Stephen Blum | |
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Born | East Cleveland, Ohio, U.S. | March 4, 1942
Nationality | American |
Education | BMus, PhD |
Alma mater | University of Illinois |
Occupation(s) | Ethnomusicologist, musician |
Employer | CUNY Graduate Center |
Known for | Music of West and Central Asia; ethnomusicological analysis |
Stephen Blum (born March 4, 1942) is an American scholar and musician, whose research has primarily been in ethnomusicology. He has lent a multidisciplinary approach to the writing and publication of numerous articles discussing a wide range of musical topics and ideas.
Blum's writing displays a strong knowledge of parallel disciplines through the thoughtful inclusion of academic theory from the fields of sociology, historical musicology, philosophy, anthropology, composition and analysis. Through his continued participation and critiques, he has made numerous contributions to the dialogue surrounding the fields of ethnomusicology and musicology.
Blum received a bachelor's degree from Oberlin College in 1964,and then a PhD in music at the University of Illinois at Urbana–Champaign. As a PhD student, Blum worked with music scholars including Alexander Ringer, Charles Hamm, and Bruno Nettl. [1] His first publications were co-authored with Nettl, a pioneering historical musicologist and ethnomusicologist, [2] [3] and supervising his dissertation, Musics in Contact: The Cultivation of Oral Repertoires in Meshed Iran, University of Illinois at Urbana–Champaign, 1972.
Blum was to later co-edit the 1991 festschrift for Nettl, Ethnomusicology and Modern Music History, along with former Nettl students Philip Bohlman and Daniel M. Neuman. [4]
Blum’s teaching career began at Western Illinois University (1967–73), followed by an assistant professorship at University of Illinois at Urbana–Champaign until 1977. He then moved to Toronto's York University, where he remained for ten years, founding the MFA program "Music and Contemporary Cultures", the first of its kind Canada. In 1987 he founded the ethnomusicology program at Graduate Center of the City University of New York, where he worked until his retirement in 2016.
Blum's ethnographic focus on northeastern Iran in his PhD dissertation led to a number of published articles early in his career discussing the folksinging traditions of these regions. His final observations were not just theoretical, but took into consideration the racial and classist attitudes among his informants, the implications of which are included in his ethnographic work. In "The Concept of the ‘Asheq in Northern Khorasan" (1972) Blum presents part of his fieldwork undertaken in 1969 for his dissertation but pointedly focuses on social folk music of the (primarily) Kurdish minority. In 1974, his article, "Persian Folksong in Meshhed (Iran)", Blum continued a detailed rhythmic and melodic analysis of ten folk songs while focusing on informant-perceived rural and urban difference in style and performance. He observed that a lack of singing and dancing in Iranian society is not linked to a rural and urban divide but is a privation of poverty. He noted,
[T]he high degree of differentiations in Iranian society not only ensures the member of one group (defined by place of residence, occupation, ethnic identity, or whatever combination of diverse attributes) will often lack, or at least deny, first-hand knowledge of activities within other groups. [5]
With Ameneh Youssefzadeh, Blum is the consulting editor in music for Encyclopædia Iranica . He is also the author of a number of entries in The New Grove Dictionary of Music and Musicians and has contributed to the three volumes of the Garland Encyclopedia of World Music devoted to the United States and Canada, the Middle East, and Europe.
Blum often returned to his Western roots, a prominent example being an article on the writing and music of Charles Ives published in 1977 in The Musical Quarterly . He discusses and analyzes Ives' music through his writing, tackling the motivations and perceptions of a stubborn and controversial artist, concluding that Ives’ "musical techniques aimed to explore 'processes of musical differentiation' in relationships of sounds, with reference to their social and moral contexts." He has often tackled theoretical issues in musicology, ethnomusicology.
The field recordings from his research trips to Iran were donated to Harvard University, where they have been digitized and posted publicly online as the Stephen Blum Collection of Music from Iranian Khorāsān. [6] In 1995, Blum donated copies of this collection to Iran's Ministry of Islamic Culture and Guidance.
The estampie is a medieval dance and musical form which was a popular instrumental and vocal form in the 13th and 14th centuries. The name was also applied to poetry.
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Bruno Nettl was an ethnomusicologist who was central in defining ethnomusicology as a discipline. His research focused on folk and traditional music, specifically Native American music, the music of Iran and numerous topics surrounding ethnomusicology as a discipline.
Charles Louis Seeger Jr. was an American musicologist, composer, teacher, and folklorist. He was the father of the American folk singers Pete Seeger (1919–2014), Peggy Seeger, and Mike Seeger (1933–2009); and brother of the World War I poet Alan Seeger (1888–1916) and children's author and educator Elizabeth Seeger (1889-1973).
