, opposed women's suffrage and denied the equality of men and women, and was often quoted in the press. In response, the members of the CWSS gathered and passed out CWSS leaflets outside the churches where he preached in Manchester and Liverpool, and also denounced Day's words by writing to the press. [5]

Activities

Soon after its founding, the Catholic Women's Suffrage Society quickly began participating in the women's suffrage movement. On 17 June 1911 the CWSS joined with other women's suffrage organizations in the Women's Coronation Procession. Around eighty members of the CWSS participated in the procession, many representing Catholic societies and wearing religious medals and ribbons. [5] In 1912, the CWSS joined a demonstration of religious suffrage organizations in a demonstration at Trafalgar Square. [4]

The CWSS, like other suffrage organizations, adopted a stance on militancy, a controversial and divisive issue for many suffragists. The Society decided to be non-partisan and non-militant, focusing instead on constitutional methods. [5] Militant members were allowed to join, on the condition that their militant actions did not represent the CWSS. [5] While the Society itself remained committed to non-militant actions, they refused to denounce militant suffragettes, and in fact condemned the mistreatment of imprisoned suffragettes, especially the practice of force-feeding suffragettes on hunger strike. [4]

Unlike some groups that suspended their direct efforts at suffrage during World War I, the Catholic Women's Suffrage Society continued to work towards women's suffrage in England. The CWSS's Annual Report in 1914 states, “it rests with us to see that the position of women is not worse after the war than it was before.” [5] Beginning in 1915, the CWSS created its own journal, the Catholic Suffragist, first edited by Leonora de Alberti, which openly promoted women's suffrage and equal rights. [5] [4]

Post World War I

In 1918, the Representation of the People Act granted suffrage to British women over the age of thirty. [5] In celebration, the CWSS organized a Mass of Thanksgiving at Westminster Cathedral on 17 February 1918. [5] [6] Catholic and non-Catholic suffragists attended, including Millicent Fawcett and Margaret Nevinson. [5] However, while they celebrated the partial suffrage victory, the CWSS continued to work towards full suffrage for all women, and for women's rights in general. This included issues such as women's representation in national organizations, equal pay for men and women's work, and women holding political office. The CWSS also changed the name of its journal from the Catholic Suffragist to the Catholic Citizen. [5]

The CWSS also began to focus on international organizations and issues, such as international women's suffrage and international Catholicism. In 1920, the CWSS sent delegates to the International Woman Suffrage Alliance in Switzerland. [5] Later that same year, the CWSS met with American and international suffrage leader Carrie Chapman Catt, who stated, “practically the whole world had been won to suffrage with the exception of the Latin Catholic countries,” and encouraged the members to help Catholic women all over the world. [5]

St. Joan's International Alliance

As of 1923, the organization had members in 5 continents in 24 countries. That year it changed its name to St. Joan's Social and Political Alliance (SJSPA). [5] The organization presented a paper about "the Condition of Women," to the League of Nations in 1937. That paper is considered an influence on International matrimonial law. [2] St. Joan's was the first group in Catholicism to work for women priests. [8]

The first chapter in Australia was founded in 1946, in New South Wales. Additional Australia chapters started in 1950 and the first Australian conference was held in 1951 in Sydney. Enid Lyons was the Victoria, Australia founding president. [3] The first German chapter was founded in 1950, starting in West Germany with approximately 50 members. [9] In 1952, the organization was placed on consultative status with the United Nations, triggered by the organizations involvement in a discussion with the United Nations about female castration. The organization also became involved in anti-slavery and anti-human trafficking causes. [2] At that time, the United Kingdom founding chapter was known as the Great Britain and Northern Ireland Section of the St Joan's International Alliance. [3]

In 1977, The Catholic Citizen was published in English and French. They also publish materials in Spanish. Since 1967, the organization has issued resolutions following women and human rights focused declarations by the Vatican. St. Joan's also influenced the Catholic community in Canada to approve of the ordination of women in 1971. [2] Collections and archives related to the organization are held in the Women's Library. [1]

Notable members

Notable members included Alaskan lawyer and politician Dorothy Awes Haaland, who served as president of the Alaskan chapter. [10] Mary Tenison Woods, Enid Lyons, Anna Maria Dengel, Mary Daly, Elizabeth Farians, and Ida Raming were also a members. [2] [11]

Bibliography

Related Research Articles

<span class="mw-page-title-main">Dora Marsden</span> English suffragette and editor (1882–1960)

Dora Marsden was an English suffragette, editor of literary journals, and philosopher of language. Beginning her career as an activist in the Women's Social and Political Union (WSPU), Marsden eventually broke off from the suffragist organization in order to found a journal that would provide a space for more radical voices in the movement. Her prime importance lies with her contributions to the suffrage movement, her criticism of the Pankhursts' WSPU, and her radical feminism, via The Freewoman. There are those who also claim she has relevance to the emergence of literary modernism, while others value her contribution to the understanding of Egoism.

