A tariqa is a religious order of Sufism, or specifically a concept for the mystical teaching and spiritual practices of such an order with the aim of seeking haqiqa, which translates as "ultimate truth".
The Chishti order is a Sufi order of Sunni Islam named after the town of Chisht where it was initiated by Abu Ishaq Shami. The order was brought to South Asia by Mu'in al-Din Chishti in the city of Ajmer.
Khawaja Syed Muhammad Nizamuddin Auliya, also known as Hazrat Nizamuddin, Sultan-ul-Mashaikh and Mahbub-e-Ilahi, was an Indian Sunni Muslim scholar, Sufi saint of the Chishti Order, and is one of the most famous Sufis from the Indian Subcontinent. His predecessors were Fariduddin Ganjshakar, Qutbuddin Bakhtiyar Kaki, and Moinuddin Chishti, who were the masters of the Chishti spiritual chain or silsila in the Indian subcontinent.
Islam is the largest and the state religion of the People's Republic of Bangladesh. According to the 2022 census, Bangladesh had a population of about 150 million Muslims, or 91.04% of its total population of 165 million. Muslims of Bangladesh are predominant native Bengali Muslims. The majority of Bangladeshis are Sunni, and follow the Hanafi school of fiqh. Bangladesh is a de facto secular country.
The Qadiriyya or the Qadiri order is a Sufi mystic order (tariqa) founded by Shaiykh Syed Abdul Qadir Gilani Al-Hassani, who was a Hanbali scholar from Gilan, Iran. The order relies strongly upon adherence to the fundamentals of Sunni Islamic law.
Quṭb al-Aqṭāb Khwāja Sayyid Muḥammad Bakhtiyār al-Ḥusaynī, Quṭb al-Dīn Bakhtiyār Kākī was a Sunni Muslim Sufi mystic, saint and scholar of the Chishti Order from Delhi, India. He was the disciple and the spiritual successor of Mu'in al-Din Chishti as head of the Chishti order. Before him the Chishti order in India was confined to Ajmer and Nagaur. He played a major role in establishing the order securely in Delhi. His dargah located adjacent to Zafar Mahal in Mehrauli, and the oldest dargah in Delhi, is also the venue of his annual Urs festivities. The Urs was held in high regard by many rulers of Delhi like Iltutmish who built a nearby stepwell, Gandhak ki Baoli for him, Sher Shah Suri who built a grand gateway, Bahadur Shah I who built the Moti Masjid mosque nearby and Farrukhsiyar who added a marble screen and a mosque.
Sufism is the mystical branch of Islam in which Muslims seek divine love and truth through direct personal experience of God. This mystic tradition within Islam developed in several stages of growth, emerging first in the form of early asceticism, based on the teachings of Hasan al-Basri, before entering the second stage of more classical mysticism of divine love, as promoted by al-Ghazali and Attar of Nishapur, and finally emerging in the institutionalized form of today's network of fraternal Sufi orders, based on Sufis such as Rumi and Yunus Emre. At its core, however, Sufism remains an individual mystic experience, and a Sufi can be characterized as one who seeks the annihilation of the ego in God.
Makhdum Shah Daulah was a celebrated Sufi Muslim figure of Bengal. He is associated with the spread of Islam into the Sirajganj District, part of a long history of interactions between the Middle East, Central Asia, and South Asia. He was martyred in Shahzadpur, an area named after him.
Sufism has a history in India evolving for over 1,000 years. The presence of Sufism has been a leading entity increasing the reaches of Islam throughout South Asia. Following the entrance of Islam in the early 8th century, Sufi mystic traditions became more visible during the 10th and 11th centuries of the Delhi Sultanate and after it to the rest of India. A conglomeration of four chronologically separate dynasties, the early Delhi Sultanate consisted of rulers from Turkic and Afghan lands. This Persian influence flooded South Asia with Islam, Sufi thought, syncretic values, literature, education, and entertainment that has created an enduring impact on the presence of Islam in India today. Sufi preachers, merchants and missionaries also settled in coastal Gujarat through maritime voyages and trade.
