Total population | |
---|---|
approx. 2,972,000 (2011 estimate)[ needs update ] | |
Religions | |
Shia Islam (mainly Twelver, Dawoodi Bohra & Nizari Ismaili) | |
Languages | |
Bengali and Urdu (by the Bihari Muslim community) |
Part of a series on Shia Islam |
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Shia Islamportal |
Shia Muslims are a minority in Bangladesh, with roughly 2% of the population being Shia. [1] [ needs update ] Many Bangladeshi Shi'a Muslims belong to the Bihari community. Even though there are only small numbers of Shi'as, the observance commemorating the martyrdom of Ali's sons, Hasan and Husayn, are still widely observed by the nation's Sunni community; highlighting the historical influence that the Shi'ites had in Bengal. [2] [ self-published source? ]
Among the Shias, the Dawoodi Bohra community is concentrated in Chittagong as well as the Nizari Ismaili community also found in Dhaka. [3] The Hussaini Dalan in Bakhshibazar, Dhaka is the largest Shia masjid and the main Hussainiya of the country. There are numerous Imambaras and Shia mosques across Dhaka in places such as Adabar, Paltan, Mohammadpur, Farashganj and Azimpur. [4] Twelver communities reside in the northeastern Sylhet Division in places such as Kulaura and Rajtila, and have ties with the Prithimpassa family. In Bhandaria, Pirojpur, there is the Twin Mosque of Bhelai Chokdar which is a relic of Shia interactions in southern Bangladesh. [5] In contrast, the Shalbari Mosque in Thakurgaon, northern Bangladesh, dates as late as 1888. [6] There are also imambaras in Manikganj, Kishoreganj, Austagram and Saidpur.
Most of the Twelvers migrated to South Asia to prosper and obtain high positions in various Sultanates and later Mughal Empire. Many were also rebels and nobles who lost royal favour in Persia. The Mughals also preferred to employ foreign Muslim officials that had no local interests and thus were loyal to the emperor. All the Nawabs of Bengal happened to be Shia Muslims.[ citation needed ]
During the Sultanate era, a Shia nobleman named Sakhi Salamat settled in the village of Prithimpassa in Kulaura in 1499. His son, Ismail Khan Lodi, was granted numerous jagirs and the Prithimpassa family thereon became one of the principal families of Greater Sylhet belonging to the erstwhile feudal nobility of eastern Bengal.[ citation needed ]
The oldest Shia imambara in the country was the Bibi Ka Rauza in Farashganj, Dhaka, constructed in 1608 by Amir Khan. The building is not fully extant though. [7] During the reign of emperor Jahangir, a Shi'ite by the name of Ibrahim Khan Fath-i-Jang was given the Subahdari (governorship) of Bengal in 1617 and so he set off for Dhaka, bringing many fellow Shi'ites alongside him.
The Sunni governor of Mughal Bengal Shah Shuja's mother, two wives and teacher were all Shi'ites. So many of Shuja's courtiers were Shia such that a saying became prevalent in Dhaka that Shuja had brought with him 300 Shi'ites whom he got settled in different parts of Bengal. Although a staunch Sunni, his rivals in Delhi even started to spread rumours that Shuja had converted to Shi'ism. It was during his term in 1642, that the naval chief Sayyid Murad constructed the Hussaini Dalan in Dhaka.
The next governor of Mughal Bengal, Mir Jumla II also belonged to Shia faith
Mir Sayyid Shakrullah al-Husayni of Najaf was one of the Shia noblemen brought by Shuja, and he was the ancestor of Nawab Sayyid Chottan Saheb, who had a large estate in Abul Hasnat Road in Dhaka. The estate contains the Mohammadi Begum Imambara, which was built in 1707. [8]
From 1717 until 1880, three successive Nawab dynasties – the Nasiri, Afshar and Najafi – ruled over Bengal, and all belonged to the Shia faith. [9]
Murshid Quli Khan was originally born into a poor Deccani Hindu family, before being sold into slavery and bought by Haji Shafi, a Persian merchant from Isfahan who had converted him to Shia Islam. He later worked his way up, eventually becoming the first of the Nawabs of Bengal and founding the Nasiri dynasty. He transferred Bengal's capital from Jahangirnagar (Dhaka) to Murshidabad in present-day India.
