Formation | Berlin, 3 June 1904 |
---|---|
Founder | Carrie Chapman Catt |
Type | INGO |
Purpose | Political advocacy |
Headquarters | Geneva |
Membership | Over 50 organizations world-wide |
Official language | English and French |
President | Alison Brown |
Secretary-General | Miranda Tunica Ruzario |
Affiliations | General Consultative Status with the United Nations Economic and Social Council, Participatory Status with the Council of Europe |
Website | womenalliance |
The International Alliance of Women (IAW; French : Alliance Internationale des Femmes, AIF) is an international non-governmental organization that works to promote women's rights and gender equality. It was historically the main international organization that campaigned for women's suffrage. IAW stands for an inclusive, intersectional and progressive liberal feminism on the basis of human rights and liberal democracy, and has a liberal internationalist outlook. IAW's principles state that all genders are "born equally free [and are] equally entitled to the free exercise of their individual rights and liberty," that "women's rights are human rights" and that "human rights are universal, indivisible and interrelated." [1]
In 1904 the Alliance adopted gold (or yellow) as its color, the color associated with the women's suffrage movement in the United States since 1867 and the oldest symbol of women's rights; through the Alliance's influence gold and white became the principal colors of the mainstream international women's suffrage movement.
The basic principle of IAW is that the full and equal enjoyment of human rights is due to all women and girls. It is one of the oldest, largest and most influential organizations in its field. The organization was founded as the International Woman Suffrage Alliance (IWSA) in 1904 in Berlin, Germany, by Carrie Chapman Catt, Millicent Fawcett, Susan B. Anthony and other leading feminists from around the world to campaign for women's suffrage. [2] IWSA was headquartered in London, and it was the preeminent international women's suffrage organization. Its emphasis has since shifted to a broad human rights focus and the importance and value of women`'s contributions as equal partners. The perequisite for securing women's rights is the universal ratification and implementation without reservation of the Convention on the Elimination of All Forms of Discrimination against Women (CEDAW). Today it represents over 50 organizations world-wide comprising several hundred thousand members, and has its seat in Geneva.It also accepts individual members.
From 1926, the organization had strong ties to the League of Nations. Since 1947, IAW has had general consultative status to the United Nations Economic and Social Council, the highest UN status possible for a non-governmental organization, the fourth organization to be granted this status. IAW also has participatory status with the Council of Europe. It has representatives at the UN headquarters in New York, the UN office in Geneva, the UN office in Vienna, UNESCO in Paris, the Food and Agriculture Organization in Rome and the Council of Europe in Strasbourg. It also has representatives to the Arab League in Cairo and the Gulf Countries Council in Riyadh, and is a member of the European Women's Lobby in Brussels. IAW's working languages are English and French.
IAW understands sexual and gender diversity as an integral part of feminism. Speaking on trans inclusion, former IAW President Marion Böker said that for the women's rights movement, it is necessary to work on the basis of human rights, which are universal and indivisible, defend democratic values, and fight for an inclusive women's movement, describing anti-trans activists as "right-wing and racist." [3] In 2021 IAW and its Icelandic affiliate co-hosted a forum on the importance of solidarity between the feminist movement and the trans movement, and expressed concern over "anti-trans voices [that] are becoming ever louder and [that] are threatening feminist solidarity across borders." [4]
The International Alliance of Women, formerly the International Woman Suffrage Alliance, is historically the most important international organization within the bourgeois-liberal women's rights movement. The decision for the establishment of the organization was taken in Washington in 1902 by suffragists frustrated at the reluctance of the International Council of Women to support women's suffrage. [5] As such the Alliance was a more progressive organization that emphasized legal and political equality between women and men from the onset. The Alliance was formally constituted during the Second conference in Berlin in 1904 as the International Woman Suffrage Alliance (IWSA), and was headquartered in London for much of its history. [6] Its founders included Carrie Chapman Catt, Millicent Fawcett, Helene Lange, Susan B. Anthony, Anita Augspurg, Rachel Foster Avery, and Käthe Schirmacher.
