Susan Kingsley Kent | |
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Occupation(s) | Professor and author |
Academic background | |
Alma mater | Brandeis University |
Academic work | |
Discipline | British History |
Sub-discipline | Gender,culture,imperialism,and politics |
Institutions | University of Colorado Boulder |
Notable works | Making Peace:The Reconstruction of Gender in Interwar Britain Sex and Suffrage in Britain,1860-1914 Gender and Power in Britain,1640-1990 The Women's War of 1929:Gender and Violence in Colonial Nigeria |
Website | www |
Susan Kingsley Kent is a professor emerita in Arts &Sciences at the University of Colorado Boulder and the Chair of the Department of Religious Studies. [1] Her specialty is British History,with a focus on gender,culture,imperialism,and politics. [1] Kent has authored Making Peace:The Reconstruction of Gender in Interwar Britain,as well as Sex and Suffrage in Britain,1860-1914 and Gender and Power in Britain,1640-1990 in addition to other books. She has also co-authored books,including The Women's War of 1929:Gender and Violence in Colonial Nigeria with Misty Bastian and Marc Matera. [1]
Kent completed her Ph.D. in comparative history at Brandeis University. [1] She was a Susan B. Anthony postdoctoral fellow at the University of Rochester. [2]
In 2015,she was named an Arts &Sciences Professor of Distinction at the University of Colorado Boulder. [1]
Published in 1993,Making Peace:The Reconstruction of Gender in Interwar Britain is described by Birgitte Soland in Signs as "primarily concerned with understanding the remarkable shift in feminist thinking about women and gender that occurred in the course of the war",with the analysis focused "on the language with which women,the war,and the relationship between the sexes were described in the press,popular literature,feminist publications,government propaganda,and personal narratives during and after the war years." [3] In Albion:A Quarterly Journal Concerned with British Studies ,Susan D. Pennybacker writes,"Kent explores the transformation in the relationships between men and women,among women,and in the dominant feminist understandings of sexuality and gender. There is little Kent sees as static;most ideas about these issues appear to change between 1914 and 1918." [4]
Ellen Ross writes in the Journal of Social History ,"Kent views interwar feminists in dialogue with other kinds of culture- and policy-makers who helped to structure their logic and to limit their vocabulary. Making Peace thus surveys an enormous amount of material,from feminists' correspondence and newspapers to wartime memoirs of all kinds,and discusses it compellingly." [5] In The English Historical Review ,Janet Howarth writes,"The use of sexual images in war propaganda made conflict between the sexes,and sexual disorder,metaphors for war itself - hence the search for harmony between men and women became in its turn a metaphor for 'making peace.'" [6]
Kent co-authored The Women's War of 1929:Gender and Violence in Colonial Nigeria with Misty Bastian and Marc Matera,which was published in 2011. In African Studies Review ,Saheed Aderinto writes that the book,which focuses on what was known as the "Aba Women's Riot","provides one of the most detailed and multidimensional accounts of the circumstances that led to those events and their impact on the African-colonial encounter." [7] According to Chima J. Korieh,writing for The American Historical Review ,"the authors show the process through which Eastern Nigerian women infused indigenous ideology in resistance not just against British imperialism,but also against changing gender dynamics that increasingly identified women and the majority of ordinary people as subordinate to the British." [8] In The International Journal of African Historical Studies ,Andrew E. Barnes writes,"The thread that holds the work together is a shared concern to illustrate what the authors see as the oppression of the Igbo women as women." [9]
Feminism is a range of socio-political movements and ideologies that aim to define and establish the political,economic,personal,and social equality of the sexes. Feminism holds the position that modern societies are patriarchal—they prioritize the male point of view—and that women are treated unjustly in these societies. Efforts to change this include fighting against gender stereotypes and improving educational,professional,and interpersonal opportunities and outcomes for women.
Estelle Sylvia Pankhurst was an English feminist and socialist activist and writer. Following encounters with women-led labour activism in the United States,she worked to organise working-class women in London's East End. This,together with her refusal in 1914 to enter into a wartime political truce with the government,caused her to break with the suffragette leadership of her mother and sister,Emmeline and Christabel Pankhurst. Pankhurst welcomed the Russian Revolution and consulted in Moscow with Lenin. But as an advocate of workers' control,she rejected the Leninist party line and criticised the Bolshevik regime.
The history of feminism comprises the narratives of the movements and ideologies which have aimed at equal rights for women. While feminists around the world have differed in causes,goals,and intentions depending on time,culture,and country,most Western feminist historians assert that all movements that work to obtain women's rights should be considered feminist movements,even when they did not apply the term to themselves. Some other historians limit the term "feminist" to the modern feminist movement and its progeny,and use the label "protofeminist" to describe earlier movements.
In the history of the 20th century,the interwar period lasted from 11 November 1918 to 1 September 1939 –from the end of World War I (WWI) to the beginning of World War II (WWII). It was relatively short,yet featured many social,political,military,and economic changes throughout the world. Petroleum-based energy production and associated mechanisation led to the prosperous Roaring Twenties,a time of social and economic mobility for the middle class. Automobiles,electric lighting,radio,and more became common among populations in the first world. The era's indulgences were followed by the Great Depression,an unprecedented worldwide economic downturn that severely damaged many of the world's largest economies.
First-wave feminism was a period of feminist activity and thought that occurred during the 19th and early 20th century throughout the Western world. It focused on legal issues,primarily on securing women's right to vote. The term is often used synonymously with the kind of feminism espoused by the liberal women's rights movement with roots in the first wave,with organizations such as the International Alliance of Women and its affiliates. This feminist movement still focuses on equality from a mainly legal perspective.