The second dynasty, the Afshar, ruled from 1740 to 1757 and was founded by the Shia-born Alivardi Khan. Siraj ud-Daulah, the last of the Ashfar and the most well-known of the Nawabs, was killed in the Battle of Plassey in 1757 by the British East India Company. [10] He was succeeded by Shia-born Mir Jafar who founded the third and final Nawab dynasty of Bengal, the Najafi. [11]
Mir Ashraf Ali (d. 1829), a devout Shi'ite from Shiraz, migrated to Dhaka in the 18th century, where, he gained prominence as a landlord and courtier to the Naib Nazims of Dhaka. With properties spreading across Dhaka, Comilla, Barisal, Mymensingh and Chittagong; Ali became the wealthiest person in eastern Bengal in his time, with hundreds of employed farmers and numerous charitable donations towards the city of Dhaka. In response to Shah Abdul Aziz's famous criticism on the Twelver ideology, Ali sent a large sum of money to Iraq in return for a response to the criticism by the senior Shi'ite clerics there. It is unknown whether a response was given. [12]
In 1799, Agha Muhammad Reza, a Mughal Shia nobleman in Sylhet of Iranian origin rebelled against the East India Company. Gaining support from thousands of peasants after claiming to be a Sufi saint, Reza successfully invaded the nearby Kachari Kingdom. Later proclaiming himself as the Mahdi (promised messiah) and twelfth imam, he was captured and imprisoned in Calcutta. [13] [14]
In 1861, the Bibi Ka Rauza Imambara in Farashganj, Dhaka was renovated by RM Doshanji. In the 19th century, descendants of the Shia zamindar family of Sitalpur in Purnia, Bihar migrated to the village of Sindurna in Thakurgaon in modern-day Bangladesh. Shaykh Muhammad Raj of this family built the Shalbari Mosque for the Shia community in the village in 1888, and the site remains a popular tourist attraction. [6] In 1891, the Mir Yaqub Imambara was constructed in 1 Hussaini Dalan Road, Dhaka. It was refurbished in 2004 by the Shia Anjuman-e-Husayni.[ citation needed ]
Despite a long and rich history in the country, presently Shi'ite groups are the target of sectarian violence. For instance, in 2015, a Shi'ite Ashura gathering was bombed. [15]
Mir Syed Mosharraf Hossain was a Bengali writer, novelist, playwright and essayist. He is considered to be the first major writer to emerge from the Muslim society of Bengal, and one of the finest prose writers in the Bengali language. His magnum opus Bishad Sindhu is a popular classic among the Bengali readership.
Syed Ismail Hossain Siraji was a Bengali author and poet from Sirajganj in present-day Bangladesh. He is considered to be one of the key authors of period of the Bengali Muslim reawakening; encouraging education and glorifying the Islamic heritage. He also contributed greatly to introducing the Khilafat Movement in Bengal, and provided medical supplies to the Ottoman Empire during the Balkan Wars. Anal-Prabaha, his first poetry book, was banned by the government and he was subsequently imprisoned as the first South Asian poet to allegedly call for independence against the British Raj. The government issued Section 144 against him 82 times in his lifetime.
Dhaka (Dacca) is a modern megacity with origins dating to circa the 7th century CE. The history of Dhaka begins with the existence of urbanised settlements that were ruled by the Hindu Gauda Kingdom, Buddhist and Shaivite Pala Empire before passing to the control of the Hindu Sena dynasty in the 10th century CE. After the Sena dynasty, the city was ruled by the Hindu Deva Dynasty.
Muradnagar is an upazila of the Comilla District in Chittagong Division, Bangladesh.