<span class="mw-page-title-main">National Union of Women's Suffrage Societies</span> Organisation of womens suffrage societies in the United Kingdom

The National Union of Women Suffrage Societies (NUWSS), also known as the suffragists was an organisation founded in 1897 of women's suffrage societies around the United Kingdom. In 1919 it was renamed the National Union of Societies for Equal Citizenship.

<span class="mw-page-title-main">Mud March (suffragists)</span> 1907 demonstration by suffragists in London

The United Procession of Women, or Mud March as it became known, was a peaceful demonstration in London on 9 February 1907 organised by the National Union of Women's Suffrage Societies (NUWSS) in which more than 3,000 women marched from Hyde Park Corner to the Strand in support of women's suffrage. Women from all classes participated in what was the largest public demonstration supporting women's suffrage seen until then. It acquired the name "Mud March" from the day's weather since incessant heavy rain left the marchers drenched and mud-spattered.

<span class="mw-page-title-main">Women's suffrage in the United Kingdom</span> Movement to gain women the right to vote

A movement to fight for women's right to vote in the United Kingdom finally succeeded through acts of Parliament in 1918 and 1928. It became a national movement in the Victorian era. Women were not explicitly banned from voting in Great Britain until the Reform Act 1832 and the Municipal Corporations Act 1835. In 1872 the fight for women's suffrage became a national movement with the formation of the National Society for Women's Suffrage and later the more influential National Union of Women's Suffrage Societies (NUWSS). As well as in England, women's suffrage movements in Wales, Scotland and other parts of the United Kingdom gained momentum. The movements shifted sentiments in favour of woman suffrage by 1906. It was at this point that the militant campaign began with the formation of the Women's Social and Political Union (WSPU).

<span class="mw-page-title-main">Suffragette</span> Women who advocated for womens right to vote

A suffragette was a member of an activist women's organisation in the early 20th century who, under the banner "Votes for Women", fought for the right to vote in public elections in the United Kingdom. The term refers in particular to members of the British Women's Social and Political Union (WSPU), a women-only movement founded in 1903 by Emmeline Pankhurst, which engaged in direct action and civil disobedience. In 1906, a reporter writing in the Daily Mail coined the term suffragette for the WSPU, derived from suffragist, in order to belittle the women advocating women's suffrage. The militants embraced the new name, even adopting it for use as the title of the newspaper published by the WSPU.

<span class="mw-page-title-main">Evelyn Sharp (suffragist)</span> British suffragist

Evelyn Jane Sharp was a pacifist and writer who was a key figure in two major British women's suffrage societies, the militant Women's Social and Political Union and the United Suffragists. She helped found the latter and became editor of Votes for Women during the First World War. She was twice imprisoned and became a tax resister. An established author who had published in The Yellow Book, she was especially well known for her children's fiction.

The United Suffragists was a women's suffrage movement in the United Kingdom.

<span class="mw-page-title-main">Women's suffrage in Wales</span> Right to vote of Welsh women

Women's suffrage in Wales has historically been marginalised due to the prominence of societies and political groups in England which led the reform for women throughout the United Kingdom. Due to differing social structures and a heavily industrialised working-class society, the growth of a national movement in Wales grew but then stuttered in the late nineteenth century in comparison with that of England. Nevertheless, distinct Welsh groups and individuals rose to prominence and were vocal in the rise of suffrage in Wales and the rest of Great Britain.

<span class="mw-page-title-main">Edith Ayrton</span> British author and activist

Edith Chaplin Ayrton Zangwill was a British author and activist. She helped form the Jewish League for Woman Suffrage.

Jessie Cunningham Methven was a Scottish campaigner for women's suffrage. She was honorary secretary of the Edinburgh National Society for Women's Suffrage from the mid 1890s until 1906. She subsequently joined the more militant Women's Social and Political Union and described herself as an "independent socialist".

<span class="mw-page-title-main">Edith Hudson</span> British nurse and suffragette

Edith Hudson was a British nurse and suffragette. She was an active member of the Edinburgh branch of the Women's Social and Political Union (WSPU) and was arrested several times for her part in their protests in Scotland and London. She engaged in hunger strikes while in prison and was forcibly fed. She was released after the last of these strikes under the so-called Cat and Mouse Act. Hudson was awarded a Hunger Strike Medal 'for Valour' by the WSPU.

