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Sunwise, sunward or deasil (sometimes spelled deosil), are terms meaning to go clockwise or in the direction of the sun, as seen from the northern hemisphere. The opposite term is widdershins (Lowland Scots), or tuathal (Scottish Gaelic). [1] In Scottish culture, this turning direction is also considered auspicious, while the converse is true for counter-clockwise motion.
During the days of Gaelic Ireland and of the Irish clans, the Psalter known as An Cathach was used as both a rallying cry and protector in battle by the Chiefs of Clan O'Donnell. Before a battle it was customary for a chosen monk or holy man (usually attached to the Clan McGroarty and who was in a state of grace) to wear the Cathach and the cumdach, or book shrine, around his neck and then walk three times sunwise around the warriors of Clan O'Donnell. [2]
According to folklorist Kevin Danaher, on St. John's Eve in Ulster and Connaught, it was customary to light a bonfire at sunset and to walk sunwise around the fire while praying the rosary. Those who could not afford a rosary would keep tally by holding a small pebble during each prayer and throwing it into the bonfire as each prayer was completed. [3]
This is descriptive of the ceremony observed by the druids, of walking round their temples by the south, in the course of their directions, always keeping their temples on their right. This course (diasil or deiseal) was deemed propitious, while the contrary course is perceived as fatal, or at least unpropitious. From this ancient superstition are derived several Gaelic customs which were still observed around the turn of the twentieth century, such as drinking over the left thumb, as Toland expresses it, or according to the course of the sun.
Martin Martin says:
Some of the poorer sort of people in the Western Isles retain the custom of performing these circles sunwise about the persons of their benefactors three times, when they bless them, and wish good success to all their enterprises. Some are very careful when they set out to sea, that the boat be first rowed sunwise, and if this be neglected, they are afraid their voyage may prove unfortunate. I had this ceremony paid me when in Islay by a poor woman, after I had given her an alms. I desired her to let alone that compliment, for that I did not care for it; but she insisted to make these three ordinary turns, and then prayed that God and MacCharmaig, the patron saint of the island, might bless and prosper me in all my affairs. When a Gael goes to drink out of a consecrated fountain, he approaches it by going round the place from east to west, and at funerals, the procession observes the same direction in drawing near the grave. Hence also is derived the old custom of describing sunwise a circle, with a burning brand, about houses, cattle, corn and corn-fields, to prevent their being burnt or in any way injured by evil spirits, or by witchcraft. The fiery circle was also made around women, as soon as possible after parturition, and also around newly-born babes. These circles were, in later times, described by midwives, and were described effectual against the intrusion of ‘daoine-sìth’ or ‘sìthichean’, who were particularly on the alert in times of childhood, and not infrequently carried infants away, according to vulgar legends, and restored them afterwards, but sadly altered in features and personal appearance. Infants stolen by fairies are said to have voracious appetites, constantly craving for food. In this case it was usual for those who believed their children had been taken away, to dig a grave in the fields on quarter-day and there to lay the fairy skeleton till next morning, at which time the parents went to the place, where they doubted not to find their own child in place of the skeleton.[ This quote needs a citation ]
Wicca uses the spelling deosil, which violates the Gaelic orthography principle that a consonant must be surrounded by either broad vowels (a, o, u) or slender vowels (e, i). The Oxford English Dictionary gives precedence to the spelling "deasil", which violates the same principle, but acknowledges "deiseal", "deisal", and "deisul" as well.
This distinction exists in traditional Tibetan religion. Tibetan Buddhists go round their shrines sunwise, but followers of Bonpo go widdershins. The former consider Bonpo to be merely a perversion of their practice, but Bonpo adherents claim that their religion, as the indigenous one of Tibet, was doing this prior to the arrival of Buddhism in the country.
The Hindu pradakshina , the auspicious circumambulation of a temple, is also made clockwise.
Beltane or Bealtaine is the Gaelic May Day festival, marking the beginning of summer. It is traditionally held on 1 May, or about midway between the spring equinox and summer solstice. Historically, it was widely observed in Ireland, Scotland, and the Isle of Man. In Ireland, the name for the festival in both Irish and English is Bealtaine. In Scottish Gaelic it is called Latha Bealltainn, and in Manx Gaelic Laa Boaltinn/Boaldyn. Beltane is one of the four main Gaelic seasonal festivals—along with Samhain, Imbolc, and Lughnasadh—and is similar to the Welsh Calan Mai.
Imbolc or Imbolg, also called Saint Brigid's Day, is a Gaelic traditional festival. It marks the beginning of spring, and for Christians, it is the feast day of Saint Brigid, Ireland's patroness saint. Its traditional date is 1 February, about halfway between the winter solstice and the spring equinox. Historically, its traditions were widely observed throughout Ireland, Scotland and the Isle of Man. Imbolc is one of the four Gaelic seasonal festivals, along with: Beltane, Lughnasadh and Samhain.
Samhain, Sauin or Oíche Shamhna is a Gaelic festival on 1 November marking the end of the harvest season and beginning of winter or "darker half" of the year. It is also the Irish language name for November. Celebrations begin on the evening of 31 October, since the Celtic day began and ended at sunset. This is about halfway between the autumnal equinox and winter solstice. It is one of the four Gaelic seasonal festivals along with Imbolc, Bealtaine, and Lughnasa. Historically it was widely observed throughout Ireland, Scotland, and the Isle of Man. A similar festival is held by the Brittonic Celtic people, called Calan Gaeaf in Wales.