Hakim Habibur Rahman was an Unani physician, litterateur, journalist, politician and chronicler in early 20th-century Dhaka.
Nāsir ad-Dīn Naṣrat Shāh, also known as Nusrat Shah, was the second Sultan of Bengal belonging to the Hussain Shahi dynasty. He continued with his father's expansionist policies but by 1526, had to contend with the Mughal ascendency in the Battle of Ghaghra. Simultaneously, Nasrat Shah's reign also suffered a reverse at the hands of the Ahom kingdom. The reigns of Alauddin Husain Shah and Nasrat Shah are generally regarded as the "golden age" of the Bengal Sultanate.
Ḥusām ad-Dīn ʿIwaz bin Ḥusayn Khaljī, later known by his regnal title as Ghiyāth ad-Dīn ʿIwaz Shāh, was a two-time governor of Bengal under the Delhi Sultanate, and a member of the Khalji dynasty of Bengal. During his second term, lasting from 1212 to 1227, Khalji declared himself as an independent ruler of Bengal.
Musa Khan was the leader of the Bara-Bhuiyans of Bengal following the death of his father, Isa Khan, who is known for resisting the Mughal invasion of Bengal.
Shāhzāda Bārbak, known by his regnal title as Ghiyāsuddīn Bārbak Shāh, was the Sultan of Bengal in 1487 and the founder of the Sultanate's Habshi dynasty. He was a former commander of the palace-guards of Jalaluddin Fateh Shah court.
Mohammad Mozammel Huq was a Bengali-language poet, novelist, magistrate and educationist. His writings were said to have been inspired by a "Muslim renaissance".
Nawab Bahadur was a title of honour bestowed during Mughal Empire and later during British Raj to Indian Muslim individuals for faithful service or acts of public welfare.
Bangladesh–Sudan relations refers to the bilateral relations between Bangladesh and Sudan. Colleges in Bangladesh, like the Sher-e-Bangla Medical College, have hosted students from Sudan.
Masum Khan was a zamindar of Bengal. He was the eldest son and successor of Baro-Bhuiyan leader Musa Khan and the grandson of Isa Khan.
Shāh ʿAlī al-Baghdādī was a 15th-century Muslim missionary and Sufi saint based in the Faridpur and Dhaka regions of Bengal.
Sikhism in Bangladesh has an extensive heritage and history, although Sikhs had always been a minority community in Bengal. Their founder, Guru Nanak visited a number of places in Bengal in the early sixteenth century where he introduced Sikhism to locals and founded numerous establishments. In its early history, the Sikh gurus despatched their followers to propagate Sikh teachings in Bengal and issued hukamnamas to that region. Guru Tegh Bahadur lived in Bengal for two years, and his successor Guru Gobind Singh also visited the region. Sikhism in Bengal continued to exist during the colonial period as Sikhs found employment in the region, but it declined after the partition in 1947. Among the eighteen historical gurdwaras in Bangladesh, only five are extant. The Gurdwara Nanak Shahi of Dhaka is the principal and largest gurdwara in the country. The Sikh population in the country almost entirely consists of businessmen and government officials from the neighbouring Republic of India.
The Kohinoor was a Bengali language newspaper, first published in July 1898. Initially focusing on miscellaneous topics such as Islamic culture, its third relaunch was a pivot of Hindu-Muslim harmony. The paper targeted both Hindu and Muslim clientele.
Tanda, also known as Tandah and Khwaspur Tandah, was a historic 16th-century city of Bengal in the eastern part of South Asia, and one of the most prominent medieval capitals; serving the Karrani Sultans of Bengal and the early Mughal governors of Bengal.
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Khwaja Hafizullah Kashmiri (1735–1815), also known as Moulavi Hafizullah, was an 18th-century merchant of Kashmiri origin. He and his nephew, Khwaja Alimullah, were the founding members of the Dhaka Nawab Estate, the largest zamindari held by any landholder in Eastern Bengal during the British colonial period.