Syed Shah Ata Hussain Fani Chishti (1816–1893), popularly known as Khwaja-e-Bihar was an Indian Sufi saint of the Chisti Order. He was the first Sufi to go into the completely non-Muslim locality of Gaya and spread Islam. He was also a writer, poet, linguist, and orator. He died as the Ghaus, which is the highest degree of spirituality a Sufi could attain in his time.
Sheikh Noor Ul Mashaikh Sayyid Ahmed Muhiuddin Jeelani NooriShah Arabic:, known more commonly as NooriShah Jeelani, was a renowned 20th-century muslim, sufi, wali, mystic, orator, faqeeh, theologian, mujaddid and highly acclaimed Islamic scholar of the Qadri, Chisti order from the Indian sub continent. He was the 21st grand son of the famous Sufi saint Ghous-e-Azam Sheikh Mohiyudheen Abdul Qadir Jilani of Baghdad. He was also widely known by his title Noor-ul-Mashaikh. He was the Eponymous founder of the Silsila-e-Nooriya tariqa which is a sub-branch of Qadiriyya and Chistiyya in India.
Muhammad Amjad, was a legal scholar of Qur'an, Hadith, and the Hanafi school of Islamic law.
Khwaja Habib Ali Shah was an Indian Sufi saint, whose lineage is traced back to Abu Bakr, the first Caliph of Islam.
ʿAlā ul-Ḥaq wa ad-Dīn ʿUmar ibn As`ad al-Khālidī al-Bangālī, commonly known as Alaul Haq or reverentially by the sobriquet Ganj-e-Nābāt, was a 14th-century Islamic scholar of Bengal. Posted in Hazrat Pandua, he was the senior disciple and successor of Akhi Siraj, and a Bengal Sultanate government official.
ʿUthmān Sirāj ad-Dīn al-Bangālī , known affectionately by followers as Akhi Siraj, was a 14th-century Bengali Muslim scholar. He was a Sufi belonging to the Chishti Order and was a disciple of Nizamuddin Auliya of Delhi. As one of the senior disciples of Nizāmuddīn Auliyā, he spent long years with him in Delhi and earned the sobriquet of Āinā-e-Hind. His shrine, the Pirana Pir Dargah in Gaur, West Bengal, attracts hundreds of thousands of devotees every year. Siraj and his successor, Alaul Haq, are credited with the rise to prominence of the Chishti order in Bengal.
Sharfuddin Ahmed Yahya Maneri, popularly known as Makhdoom-ul-Mulk Bihari and Makhdoom-e-Jahan (1263–1381), was a 13th-century Sufi mystic.
Yunus Ali Enayetpuri, or simply Khwaja Enayetpuri, was a Sufi saint. He was one of the most influential Sufis in Bangladesh in 20th century. His followers numbered in the hundreds of thousands. A number of khanqahs are operated by his successors, including Bangladesh's largest Khanqahs and also the light still shinning from his chain in a Darbar Sharif called Ajadia Pak Darbar Sharif(আজাদীয়া পাক দরবার শরীফ) Sharif located in Shirajgonj city.
The Maizbhandari, or sometimes Maijbhandari, order or tariqa of Sufism within Sunni Islam was founded in the late 19th century by the Bengali Sufi saint Ahmad Ullah Maizbhandari from Chittagong. It is the only Sufi order to have originated from within the Bengal region, and, as an indigenous movement, it has continued to enjoy significant popularity through to the 21st century.
Shāh Amānat Khān, was an 18th-century Sufi Muslim figure in South Asia. He is regarded as one of the most prominent saints of Chittagong, in eastern Bengal.
Shāh Nūrī Bengālī was an 18th-century Bengali Islamic scholar and author from Dhaka. He is best known for his magnum opus, Kibrīt-e-Aḥmar, which was written in the Persian language.
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