Cretan School describes an important school of icon painting, under the umbrella of post-Byzantine art, which flourished while Crete was under Venetian rule during the late Middle Ages, reaching its climax after the Fall of Constantinople, becoming the central force in Greek painting during the 15th, 16th and 17th centuries. The Cretan artists developed a particular style of painting under the influence of both Eastern and Western artistic traditions and movements; the most famous product of the school, El Greco, was the most successful of the many artists who tried to build a career in Western Europe, and also the one who left the Byzantine style farthest behind him in his later career.
The Heptanese School of painting succeeded the Cretan School as the leading school of Greek post-Byzantine painting after Crete fell to the Ottomans in 1669. Like the Cretan school, it combined Byzantine traditions with an increasing Western European artistic influence and also saw the first significant depiction of secular subjects. The school was based in the Ionian Islands, which were not part of Ottoman Greece, from the middle of the 17th century until the middle of the 19th century. The center of Greek art migrated urgently to the Ionian islands but countless Greek artists were influenced by the school including the ones living throughout the Greek communities in the Ottoman Empire and elsewhere in the world.
Emmanuel Tzanes, also known as BounialisEmmanuel Tzane-Bounialis, Emmanuel Zane, and Emmanuel Tzane. He was a Greek Renaissance painter. He was an author, clergyman, painter, and educator. He was the parish priest of the church of San Giorgio dei Greci. An important Greek church in Venice. He was affiliated with the Flanginian School of the Greek Confraternity in Venice. He was a prominent painter. His known works number over 130 pieces. His works can be found in public foundations, private collections, churches and monasteries in Greece. He collaborated with many artists namely Philotheos Skoufos. Both artists were members of the Cretan School. He was influenced by the Venetian school. Emmanuel's brothers were famous painter Konstantinos Tzanes and poet Marinos Tzanes. His most popular work is The Holy Towel finished in 1659.
Theodore Poulakis was a Greek Renaissance painter and teacher. He is considered the father of the Heptanese School and one of the most prolific painters of Venetian Crete. Poulakis was a member of the Cretan School, his contemporary was Emmanuel Tzanes. Emmanuel Tzanes and Poulakis were active painters of the Cretan School until Candia, went to war with the Ottomans around 1649. Candia finally fell after twenty years of siege in 1669. Poulakis settled on the island of Corfu. Stephanos Tzangarolas was another famous painter in Corfu around the same period. Poulakis's works are likened to Andreas Pavias and Georgios Klontzas. Poulakis works exhibit qualities of the Venetian school. Over 130 of his paintings have survived and can be found all over the world.
Frantzeskos or Franghias Kavertzas was a Greek painter. His painting style resembles the late Cretan School or early Greek Baroque period. His work was influenced by Georgios Klontzas, Michael Damaskinos and Emmanuel Tzanfournaris. He was active in Crete during the early part of the 17th century roughly after the death of Georgios Klontzas. He painted two icons that are very similar to Klontzas's most notable pieces. Theodore Poulakis also painted similar themes. Kavertzas artwork incorporates the Venetian school. His works influenced Leos Moskos. His most notable works are the Last Judgement, In You Rejoiceth.
Victor was a painter active during the 17th century. He represented the late Cretan school. He was influenced by Michael Damaskinos. He kept his style simple and followed the lines of the improved maniera greca which was heavily influenced by the Venetian school. One of his main influences was Michael Damaskinos. He was active when four different artists used the name Victor. He has a huge catalog of work attributed to him. According to the Neo-Hellenic Institute, ninety-five of his paintings and one fresco survived. He was an extremely popular Greek icon painter.
Emmanuel Tzanfournaris, also known as Emmanouil Manos was a Greek painter. He was a painter in Corfu and Venice. He was taught by famous painter Thomas Bathas. Emmanuel's father Georgios was also a famous painter. Emmanuel was active within the Greek Community of Venice until 1625. Some of his paintings are in the church of San Giorgio dei Greci. He was influenced by Michael Damaskinos and other Venetian painters. Tzanfournaris adopted the Venetian school but also stayed loyal to the maniera greca. He influenced the works of countless painters namely Emmanuel Tzanes, Franghias Kavertzas, Philotheos Skoufos and his son Theofilakto Tzanfournaris. Tzanfournaris artwork can be found all over the world. Sixteen of his paintings have survived.
Konstantinos Tzanes was a Greek Renaissance painter. He was a painter in Crete and Venice. His brother Emmanuel Tzanes was the parish priest of the church of San Giorgio dei Greci. Emmanuel Tzanes was also a famous painter and author. Konstantinos followed the Venetian style and in some instances completely broke from the maniera greca. His other brother Marinos Tzanes was a famous poet. Konstantinos's work influenced both Greek and Italian Painters. His most popular work is the painting by Mary Magdalene which is at the Greek Institute in Venice.
Ioannis Moskos was a Greek painter that migrated to Venice. Two other very famous painters with the name Moskos were active around the same period Elias Moskos and Leos Moskos. Leos Moskos frequently traveled all over the Venitian Empire and was in Venice around the same period as Ioannis. He is not Elias Moskos's son. The Moskos painters may have had some relationship but documentation is unavailable. Ioannis painted in the traditional maniera greca and the Venetian style. His art resembles Michael Damaskinos and Andreas Pavias. He was affiliated with the church of San Giorgio dei Greci. He left a huge assortment of paintings that can be found all over the world. His most popular work is The Crucifixion.
