Sufism is a mystic body of religious practice found within Islam which is characterized by a focus on Islamic purification, spirituality, ritualism, and asceticism.
The Chishti order is a Sufi order of Sunni Islam named after the town of Chisht where it was initiated by Abu Ishaq Shami. The order was brought to South Asia by Mu'in al-Din Chishti in the city of Ajmer.
The Naqshbandi order is a Sufi order of Sunni Islam named after Baha al-Din Naqshband. They trace their silsila (chain) to Prophet Muhammad through the first caliph Abu Bakr by the way of Ja'far al-Sadiq. The Naqshbandi Sufi Order is distinguished from other Sunni schools by the intense importance they assign to the sharia, highlighted by major Naqshbandi scholars such as Sirhindi and Dahlawi.
Abū Yazīd Ṭayfūr bin ʿĪsā bin Surūshān al-Bisṭāmī (al-Basṭāmī), commonly known in the Iranian world as Bāyazīd Bisṭāmī, was a Persian Sufi from north-central Iran. Known to future Sufis as Sultān-ul-Ārifīn, Bisṭāmī is considered to be one of the expositors of the state of fanā, the notion of dying in mystical union with Allah. Bastami was famous for "the boldness of his expression of the mystic’s complete absorption into the mysticism." Many "ecstatic utterances" have been attributed to Bisṭāmī, which lead to him being known as the "drunken" or "ecstatic" school of Islamic mysticism. Such utterance may be argued as, Bisṭāmī died with mystical union and the deity is speaking through his tongue. Bisṭāmī also claimed to have ascended through the seven heavens in his dream. His journey, known as the Mi'raj of Bisṭāmī, is clearly patterned on the Mi'raj of the Islamic prophet Muhammad. Bisṭāmī is characterized in three different ways: a free thinking radical, a pious Sufi who is deeply concerned with following the shari'a and engaging in "devotions beyond the obligatory," and a pious individual who is presented as having a dream similar to the Mi'raj of Muhammed. The Mi'raj of Bisṭāmī seems as if Bisṭāmī is going through a self journey; as he ascends through each heaven, Bisṭāmī is gaining knowledge in how he communicates with the angels and the number of angels he encounters increases.
The Shadhili Order is a tariqah or Sufi order. The Shadhili order was founded by Abu al-Hasan al-Shadhili in the 13th century and is followed by millions of people around the world. Many followers of the Shadhili Order are known as Shadhilis, and a single follower is known as Shadhili.
The Qadiriyya or the Qadiri order is a Sufi mystic order (tariqa) founded by Shaiykh Syed Abdul Qadir Gilani Al-Hassani, who was a Hanbali scholar from Gilan, Iran. The order relies strongly upon adherence to the fundamentals of Sunni Islamic law.
Sibghatullah Mojaddedi was an Afghan politician, who served as Acting President after the fall of Mohammad Najibullah's government in April 1992. He was the first leader to call for armed resistance against the Soviet-backed regime in 1979 and founded the Afghan National Liberation Front at the time; later becoming a respected figure among the various Afghan mujahideen. He served as the chairman of the 2003 loya jirga that approved Afghanistan's new constitution. In 2005, he was appointed chairman of the Meshrano Jirga, upper house of the National Assembly of Afghanistan, and was reappointed as a member in 2011. He also served on the Afghan High Peace Council. Mojaddedi is considered to have been a moderate leader.
Abu Ismaïl Abdullah al-Harawi al-Ansari or Abdullah Ansari of Herat (1006–1089) also known as Pir-i Herat "Sage of Herat", was a Sufi saint, who lived in Herat. Ansari was a commentator on the Qur'an, scholar of the Hanbali school of thought (madhhab), traditionalist, polemicist and spiritual master, known for his oratory and poetic talents in Arabic and Persian.
Muhammad al-Hasan ibn Alawi ibn al-Abbas ibn Abd al-Aziz (1944–2004), also known as Muhammad ibn Alawi al-Maliki, was one of the foremost traditional Sunni Islamic scholar of contemporary times from Saudi Arabia. He is considered to be the Mujaddid of 20th-21st century.
The Uwaisī silsila or tariqa (pathway) is a form of spiritual transmission in the vocabulary of Sufism, named after Owais al-Qarani. It refers to the transmission of spiritual knowledge between two individuals without the need for direct interaction between them.