<span class="mw-page-title-main">Historiography of the Suffragettes</span>

The Historiography of the Suffragette Campaign deals with the various ways Suffragettes are depicted, analysed and debated within historical accounts of their role in the campaign for women's suffrage in early 20th century Britain.

Patricia Woodlock was a British artist and suffragette who was imprisoned seven times, including serving the longest suffragette prison sentence in 1908 ; she was awarded a Women's Social and Political Union (WSPU) Hunger Strike Medal for Valour. Her harsh sentence caused outrage among supporters and inspired others to join the protests. Her release was celebrated in Liverpool and London and drawn as a dreadnought warship, on the cover of the WSPU Votes for Women newsletter.

<span class="mw-page-title-main">Bertha Ryland</span>

Bertha Wilmot Ryland was a militant suffragette and member of the Women's Social and Political Union (WSPU) who after slashing a painting in Birmingham Art Gallery in 1914 went on hunger strike in Winson Green Prison in Birmingham for which she was awarded the WSPU's Hunger Strike Medal.

Alice Morrissey was a British Catholic, socialist leader and suffragette activist from Liverpool, who was imprisoned in the campaign for women's right to vote.

<span class="mw-page-title-main">Katherine Douglas Smith</span> British militant suffragette (born 1878)

Katherine Douglas Smith was a militant British suffragette and from 1908 a paid organiser of the Women's Social and Political Union (WSPU). She was also a member of the International Suffrage Club.

<span class="mw-page-title-main">Virginia Mary Crawford</span>

Virginia Mary Crawford was a British Catholic suffragist, feminist, journalist and author, cited in the publicised Dilke scandal and divorce in 1886, founder of the Catholic Women's Suffrage Society.

Agnes Helen Harben was a British suffragist leader who also supported the militant suffragette hunger strikers, and was a founder of the United Suffragists.

<span class="mw-page-title-main">Suffrajitsu</span> Womans self-defence technique

Suffrajitsu is a term used to describe the application of martial arts or self-defence techniques by members of the Women's Social and Political Union during 1913/14. The term derives from a portmanteau of Suffragette and Ju-jitsu and was first coined by an anonymous English journalist during March 1914.

References

  1. 1 2 Chris Cook (2 October 2012). The Routledge Guide to British Political Archives: Sources since 1945. Routledge. p. 378. ISBN   978-1-136-50961-2.
  2. 1 2 3 4 5 Pelzer, Anne Marie. "St. Joan's International Alliance: A Short History (1911-1977)". The Journal of St. Joan’s International Alliance. Retrieved 4 November 2013.
  3. 1 2 3 Francis, Rosemary. "St Joan's International Alliance". Biographies. National Library of Australia. Retrieved 4 November 2013.
  4. 1 2 3 4 5 6 Mason, Francis M. (October 1986). "The Newer Eve: The Catholic Women's Suffrage Society in England, 1911-1923". Catholic Historical Review. 72 (4).
  5. 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 Clark, Elaine (September 2004). "Catholics and the Campaign for Women's Suffrage in England". Church History. 73 (3): 635–665. doi: 10.1017/S0009640700098322 . S2CID   159517307.
  6. 1 2 3 4 5 6 Parnell, Nancy Stewart (1961). A Venture of Faith: A History of St. Joan's Social and Political Alliance, Formerly the Catholic Women's Suffrage Society, 1911-1961. Oxford.{{cite book}}: CS1 maint: location missing publisher (link)
  7. Florey, Kenneth (2018). "English Suffrage Badges and the Marketing of the Campaign". In Garrett, Miranda; Thomas, Zoe (eds.). Suffrage and the Arts: Visual Culture, Politics, and Enterprise. Bloomsbury.
  8. "Bridget Mary's Blog: "The 100th Anniversary Celebration of St. Joan's International Alliance" by Janice Sevre-Duszynska". 12 October 2011.
  9. "Records of the St Joan's International Alliance (German Section)". The Women's Library. Retrieved 4 November 2013.
  10. "Delegate Dorothy Haaland Dies". Daily Sitka Sentinel. 4 March 1996. Retrieved 4 November 2013.
  11. "Collection: Papers of Elizabeth Farians, 1880-2013 (inclusive), 1942-2013 (bulk) | HOLLIS for". hollisarchives.lib.harvard.edu. Retrieved 12 October 2022.