This article needs to be updated.(April 2021) |
Swazi Democratic Party | |
---|---|
President | Jan Sithole [ needs update ] |
Secretary-General | Mbongiseni Shabangu |
Founded | September 24, 2011 |
Youth wing | SWADEPA Youth League |
Ideology | Social democracy |
Political position | Centre-left |
International affiliation | Progressive Alliance Socialist International (observer) |
Colours | White, Yellow, Red and Black |
Party flag | |
The Swazi Democratic Party, also known by its abbreviation SWADEPA, is a political party in Eswatini led by its president Jan Sithole. [1] [ needs update ] SWADEPA was established in 2011 and took part in the 2013 parliamentary elections in Swaziland by putting up candidates running as individuals. [2]
SWADEPA was established September 24, 2011 by long-time veterans in the democracy movement with a background largely in the trade unions supplemented by other civil society institutions such as churches. The leaders of the party were amongst the architects behind a boycott-strategy that the democracy movement has pursued since 1993 with undemocratic elections being held every 5 years. However, with the approval of a new constitution in 2005, SWADEPA was set up in 2011 in trying to change the system from within by contesting the elections. Not substituting mass mobilization, but supplementing it. [3]
As an openly declared social democratic party, SWADEPA is the only party in Eswatini with a clear ideology. This is reflected in its strategy and policy platform. [4] [5]
SWADEPA places itself in between PUDEMO and NNLC and the conservative/royalist forces in Eswatini.
It applies a pragmatic strategy of constructive and engaging opposition to the regime, which both serves the purpose of securing its own political room for manoeuvering while demonstrating to the regime and to citizens that demands for democracy doesn’t necessarily imply radicalism, republicanism and an overhaul of society and culture.
This is a balancing act in a context of political repression and recurring police brutality which bounds for extremist views. But SWADEPA considers this to be the right strategy – also keeping in mind that no other strategies have proven successful thus far.
SWADEPA has been significantly strengthened in the political spectrum of Eswatini after the elections in October 2013 where SWADEPA won several seats in Parliament and gained a significant number of Constituency Chairpersons (iNdvunaye Nkhundla) and chiefdom representatives (Bucopho) to influence constituency and community political inclinations towards development through democracy.
Also, SWADEPA is an important agent in the wider civil society in Eswatini with a strong representation in the Constituent Assembly, in the Swaziland National Youth Council, in Student Representative Councils, trade unions etc.
Building on the boost from the election and the platform it provided, SWADEPA is today challenging the regime on a daily basis, promoting controversial agendas and pushing for changes of both an overall democratic character, but also policies containing improvements in socio-economic conditions for all Swazi’s, workers as well as unemployed, youth, old, men and women. Thus, SWADEPA is advocating for real-life improvements today, that will gather support around the party, empower citizens and increase their understanding of the benefits of democracy in action – instead of exclusively advocating for the in itself rather abstract concept of democracy.
SWADEPA is geographically represented all over Eswatini, at all social levels and at all three elected levels in Eswatini. SWADEPA's has many thousand members. The organizational structure of SWADEPA is built up as envisioned in the party constitution.
SWADEPA has a branch for each of Eswatini's 55 Tinkhundla. This is the basic unit of SWADEPA. Branches are coordinated in Eswatinis 4 regions, each organized with a regional conference and a Regional Executive Committee.
The National Conference is the supreme body of SWADEPA. Delegates come from branches (90%), and 10% from Women/Youth/Regions. The National Executive Committee, NEC, is the highest organ of SWADEPA between Conferences.
SWADEPA Women's League is open for women members of SWADEPA. It is an autonomous body within SWADEPA, with own constitution. It has the same basic structure as SWADEPA. It appoints representatives to BEC, REC, NWC etc.
SWADEPA Youth League is open for all persons aged 14–35. It is an autonomous body within SWADEPA, with own constitution. It has the same basic structure as Swadepa. It appoints representatives to BEC, REC, NWC etc. [6]
SWADEPA was admitted into the Socialist International as observer member in June/July 2014.
The Danish Social Democratic Party, which is the largest party in the governing coalition in Denmark, has been engaged in a partnership with SWADEPA since 2012 funded through the Danish Institute for Parties and Democracy, DIPD. The “overall objective in the cooperation is to manifest and strengthen SWADEPA’s position as a strong force pressuring for multi-party democracy in Swaziland”. [7]
The Party of European Socialists (PES) is a social democratic European political party.
Eswatini, officially the Kingdom of Eswatini and formerly named in English as Swaziland, is a landlocked country in Southern Africa. It is bordered by Mozambique to its northeast and South Africa to its north, west, south and southeast. At no more than 200 kilometres (120 mi) north to south and 130 kilometres (81 mi) east to west, Eswatini is one of the smallest countries in Africa; despite this, its climate and topography are diverse, ranging from a cool and mountainous highveld to a hot and dry lowveld.