Sufism has a history in India evolving for over 1,000 years. The presence of Sufism has been a leading entity increasing the reaches of Islam throughout South Asia. Following the entrance of Islam in the early 8th century, Sufi mystic traditions became more visible during the 10th and 11th centuries of the Delhi Sultanate and after it to the rest of India. A conglomeration of four chronologically separate dynasties, the early Delhi Sultanate consisted of rulers from Turkic and Afghan lands. This Persian influence flooded South Asia with Islam, Sufi thought, syncretic values, literature, education, and entertainment that has created an enduring impact on the presence of Islam in India today. Sufi preachers, merchants and missionaries also settled in coastal Gujarat through maritime voyages and trade.
Khwaja Haji Dost Muhammad Qandhari was an Afghan Sufi master in the Naqshbandi tradition in the 19th century (1801–1868).
Akhundzada Peer Saif ur Rahman Mubarak also known as Mubarak Sahib (1925–2010) was a Sufi scholar of the Naqshbandi Tariqa, the founder of the Saifia sect. He adhered to the Hanafi school of thought (Madhhab), the Maturidi creed (Aqidah), the Naqshbandi order (Tariqa).
Salafi–Sufi relations refer to the religious, social and political relations between Salafis and Sufis, who represent two major scholarly movements which have been influential within Sunni Muslim societies. The debates between Salafi and Sufi schools of thought dominated the Sunni world since the classical era, splitting their influence across religious communities and cultures, with each school competing for scholarly authority via official and unofficial religious institutions. The relationship between Salafism and Sufism – two movements of Islam with different interpretations of Islam – is historically diverse and reflects some of the changes and conflicts in the Muslim world today.
Sufism known as Tasawwuf in the Arabic-speaking world, is a form of Islamic mysticism that emphasizes introspection and spiritual closeness with God. It is a mystical form of Islam, a school of practice that emphasizes the inward search for The God and shuns materialism. About 60% Muslims in Pakistan regard themselves as followers of Sufi saints.
Ghous Sayyid Mir Jan Shah Saheb ibn Hasan Naqshbandi Ishaani was a Sunni saint from Kabul and contemporary supreme leader of the Naqshbandi Tariqa and Naqshbandi Ishaani Sub-Tariqa as the 7th hereditary successor of his ancestor Hazrat Ishaan.
Persecution of Sufis over the course of centuries has included acts of religious discrimination, persecution, and violence both by Sunni and Shia Muslims, such as destruction of Sufi shrines, tombs and mosques, suppression of Sufi orders, murder, and terrorism against adherents of Sufism in a number of Muslim-majority countries. The Republic of Turkey banned all Sufi orders and abolished their institutions in 1925, after Sufis opposed the new secular order. The Islamic Republic of Iran has harassed Sufis, reportedly for their lack of support for the government doctrine of "governance of the jurist".
Sufism, or Taṣawwuf, variously defined as "Islamic mysticism", or, the inward dimension of Islam, is the primary manifestation of mystical practice in Islam. Jordan is considered by many Sufis to be "a spiritual center and a fertile environment for Sufism," at least in part due to the fact that many of the narratives from the Qur’an take place within its modern borders. Many of the Sufis in Jordan today belong to one of six main orders or tariqa: Qadiri, Naqshbandi, Rifa'i, Shadhili, Khalwati, and Tijani. The oral history of Sufi practice in northern Jordan goes back at least as far as the 13th century, and was "documented as early as the 16th century in Ottoman tax registers." Sufism in modern-day Jordan remained prominent through the mid-20th century.
Up until the era of independence, Sufi orders and popular forms of Sufi religiosity dominated the religious scene, with other Islamic movements and groups beginning to emerge only later as branches of other groups already established outside the boundaries of the Hashemite Kingdom.
Sufism has a history in the Philippines evolving for over 1,000 years. Sufism, also known as the science of Tasawwuf, encompasses numerous interpretations by its practitioners and critics. The term is derived from the Arabic words "Safa" (purity) and "Suwf" (wool), symbolizing the woolen garments traditionally worn by Sufis. Essentially, Tasawwuf is the science of Ihsan, focusing on the purification of the self for the love of Allah. This involves following specific Tariqas, practices, and litanies. Tariqas in Sufism can be compared to spiritual orders in Catholicism, such as the Jesuits, Franciscans, and Dominicans. Numerous Tariqas exist in the Philippines today, with followers spread across the country, although they have faced opposition from Wahhabis despite the Sufis' peace-loving nature. The presence of Sufism has been a leading entity increasing the reaches of Islam throughout South Asia.