Amongst subsequent congresses were those held in Copenhagen (1906), Amsterdam (1908), London (1909), Stockholm (June 1911), and Budapest (1913). [7] The French Union for Women's Suffrage (UFSF), founded in February 1909, was formally recognized by the IWFA congress in London in April 1909 as representing the French suffrage movement. [8] IWSA also started its own monthly journal, the Jus Suffragii. IWSA, influenced by moderate liberal feminist Millicent Fawcett against the militancy of suffragettes in the style of Emmeline Pankhurst, refused membership to the WSPU at their 1906 Copenhagen meeting. [7]
In the interwar period, the organization was one of the three major international "bourgeois" women's organizations, alongside the International Council of Women (ICW) and the Women's International League for Peace and Freedom (WILPF). Of these, IWSA (IAW) was more progressive and oriented towards legal equality and equal citizenship than ICW. At the same time, IWSA was more conservative than WILPF. The organization's members were often associated with liberal parties and movements, but some were also progressive conservatives or liberal conservatives. Most IAW members held "similar views of society and societal change, which assumed a top-down approach, where the elite were cast as the true agents of development." At the same time IAW claimed to speak on behalf of all women. [9]
In the late 1920s, the organization changed its name to the International Alliance of Women for Suffrage and Equal Citizenship, and in 1946 this was altered to its current name, International Alliance of Women. [10] [11] The first executive board included Carrie Chapman Catt (President), Anita Augspurg (1st Vice President), Donovan Bolden (2nd Vice President) and Rachel Foster Avery (Secretary).
The organization's first President Carrie Chapman Catt also founded the League of Women Voters in the United States during her presidency.
Since the onset of the Cold War the alliance's liberal internationalist outlook was strengthened. The alliance held firm anti-communist views and maintained a clear pro-Western stance throughout the Cold War. [12] Its second President, Dame Margery Corbett Ashby, wrote that "it was us or the communist women who would organize the Near East." In the alliance's journal International Women's News it was stated in 1946 that the support of the United Nations and democracy must "remain in the forefront of our programme." [9] Its third President Hanna Rydh worked actively to build cooperation in developing countries, partially to counteract communism. [9]
IAW's members in the Nordic countries were also members of the Joint Organization of Nordic Women's Rights Associations.
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IAW works for a gender-equal society on the basis of human rights. The principles of IAW affirm that everyone, regardless of gender, is "born equally free and independent" and equally entitled to "the free exercise of their individual rights and liberty." The principles affirm that "women’s rights are human rights" and that "human rights are universal, indivisible and interrelated." [13] IAW stands in a liberal democratic tradition; in IAW's journal International Women's News, it was stated in 1946 that support for democracy must "remain in the forefront of our programme." [9] Former IAW President Marion Böker emphasized in 2023 that it is important to defend democratic values. [3]
IAW was founded to advocate for women's suffrage and political equality remains one of its traditional core issues.
Girls' and women's education has been an important focus of the liberal women's rights movement since the 19th century, and remains one of the core issues of IAW and its affiliates. In line with IAW's increased focus on developing countries from the mid-20th century, girls' and women's education in developing countries has become an increasingly important topic.
Legal and economic gender equality have been core issues of the liberal women's rights movement since the 19th century. For example, IAW works to strengthen women's land and property rights, especially in developing countries.
Sexual and reproductive health and rights is another focus of IAW and its affiliates, that has become more important since the postwar era.
Violence against women and girls, both conflict-related violence and domestic violence, is also a significant focus of IAW and its affiliates, particularly in modern times.
The IAW family belongs to the mainstream or liberal women's rights tradition and thus shares the mainstream feminist position on LGBT+ rights, which understands sexual and gender diversity as an essential aspect of women's human rights and gender equality in a modern and democratic society. The entire mainstream women's rights movement stands firmly against all forms of transphobia, homophobia, and racism, and these principles are part of the bedrock of the movement's values, and viewed as non-negotiable and essential in all efforts for equality. Speaking on trans inclusion, former IAW President Marion Böker said that for the women's rights movement, it is necessary to work on the basis of human rights, which are universal and indivisible, defend democratic values, and fight for an inclusive women's movement, and warned against anti-democratic forces and forces on the far right that try to pit women's rights against the human rights of minorities, describing anti-trans activists as "right-wing and racist." [3] Böker's remarks align with a statement from UN Women that emphasized that "working for LGBTIQ+ people’s human rights is indivisible from working for women’s rights and gender equality," that those who promote "the human rights of women and LGBTIQ+ people share the same goals of achieving safe and fair societies" and that condemned extremist hate movements such as "anti-gender" and "gender-critical" movements. [14] The mainstream feminist movement's contemporary emphasis on an intersectional understanding of women's rights and gender equality is in line with developments in international human rights law as they relate to women's human rights.