Lughnasadh, Lughnasa or Lúnasa is a Gaelic festival marking the beginning of the harvest season. Historically, it was widely observed throughout Ireland, Scotland, and the Isle of Man. Traditionally, it is held on 1 August, or about halfway between the summer solstice and autumn equinox. In recent centuries, some celebrations have shifted to Sundays near this date. Lughnasadh is one of the four Gaelic seasonal festivals, along with Samhain, Imbolc and Beltane. It corresponds to the Welsh Gŵyl Awst and the English Lammas.
The Cathach of St. Columba, known as the Cathach, is a late 6th century Insular psalter. It is the oldest surviving manuscript in Ireland, and the second oldest Latin psalter in the world.
The Flight of the Earls took place in September 1607, when Hugh O'Neill, Earl of Tyrone, and Rory O'Donnell, 1st Earl of Tyrconnell, and about ninety followers, left Ulster in Ireland for mainland Europe. Their permanent exile was a watershed event in Irish history, symbolizing the end of the old Gaelic order.
Widdershins is a term meaning to go counter-clockwise, anti-clockwise, or lefthandwise, or to walk around an object by always keeping it on the left. Literally, it means to take a course opposite the apparent motion of the sun viewed from the Northern Hemisphere. The earliest recorded use of the word, as cited by the Oxford English Dictionary, is in a 1513 translation of the Aeneid, where it is found in the phrase "Abaisit I wolx, and widdersyns start my hair." In this sense, "widdershins start my hair" means "my hair stood on end".
Hugh Roe O'Donnell II, also known as Red Hugh O'Donnell, was a sixteenth-century Irish clan chief, Lord of Tyrconnell, and senior leader during the rising of the Irish clans against English rule in Ireland known as the Nine Years' War (1593-1603).
A cumdach or book shrine is an elaborate ornamented metal reliquary box or case used to hold Early Medieval Irish manuscripts or relics. They are typically later than the book they contain, often by several centuries. In most surviving examples, the book comes from the peak age of Irish monasticism before 800, and the extant cumdachs date from after 1000, although it is clear the form dates from considerably earlier. The majority are of Irish origin, with most surviving examples held by the National Museum of Ireland (NMI).
The O'Donnell dynasty were the dominant Irish clan of the kingdom of Tyrconnell in Ulster in the north of medieval and early modern Ireland.
A pattern in Irish Roman Catholicism refers to the devotions that take place within a parish on the feast day of the patron saint of the parish, on that date, called a Pattern day, or the nearest Sunday, called Pattern Sunday. In the case of a local folk saint from Celtic Christianity, there may be archaeological remains traditionally associated with the saint, such as holy wells reputed to have healing powers. Often the parish priest will say Mass or lead prayers at such a site, sometimes processing between several locations. In some parishes, Pattern Sunday coincides with Cemetery Sunday, an annual ancestor veneration observance held in cemeteries which typically includes the cleaning and decoration of family graves as well as religious rituals.
The O'Doherty family of County Donegal is an Irish clan who were a prominent sept of the Northern Uí Néill's Cenél Conaill, and one of the most powerful clans of Tír Connaill.
Circumambulation is the act of moving around a sacred object or idol.
Apotropaic magic or protective magic is a type of magic intended to turn away harm or evil influences, as in deflecting misfortune or averting the evil eye. Apotropaic observances may also be practiced out of superstition or out of tradition, as in good luck charms, amulets, or gestures such as crossed fingers or knocking on wood. Many different objects and charms were used for protection throughout history.
Killin is a village in Perthshire in the central Highlands of Scotland. Situated at the western head of Loch Tay, it is administered by the Stirling Council area. Killin is a historic conservation village and sits within the Loch Lomond and The Trossachs National Park. It is the central settlement of the historic region of Breadalbane.
Kora is a transliteration of a Tibetan word that means "circumambulation" or "revolution". Kora is both a type of pilgrimage and a type of meditative practice in the Tibetan Buddhist or Bon traditions. A Kora is performed by the practitioner making a circumambulation around a sacred site or object, typically as a constituent part of a pilgrimage, ceremony, celebration or ritual. In broader terms, it is a term that is often used to refer to the entire pilgrimage experience in the Tibetan regions.
Termon is a village in the north of County Donegal, Ireland.
The Gaels are an ethnolinguistic group native to Ireland, Scotland and the Isle of Man. They are associated with the Gaelic languages: a branch of the Celtic languages comprising Irish, Manx and Scottish Gaelic.
Two-dimensional rotation can occur in two possible directions or senses of rotation. Clockwise motion proceeds in the same direction as a clock's hands relative to the observer: from the top to the right, then down and then to the left, and back up to the top. The opposite sense of rotation or revolution is anticlockwise (ACW) or counterclockwise (CCW). Three-dimensional rotation can have similarly defined senses when considering the corresponding angular velocity vector.
The battle of Cúl Dreimhne took place in the 6th century in the túath of Cairbre Drom Cliabh in northwest Ireland. The exact date for the battle varies from 555 AD to 561 AD. 560 AD is regarded as the most likely by modern scholars. The battle is notable for being possibly one of the earliest conflicts over copyright in the world.