In the United Kingdom,as in other countries,feminism seeks to establish political,social,and economic equality for women. The history of feminism in Britain dates to the very beginnings of feminism itself,as many of the earliest feminist writers and activists—such as Mary Wollstonecraft,Barbara Bodichon,and Lydia Becker—were British.
India has developed its discourse on sexuality differently based on its distinct regions with their own unique cultures. According to R.P. Bhatia,a New Delhi psychoanalyst and psychotherapist,middle-class India's "very strong repressive attitude" has made it impossible for many married couples to function well sexually,or even to function at all.
Antifeminism,also spelled anti-feminism,is opposition to feminism. In the late 19th century and early 20th century,antifeminists opposed particular policy proposals for women's rights,such as the right to vote,educational opportunities,property rights,and access to birth control. In the mid and late 20th century,antifeminists often opposed the abortion-rights movement.
Anti-suffragism was a political movement composed of both men and women that began in the late 19th century in order to campaign against women's suffrage in countries such as Australia,Canada,Ireland,the United Kingdom and the United States. To some extent,Anti-suffragism was a Classical Conservative movement that sought to keep the status quo for women. More American women organized against their own right to vote than in favor of it,until 1916. Anti-suffragism was associated with "domestic feminism," the belief that women had the right to complete freedom within the home. In the United States,these activists were often referred to as "remonstrants" or "antis."
Ruth Vanita is an Indian academic,activist and author who specialises in British and Indian literary history with a focus on gender and sexuality studies. She also teaches and writes on Hindu philosophy.
A movement to fight for women's right to vote in the United Kingdom finally succeeded through acts of Parliament in 1918 and 1928. It became a national movement in the Victorian era. Women were not explicitly banned from voting in Great Britain until the Reform Act 1832 and the Municipal Corporations Act 1835. In 1872 the fight for women's suffrage became a national movement with the formation of the National Society for Women's Suffrage and later the more influential National Union of Women's Suffrage Societies (NUWSS). As well as in England,women's suffrage movements in Wales,Scotland and other parts of the United Kingdom gained momentum. The movements shifted sentiments in favour of woman suffrage by 1906. It was at this point that the militant campaign began with the formation of the Women's Social and Political Union (WSPU).
Women's history is the study of the role that women have played in history and the methods required to do so. It includes the study of the history of the growth of woman's rights throughout recorded history,personal achievements over a period of time,the examination of individual and groups of women of historical significance,and the effect that historical events have had on women. Inherent in the study of women's history is the belief that more traditional recordings of history have minimised or ignored the contributions of women to different fields and the effect that historical events had on women as a whole;in this respect,women's history is often a form of historical revisionism,seeking to challenge or expand the traditional historical consensus.
Professor Susan Margaret Magarey,is an Australian historian and author,most notable for her historic works and biographies of Australian women.
Wilhelmina Hay Abbott,also known by the name "Elizabeth Abbott," was a Scottish suffragist,editor,and feminist lecturer,and wife of author George Frederick Abbott.
History of women in the United Kingdom covers the social,cultural,legal and political roles of women in Britain over the last 500 years and more.
A Bibliography of books about Nigerian women and studies:
White feminism is a term which is used to describe expressions of feminism which are perceived as focusing on white women but are perceived as failing to address the existence of distinct forms of oppression faced by ethnic minority women and women lacking other privileges. Whiteness is crucial in structuring the lived experiences of white women across a variety of contexts. The term has been used to label and criticize theories that are perceived as focusing solely on gender-based inequality. Primarily used as a derogatory label,"white feminism" is typically used to reproach a perceived failure to acknowledge and integrate the intersection of other identity attributes into a broader movement which struggles for equality on more than one front. In white feminism,the oppression of women is analyzed through a single-axis framework,consequently erasing the identity and experiences of ethnic minority women the space. The term has also been used to refer to feminist theories perceived to focus more specifically on the experience of white,cisgender,heterosexual,able-bodied women,and in which the experiences of women without these characteristics are excluded or marginalized. This criticism has predominantly been leveled against the first waves of feminism which were seen as centered around the empowerment of white middle-class women in Western societies.
Eugénia Miskolczy Meller was one of the most active feminists and women's rights activists in Hungary from the turn of the century to the interwar period. One of the founding members of the Feminist Association,she served as a leader for many of the organizations committees and events,arguing for gender equality,as well as women's suffrage. A pacifist,Meller worked with the Women's International League for Peace and Freedom (WILPF) arguing for disarmament and urging the passage of international laws codifying citizenship regulations to protect women. Though she had converted to Lutheranism,she was arrested when the Nazis invaded Hungary in 1944 and disappeared. In 1946,she was posthumously honored for her humanitarian works.
Nwanyeruwa,also known as Madame Nwanyeruwa,was an Igbo woman living in colonial Nigeria who gained prominence for her role in the Aba Women's Riots,better known as the Women's War. The revolt stemmed for the reluctance of Nigerian women to be taxed amidst the economic hardships of the Great Depression. After a scuffle with a male Igbo Warrant Officer,Nwanyeruwa organized 10,000 Nigerian woman in a protest against the colonial and native authorities. While the protest did not result in much concrete changes or acceptance of Nwanyeruwa's demands,it did result in woman being involved in the colonial Nigerian political system. Nwanyeruwa's actions have been appraised by several historians,who cite her actions as an important milestone in the history of African nationalism.
The 11th Conference of the International Woman Suffrage Alliance was an international women's conference which took place in Berlin in Germany on 17-22 June 1929. It was the eleventh international conference which was arranged under the International Alliance of Women.