Barbad was a Persian poet-musician, lutenist, music theorist and composer of Sasanian music. He served as chief minstrel-poet under the Shahanshah Khosrow II. A barbat player, he was the most distinguished Persian musician of his time and is regarded among the major figures in the history of Persian music.
Dastgāh is the standard musical system in Persian art music, standardised in the 19th century following the transition of Persian music from the Maqam modal system. A dastgāh consists of a collection of musical melodies, gushehs. In a song played in a given dastgah, a musician starts with an introductory gusheh, and then meanders through various different gushehs, evoking different moods. Many gushehs in a given dastgah are related to an equivalent musical mode in Western music. For example, most gushehs in Dastgāh-e Māhur correspond to the Ionian mode in the Major scale, whilst most gushehs in Dastgāh-e Šur correspond to the Phrygian mode. In spite of 50 or more extant dastgāhs, 12 are most commonly played, with Dastgāh-e Šur and Dastgāh-e Māhur being referred to as the mothers of all dastgahs.
Alan Parkhurst Merriam was an American ethnomusicologist known for his studies of music in Native America and Africa. In his book The Anthropology of Music (1964), he outlined and develops a theory and method for studying music from an anthropological perspective with anthropological methods. Although he taught at Northwestern University and University of Wisconsin, the majority of his academic career was spent at Indiana University where he was named a professor in 1962 and then chairman of the anthropology department from 1966 to 1969, which became a leading center of ethnomusicology research under his guidance. He was a co-founder of the Society for Ethnomusicology in 1952 and held the elected post of president of that society from 1963 to 1965. He edited the Newsletter of the Society for Ethnomusicology from 1952 to 1957, and he edited the journal Ethnomusicology from 1957 to 1958.
Hormoz Farhat was a Persian-American composer and ethnomusicologist who spent much of his career in Dublin, Ireland. An emeritus professor of music, he was a fellow of Trinity College, Dublin. Described by the Irish Times as a "gifted and distinctive composer of contemporary classical music," his compositions include orchestral, concertante, piano and choral music, as well string quartets and chamber works. He also wrote numerous film scores, including that of Dariush Mehrjui's 1969 film The Cow. However, his musicological research dominates his legacy; his writings on the music of Iran—a country which he insisted be called 'Persia'—were pivotal in ethnomusicology, particularly his acclaimed 1990 study The Dastgah Concept in Persian Music.
The Society for Ethnomusicology is, with the International Council for Traditional Music and the British Forum for Ethnomusicology, one of three major international associations for ethnomusicology. Its mission is "to promote the research, study, and performance of music in all historical periods and cultural contexts."
Harold Stone Powers was an American musicologist, ethnomusicologist, and music theorist.
Gerard Henri Luc Béhague was an eminent Franco-American ethnomusicologist and professor of Latin American music. His specialty was the music of Brazil and the Andean countries and the influence of West Africa on the music of the Caribbean and South America, especially candomblé music. His lifelong work earned him recognition as the leading scholar of Latin American ethnomusicology.
The Fumio Koizumi Prize is an international award for achievements in ethnomusicology, presented annually in Tokyo, Japan. The prize is awarded by the Fumio Koizumi (小泉文夫) Trust each April 4, the date of Fumio's birthday. The recipient receives an award certificate in addition to prize money. The winners must be present at the ceremony, deliver a prize lecture, and deliver another lecture at another Japanese university of his/her choice.
Philip Vilas Bohlman is an American ethnomusicologist.
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Alejandro Luis Madrid-González is an American music scholar, cultural theorist, and professor, whose research focuses on Latino and Latin American musics and sound practices. He is the Walter W. Naumburg Professor of Music at Harvard University.
George Herzog was an American anthropologist, folklorist, musicologist, and ethnomusicologist.
Ethnomusicology is the study of music from the cultural and social aspects of the people who make it. It encompasses distinct theoretical and methodical approaches that emphasize cultural, social, material, cognitive, biological, and other dimensions or contexts of musical behavior, in addition to the sound component. While the traditional subject of musicology has been the history and literature of Western art music, ethnomusicology was developed as the study of all music as a human social and cultural phenomenon. Oskar Kolberg is regarded as one of the earliest European ethnomusicologists as he first began collecting Polish folk songs in 1839. Comparative musicology, the primary precursor to ethnomusicology, emerged in the late 19th century and early 20th century. The International Musical Society in Berlin in 1899 acted as one of the first centers for ethnomusicology. Comparative musicology and early ethnomusicology tended to focus on non-Western music, but in more recent years, the field has expanded to embrace the study of Western music from an ethnographic standpoint.