Eswatini is an absolute monarchy with constitutional provisions and Swazi law and Custom. The head of state is the king or Ngwenyama, currently King Mswati III, who ascended to the throne in 1986 after the death of his father King Sobhuza II in 1982 and a period of regency. According to the constitution of Eswatini, the king and Ingwenyama is a symbol of unity and the eternity of the Swazi nation. By tradition, the king reigns along with his mother or a ritual substitute, the Ndlovukati. The former was viewed as the administrative head of state and the latter as a spiritual and national head of state, with real power counterbalancing that of the king, but during the long reign of Sobhuza II the role of the Ndlovukati became more symbolic. The king appoints the prime minister from the legislature and also appoints a minority of legislators to both chambers of Libandla (parliament), with help from an advisory council. The king is allowed by the constitution to appoint some members to parliament for special interests. These special interests are citizens who might have been left out by the electorate during the course of elections or did not enter as candidates. This is done to balance views in parliament. Special interests could be people of gender, race, disability, business community, civic society, scholars, chiefs and so on. The Senate consists of 30 members, of which some are appointed by the king on recommendation of the advisory council and others elected by the lower house. The House of Assembly has 65 seats, 55 of which are occupied by elected representatives from the 55 constituencies around the country, 10 appointed by the king on recommendation of the advisory council and the attorney general is the ex-officio member. Elections are held every five years.
Artifacts indicating human activity dating back to the early Stone Age have been found in the Kingdom of Eswatini. Prehistoric rock art paintings date from c. 25,000 B.C. and continuing up to the 19th century can be found in various places around the country. The earliest known inhabitants of the region were Khoisan hunter-gatherers. Later, the population became predominantly Nguni during and after the great Bantu migrations. People speaking languages ancestral to the current Sotho and Nguni languages began settling no later than the 11th century. The country now derives its name from a later king named Mswati II. Ngwane, named for Ngwane III, is an alternative name for Swaziland the surname of whose royal house remains Nkhosi Dlamini. Nkhosi literally means "king". Mswati II was the greatest of the fighting kings of Eswatini, and he greatly extended the area of the country to twice its current size. The people of Eswatini largely belong to a number of clans that can be categorized as Emakhandzambili, Bemdzabu, and Emafikamuva, depending on when and how they settled in Eswatini.
Mswati III is the king of Eswatini and head of the Swazi royal family. He was born in Manzini in the Protectorate of Swaziland to King Sobhuza II and one of his younger wives, Ntfombi Tfwala. He was crowned as Mswati III, Ingwenyama and King of Swaziland, on 25 April 1986 at the age of 18, thus becoming the youngest ruling monarch in the world at that time. Together with his mother, Ntfombi Tfwala, now Queen Mother (Ndlovukati), he rules the country as an absolute monarch. Mswati III is known for his practice of polygamy and currently has 15 wives.
The Parliament of Eswatini is bicameral, consisting of a lower chamber and an upper one. Some of the members of both chambers are elected, while the rest are appointed by the King of Eswatini. Election is by secret ballot in a first-past-the-post system of voting. Members of both chambers serve for five-year terms. All candidates run on a non-partisan basis, as political parties are banned.
The People's United Democratic Movement is the largest opposition party in Eswatini. It is a democratic socialist party. Formed in 1983 at the University of Eswatini, it is led by Mlungisi Makhanya. The Swazi government has been monitoring PUDEMO closely since it launched the Ulibambe Lingashoni campaign, which aims for a "total liberation" of Eswatini, and has recently cracked down heavily on even small manifestations of support for PUDEMO, such as the death in custody of PUDEMO member Sipho Jele, who was arrested for wearing a PUDEMO t-shirt in May 2010.
The status of political parties in Eswatini is not clearly defined.
The Senate of Eswatini is the upper chamber of the country's bicameral Parliament. The Senate may debate or pass a bill, with the exception of a "money bill", which must first be introduced in the lower chamber, the House of Assembly.
In Eswatini, an inkhundla is an administrative subdivision smaller than a district but larger than an umphakatsi. There are 55 tinkhundla in Eswatini: 14 in Hhohho District, 11 in Lubombo District, 16 in Manzini District, and 14 in Shishelweni District. According to the constitution of Eswatini, the government for Eswatini is a democratic, participatory, tinkhundla-based system that emphasizes devolution of state power from central government to tinkhundla areas and individual merit as a basis for election or appointment to public office. The system is non-partisan since the constitution does not recognize political parties, although section 25 of the constitution allows for open freedom of assembly and association. Each inkhundla elects one representative to the House of Assembly of Eswatini, the lower chamber of the bicameral parliament (Libandla). The same trend is applied in local government elections. This governing system was designed by King Sobhuza II with the assistance of political scholars and lawyers. It came to effect in 1978 and was adjusted in the early 1990s.