Thomas Bathas was a Greek painter, educator, and Vikar. He employed the maniera greca in some of his work but he also broke from tradition by employing the Venetian style. He traveled around the Venetian Empire going from Heraklion to Corfu and Venice. He was a prominent member of the Greek Confraternity in Venice. He was friends with Gabriel Severus, Metropolitan of Philadelphia. He was very popular among both Greek and Italian patrons. He influenced the works of countless artists both Italian and Greek. Some of his works are in San Giorgio dei Greci and the Hellenic Institute of Venice. Emmanuel Tzanes, Konstantinos Tzanes, Ioannis Moskos, and Philotheos Skoufos were some Greek artists influenced by his work. One of his students was the famous painter Emmanuel Tzanfournaris. He left him a fortune in his will. His most famous works include: Portrait of the Metropolitan of Philadelphia Gabriel Severus and Virgin and Child Enthroned. Twenty of his paintings have survived.
Demetrios Stavrakis, also known as the so-called Romanos was a Greek painter of the Heptanese School. His uncles were famous painters Andreas Stavrakis and Stylianos Stavrakis, active on the island of Zakynthos. Demetrios influenced both Greek and Italian artists. According to the Institute of Neohellenic Research, fifteen of his works survived. His most notable work was The Profit Jonah.
Ioannis Tzen also known as Ioannis Dzenos, was a 17th-century Greek baroque painter. He was active on the Ionian islands and a prominent member of the local school. He also represented Crete towards the end of the Cretan School. His painting style reflects an affiliation with Emmanuel Tzanes. He was active on the island Corfu. Greek painters affiliated with the same island active during the same period were Theodore Poulakis, Stephanos Tzangarolas. Fifteen of his works have survived. His most notable work is a painting of the Virgin and Child.
The Beheading of John the Baptist was a painting made of egg tempera and gold leaf. It was similar in length to Damaschino's Stoning of Stephen. Michele Damaschino was a famous member of the Cretan school of painting. His contemporaries were El Greco and Georgios Klontzas. Damaschino was from Crete, he spent a large amount of time in Venice. While in Venice, and other parts of Italy, he adopted Italian mannerisms which he applied to his painting technique. The Beheading of John the Baptist was a popular theme among Greek and Italian painters.
Saint Catherine is a tempera painting created by Ieremias Palladas. Palladas was a Greek painter from Crete. He was a Sinaitic monk. He was associated with Saint Catherine's sacred monastery in Egypt also known as Mount Sinai. The monastery is at the location where Mosses received his tablets. There was a dependency of the monastery in Heraklion, Crete by the same name. Palladas completed works for the monastery in Egypt. He also created works for the Holy Sepulture in Jerusalem and a church in Bethlehem, Israel. His version of the martyr became the framework of Cretan paintings of Saint Catherine. Another Sinaitic monk named Theocharis Silvestros worked with Palladas. He also created notable versions of Saint Catherine around the same period.
Saint Mark is a tempera painting by Emmanuel Tzanes. Tzanes was a Cretan painter who migrated to Corfu and Venice. He settled in Venice with his brothers Konstantinos Tzanes and poet Marinos Tzanes. Konstantinos was a famous painter. Their combined existing works number over 150. Emmanuel replaced famous Greek painter Philotheos Skoufos as the priest of San Giorgio De Greco.
The Stoning of Stephen is a tempera and gold leaf painting by Philotheos Skoufos. Skoufos was active on the island of Crete. He traveled to Venice and eventually settled on the island Zakynthos. He was briefly a priest at the famous Greek church in Venice San Giorgio dei Greci. Nineteen of his works have survived. Skoufos created notable copies of Damaskinos's paintings namely The Stoning of Stephen and The Beheading of John the Baptist.
The Prophet Jonah was a tempera painting created by Demetrios Stavrakis. He was a Greek painter representing the Heptanese School. His nickname was Romanos. He was active during the 18th century. He flourished on the island of Zakynthos. He was the nephew of Stylianos Stavrakis and Andreas Stavrakis. Both were famous painters. He thrived during the Greek Rococo and Neoclassical eras in Greek art. Fifteen of his works survived.
Constantine and Helen is a painting by Ioannis Moskos. He was a prolific Greek painter associated with Venice and the Ionian Islands. He flourished during the Late Cretan School and early Heptanese School. Three painters with the same last name were active during the same period, the other two were Leos Moskos and Elias Moskos. Ioanni's painting style demonstrates the transition from the Late Cretan School to the early Heptanese School. He began to integrate components prevalent in the Rococo. He was a Baroque artist. According to the Neo-Hellenic Institute, forty-four of his paintings survived.
Assumption of Mary was a painting created by Greek painter Nikolaos Doxaras. He was the son of famous Greek painter Panagiotis Doxaras. Nikolaos flourished on the Ionian Islands. He was a representative of the Heptanese School. He traveled all of the Ionian Islands painting. He spent close to a decade in Venice. He had a relationship with Johann Schulenberg. Doxaras stayed with him from 1730-1738 at the Palazzo Loredan. He was his confidant at the Schulenburg Art Gallery. He also painted for Schulenburg. He left Venice and continued painting all over the Ionian islands until his death. He was active from 1725 to 1775. Five of his paintings survived. Both Nikolaos and his father attempted to popularize oil painting.
Tribute to the Eucharist was a painting made of egg tempera and gold leaf on a wood panel. The portable icon is attributed to Greek painter Michael Damaskinos. Damaskino's existing catalog features over 100 known works. He was a member of the Cretan school of painting. He was from the island of Crete. His contemporaries were Georgios Klontzas and El Greco. Damaskinos traveled all over Italy for over twenty years. He spent a significant amount of time in Venice. He adopted Italian mannerisms. He applied these new attributes to his paintings. He was friends with sculptor Alessandro Vittoria. He had a collection of drawings obtained from other Italian artists. Namely the Mannerist Parmigianino. He was also exposed to the magnificent works of Italian painter Raphael.