In line with this, IAW affiliates such as Deutscher Frauenring advocate for trans-inclusive feminism [15] and emphasize that far-right movements that undermine the human rights of minorities threaten democracy. [16] In 2021 IAW and its affiliate, the Icelandic Women's Rights Association (IWRA), co-organized a CSW forum on how the women's rights movement can counter "anti-trans voices [that] are becoming ever louder and [that] are threatening feminist solidarity across borders," where IAW's 16th President Marion Böker discussed her trans-inclusive position. [4] IWRA has stated that "IWRA works for the rights of all women – feminism without trans women is no feminism at all (...) we have a lot of work to do to create an inclusive, vibrant and diverse feminist movement in Europe." [17] IAW's Danish affiliate, the Danish Women's Society, has said that it takes homophobia and transphobia very seriously, that "we support all initiatives that promote the rights of gay and transgender people" and that "we see the LGBTQA movement as close allies in the struggle against inequality, and we fight together for a society where gender and sexuality do not limit an individual." [18] IAW's Norwegian affiliate, the Norwegian Association for Women's Rights, has warned against the anti-gender movement, expressed solidarity with the LGBT+ rights struggle and supported legal protections against discrimination and hate speech on the basis of sexual orientation, gender identity and gender expression. [19] The Icelandic Women's Rights Association has published a report on improving the situation of non-binary people in Iceland. [20]
The IAW family's inclusive and intersectional position is aligned with other large mainstream feminist organizations such as the National Organization for Women [21] or the League of Women Voters, [22] itself founded by IAW's first President. 16 other women's rights organizations, which largely share a tradition with IAW – such as the American Association of University Women, National Women's Law Center, National Women's Political Caucus, and others – emphasized that "as organizations that fight every day for equal opportunities for all women and girls, we speak from experience and expertise when we say that nondiscrimination protections for transgender people—including women and girls who are transgender—are not at odds with women’s equality or well-being, but advance them." [23] This sentiment is also in line with the "National Consensus Statement of Anti-Sexual Assault and Domestic Violence Organizations in Support of Full and Equal Access for the Transgender Community" signed by 330 women's rights organizations, including those that share their core principles with IAW. [24]
The organization adopted gold (or yellow; Or in heraldry) as its color in 1904. The color, derived from the sunflower, is the oldest symbol of women's rights. It had been adopted by American suffragists in 1867 and became the principal color of the American women's suffrage movement, typically used alongside white. [25] Through the influence of the Alliance, gold and white became the principal colors of the mainstream international women's suffrage movement.
Colors were important in the iconography of the suffrage movement. The use of the color gold began with Elizabeth Cady Stanton and Susan B. Anthony’s campaign in Kansas in 1867 and derived from the color of the sunflower, the Kansas state symbol. Suffragists used gold pins, ribbons, sashes, and yellow roses to symbolize their cause. In 1876, during the U.S. Centennial, women wore yellow ribbons and sang the song "The Yellow Ribbon." In 1916, suffragists staged "The Golden Lane" at the national Democratic convention; to reach the convention hall, all delegates had to walk through a line of women stretching several blocks long, dressed in white with gold sashes, carrying yellow umbrellas, and accompanied by hundreds of yards of draped gold bunting. Gold also signified enlightenment, the professed goal of the mainstream U.S. suffrage movement.
— Amazons, Bluestockings, and Crones: A Feminist Dictionary [26]
An International Congress is held triennially in the home country of a member organization, and elects the executive board. The current President and Chief Representative to the United Nations is Alison Brown. The executive board also includes the Secretary-General, the Treasurer and until 20 other members, including two Executive Vice Presidents as well as Vice Presidents for Europe, the Arab countries, the Arab states of the Persian Gulf, Africa, and Regional Coordinators for North America, Pacific, and South East Asia.
The IAW represents about 45 organizations world-wide as well as individual members. The IAW was granted general consultative status to the United Nations Economic and Social Council, the highest level possible, in 1947, [28] and has participatory status with the Council of Europe. [29] The IAW has permanent representatives in New York, Vienna, Geneva, Paris, Rome, Nairobi and Strasbourg and addresses the European Union through its membership in the European Women's Lobby [30] [31] in Brussels. The IAW's current representative to the UN headquarters, Soon-Young Yoon, is also chair of the NGO Committee on the Status of Women, New York.