Ngwenyama is the title of the male ruler (King) of Eswatini. The Ngwenyama is the counterpart of the Ndlovukati. The Ndlovukati at certain times may serve as a Regent. The Ndlovukati is usually the Ngwenyama's mother.
Lesbian, gay, bisexual, and transgender (LGBT) rights in Eswatini are limited. LGBT people face legal challenges not experienced by non-LGBT residents. According to Rock of Hope, a Swati LGBT advocacy group, "there is no legislation recognising LGBTIs or protecting the right to a non-heterosexual orientation and gender identity and as a result [LGBT people] cannot be open about their orientation or gender identity for fear of rejection and discrimination". Homosexuality is illegal in Eswatini, though this law is in practice unenforced.
The Eswatini Democracy Campaign consists of organisations from Eswatini and South Africa that advocate democracy in Eswatini. The campaign supports the democratic initiatives of trade unions, NGOs, student organisations and other organisations that further the cause of democratization in Eswatini. The campaign calls upon the South African government and those of other SADC countries to acknowledge that they are in effect protecting the undemocratic and repressive Eswatini regime. The campaign seeks the removal of restrictions on political parties, the news media and political gatherings, and calls for free, multi-party elections.
Eswatini, Africa's last remaining absolute monarchy, was rated by Freedom House from 1972 to 1992 as "Partly Free"; since 1993, it has been considered "Not Free". During these years the country's Freedom House rating for "Political Rights" has slipped from 4 to 7, and "Civil Liberties" from 2 to 5. Political parties have been banned in Eswatini since 1973. A 2011 Human Rights Watch report described the country as being "in the midst of a serious crisis of governance", noting that "[y]ears of extravagant expenditure by the royal family, fiscal indiscipline, and government corruption have left the country on the brink of economic disaster". In 2012, the African Commission on Human and Peoples' Rights (ACHPR) issued a sharp criticism of Eswatini's human-rights record, calling on the Swazi government to honor its commitments under international law in regards to freedom of expression, association, and assembly. HRW notes that owing to a 40% unemployment rate and low wages that oblige 80% of Swazis to live on less than US$2 a day, the government has been under "increasing pressure from civil society activists and trade unionists to implement economic reforms and open up the space for civil and political activism" and that dozens of arrests have taken place "during protests against the government's poor governance and human rights record".
Eswatini–South Africa relations refers to the current and historical relationship between Eswatini and South Africa. South Africa surrounds Eswatini on the north, west and south. The two states share strong historical and cultural ties. Mutual High Commissions were established in Pretoria and Mbabane at the end of the apartheid era in 1994. Eswatini's High Commission in Pretoria is also cross-accredited to Botswana, Lesotho, Namibia, Zambia and Zimbabwe.
Imbokodvo National Movement (INM) was a political party in Swaziland that existed from 1964 until 1973 when political parties were banned. The party was formed by the Swazi National Council, which was the advisory body to King Sobhuza II. It won the first democratic election in Swaziland held in 1967. The party also won the second parliamentary election in 1972. The INM effectively ceased to exist after the banning of political parties in 1973 after the annulment on the constitution and the introduction of a decree in the country.
The Communist Party of Swaziland (CPS) is a Swazi communist party founded on 9 April 2011. It was banned by the Swazi king, Mswati III, shortly after its foundation, and operates clandestinely. The party is headquartered in Kamhlushwa, South Africa.
A series of ongoing protests in Eswatini against the monarchy and for democratisation began in late June 2021. Starting as a peaceful protest on 20 June, they escalated after 25 June into violence and looting over the weekend as the government took a hardline stance against the demonstrations and prohibited the delivery of petitions.
Emaswati nationality law is regulated by the Constitution of Eswatini, as amended; the Swaziland Citizenship Act, and its revisions; and various international agreements to which the country is a signatory. These laws determine who is, or is eligible to be, a national of Eswatini. The legal means to acquire nationality, formal legal membership in a nation, differ from the domestic relationship of rights and obligations between a national and the nation, known as citizenship. Nationality describes the relationship of an individual to the state under international law, whereas citizenship is the domestic relationship of an individual within the nation. Emaswati nationality is typically obtained under the principle of jus soli, i.e. by birth in Eswatini, or jus sanguinis, born to parents with Emaswati nationality. It can be granted to persons with an affiliation to the country, or to a permanent resident who has lived in the country for a given period of time through naturalisation or the traditional khonta system.