The IAW pays particular attention to the universal ratification and implementation without reservation of the Convention on the Elimination of All Forms of Discrimination Against Women (CEDAW) and its Optional Protocol. The current IAW Commissions deal with the topics: Justice and Human Rights; Democracy; Peace; Elimination of Violence and Health.
Liberal feminism, also called mainstream feminism, is a main branch of feminism defined by its focus on achieving gender equality through political and legal reform within the framework of liberal democracy and informed by a human rights perspective. It is often considered culturally progressive and economically center-right to center-left. As the oldest of the "Big Three" schools of feminist thought, liberal feminism has its roots in 19th century first-wave feminism seeking recognition of women as equal citizens, focusing particularly on women's suffrage and access to education, the effort associated with 19th century liberalism and progressivism. Liberal feminism "works within the structure of mainstream society to integrate women into that structure." Liberal feminism places great emphasis on the public world, especially laws, political institutions, education and working life, and considers the denial of equal legal and political rights as the main obstacle to equality. As such liberal feminists have worked to bring women into the political mainstream. Liberal feminism is inclusive and socially progressive, while broadly supporting existing institutions of power in liberal democratic societies, and is associated with centrism and reformism. Liberal feminism tends to be adopted by white middle-class women who do not disagree with the current social structure; Zhang and Rios found that liberal feminism with its focus on equality is viewed as the dominant and "default" form of feminism. Liberal feminism actively supports men's involvement in feminism and both women and men have always been active participants in the movement; progressive men had an important role alongside women in the struggle for equal political rights since the movement was launched in the 19th century.
Paulina Luisi Janicki (1875–1950) was a leader of the feminist movement in Uruguay. She was born in Colón, Argentina on 22 September 1875 into a family of educators. In 1909, she became the first Uruguayan woman to earn a medical degree.
This is an index of articles related to the issue of feminism, women's liberation, the women's movement, and women's rights.
Carrie Chapman Catt was an American women's suffrage leader who campaigned for the Nineteenth Amendment to the United States Constitution, which gave U.S. women the right to vote in 1920. Catt served as president of the National American Woman Suffrage Association from 1900 to 1904 and 1915 to 1920. She founded the League of Women Voters in 1920 and the International Woman Suffrage Alliance in 1904, which was later named International Alliance of Women. She "led an army of voteless women in 1919 to pressure Congress to pass the constitutional amendment giving them the right to vote and convinced state legislatures to ratify it in 1920". She "was one of the best-known women in the United States in the first half of the twentieth century and was on all lists of famous American women."
The Norwegian Association for Women's Rights is Norway's oldest and preeminent women's and girls' rights organization that works "to promote gender equality and all women's and girls' human rights through political and legal reform within the framework of liberal democracy." Founded in 1884, NKF is Norway's second oldest political organization after the Liberal Party. NKF stands for an inclusive, intersectional and progressive mainstream liberal feminism and has always been open to everyone regardless of gender. Headquartered at Majorstuen, Oslo, NKF consists of a national-level association as well as regional chapters based in the larger cities, and is led by a national executive board. NKF has had a central role in the adoption of all major gender equality legislation and reforms since 1884.
The European Women's Lobby (EWL) is the largest umbrella organization of women's non-governmental associations in Europe working for the interests of women and girls in all their diversity and gender equality in all areas of life.
Helen Bright Clark (1840–1927) was a British women's rights activist and suffragist. The daughter of a radical Member of Parliament, Clark was a prominent speaker for women's voting rights and at times a political realist who served as a mainstay of the 19th century suffrage movement in South West England. A liberal in all senses, Clark aided progress toward universal human brotherhood through her activities in organisations which assisted former slaves and aboriginal peoples.
The Open Christmas Letter was a public message for peace addressed "To the Women of Germany and Austria", signed by a group of 101 British suffragists at the end of 1914 as the first Christmas of the First World War approached. The Open Christmas Letter was written in acknowledgment of the mounting horror of modern war and as a direct response to letters written to American feminist Carrie Chapman Catt, the president of the International Woman Suffrage Alliance (IWSA), by a small group of German women's rights activists. Published in January 1915 in Jus Suffragii, the journal of the IWSA, the Open Christmas Letter was answered two months later by a group of 155 prominent German and Austrian women who were pacifists. The exchange of letters between women of nations at war helped promote the aims of peace, and helped prevent the fracturing of the unity which lay in the common goal they shared, suffrage for women.
A variety of movements of feminist ideology have developed over the years. They vary in goals, strategies, and affiliations. They often overlap, and some feminists identify themselves with several branches of feminist thought.
Feminist views on transgender topics vary widely.
In the Netherlands, feminism began as part of the first-wave feminism movement during the 19th century. Later, the struggles of second-wave feminism in the Netherlands mirrored developments in the women's rights movement in other Western countries. Women in the Netherlands still have an open discussion about how to improve remaining imbalances and injustices they face as women.
St. Joan's International Alliance is a non profit women's organization. St. Joan's is a feminist Catholic organization, with a focus on women's equality. It is named after St. Joan of Arc. The organization has played a major role in influencing the ordination of women and general human rights. Their mission is "to secure the political, social and economic equality between men and women and to further the work and usefulness of Catholic women as citizens".
Rosette Susanna "Rosa" Manus was a Jewish Dutch pacifist and female suffragist involved in women's movements and anti-war movements, who was a victim of the Holocaust. She served as the President of the Society for Female Suffrage, the Vice President of the Dutch Association for Women's Interests and Equal Citizenship, and was one of the founding members of the Women's International League for Peace and Freedom (WILPF) as well as its secretary. She firmly believed that women could work together across the world to bring peace. Although Manus was fairly well known in feminist circles in the 1920s and 1930s, she remains relatively unknown today. She was involved in feminist work for about thirty years during her lifetime and was known as a "feminist liberal internationalist."
White feminism is a term which is used to describe expressions of feminism which are perceived as focusing on white women while failing to address the existence of distinct forms of oppression faced by ethnic minority women and women lacking other privileges. Whiteness is crucial in structuring the lived experiences of white women across a variety of contexts. The term has been used to label and criticize theories that are perceived as focusing solely on gender-based inequality. Primarily used as a derogatory label, "white feminism" is typically used to reproach a perceived failure to acknowledge and integrate the intersection of other identity attributes into a broader movement which struggles for equality on more than one front. In white feminism, the oppression of women is analyzed through a single-axis framework, consequently erasing the identity and experiences of ethnic minority women in the space. The term has also been used to refer to feminist theories perceived to focus more specifically on the experience of white, cisgender, heterosexual, able-bodied women, and in which the experiences of women without these characteristics are excluded or marginalized. This criticism has predominantly been leveled against the first waves of feminism which were seen as centered around the empowerment of white middle-class women in Western societies.
The Icelandic Women's Rights Association is the largest women's rights organization in Iceland and works for "women’s rights and the equal status of all genders in all areas of society." The association stands for an inclusive, intersectional and progressive liberal feminism, and advocates for women's rights and LGBT rights. It notes that "IWRA works for the rights of all women. Feminism without trans women is no feminism at all." It is a member of the International Alliance of Women (IAW) alongside other Nordic women's rights NGOs such as the Norwegian Association for Women's Rights, the Fredrika Bremer Association and the Danish Women's Society. In IAW contexts it is sometimes known as IAW Iceland.
The Women's Declaration International (WDI), formerly the Women's Human Rights Campaign (WHRC), is an international advocacy organisation founded in the United Kingdom. WDI has published a Declaration on Women's Sex-Based Rights, and has developed model legislation to restrict transgender rights that has been used in state legislatures in the United States.
Gender-critical feminism, also known as trans-exclusionary radical feminism or TERFism, is an ideology or movement that opposes what it refers to as "gender ideology", the concept of gender identity and transgender rights, especially gender self-identification. Gender-critical feminists believe that sex is biological and immutable, while believing gender, including both gender identity and gender roles, to be inherently oppressive. They reject the concept of transgender identities.
Marion Böker is a German women's rights leader and human rights expert who served as the 16th President of the International Alliance of Women (IAW), traditionally the main international organization that campaigned for women's suffrage.
The Initiative for Inclusive Feminism is a Norwegian national intersectional feminist organization that works for equality, diversity and inclusion on the basis of human rights. It is Norway's main intersectional feminist organization. IFI emphasizes that feminism must be based on human rights and the struggles of vulnerable minorities, and IFI advocates for several vulnerable minority groups, focusing on issues like trans inclusion and anti-racism. Since 2022 IFI has organized Inclusive March 8 together with Sex og politikk, FRI and other organizations.