El Tamborito, literally translated to "the Little Drum", is a genre of Panamanian folkloric music and dance dating back as early as the 17th century. The Tamborito is a traditional folk music and dance of Panama. The dance is a romantic, couple's dance, often involving a small percussion ensemble, and in all versions; a female chorus. The Tamborito is performed in formal costumes in front of large, interactive crowds that form a large circle around the performers. The members of such crowds often participate in the percussion of the song as well as the actual dance itself. [1] The Tamborito is most commonly performed during Panamanian festivals, and in particular, the Panama Carnival.
The Tamborito is a derivative of mestizo dance and folkloric music, with the melody tracing its roots as far back as the seventeenth century. This genre of folkloric music is a hybrid-mix of the Spanish, Amerindian and African cultures. The rhythm of the Tamborito is of African influence, lyrics tend to be repetitive and, as in West African vocal music, also incorporate popular commentary. [2] Panama's most famous Tamborito was written in 1918 by Juan Pastor Peredes, put to music by Carmen Lagnon, entitled El tambor de la alegria. [3]
The Tamborito is musically performed to the beat of drums, the stomping of feet, the clapping of hands, and the chanting of harmonic poems, called coplas. Vocally, the Tamborito is led by a female singer, the cantalante, who sings of the lust, frustration, and sexual tension and attraction felt between the men and women at carnival. The onlooking spectators and awaiting group of performers, known as the estribillio, respond to the cantalante's song by clapping twice to a measure and by the singing of the copla. Coplas are Spanish poems, which are sung lyrically, and comprise four line stanzas. [4]
The percussion involved in the Tamborito consists of three drums in the center of the circle created by the estribillio. There are three drums, native to Panama, used in the performance of the Tamborito: the "Caja", the "Repujador" and the "Repicador". All of these drums are from the hollowing of local, Panamanian, trees, with the heads constructed from tanned cowhide. [5]
The drums represent the three primary aspects of the Tamborito. The Caja is the smallest of the drums used in the Tamborito. The Caja is a short, wide drum used to create staccato tones, much like those created by the estribillio. The Repujador is the masculine aspect of the Tamborito, as this drum creates the base. The Repujador is a long, slender drum. The Repicador is the final, feminine, aspect of the Tamborito. The Repicador is similar in shape to the Repujador, however the Repicador creates high-pitched notes that are scaled to fit the rhythm. [5]
The dance of the Tamborito is one between a man and a woman couple. The dance is of a sexual nature, often referred to as a courtship dance, and begins with the clapping of the crowd and the playing of the percussion band.
As the female and male dancers take their places within the circle the Repicador drummer will give a signal to the dancers in the form of three knocks. In response, the female dancer will give the percussion band three curtseys, known as quiebres, the last of which results in a twirling of the dancers body. The male dancer will kneel three times, known as the golpes magistrales, thus beginning the Tamborito dance. [1]
The dance is a series of shuffling steps, with the woman maneuvering her skirt in a provocative fashion and the man positioning his arms in a protecting fashion. At the conclusion of the dance, the Repicador drummer again gives three knocks, the male and female dancers curtsey once more and the crowd gives their approval of the dance in the form of a "Vivas" chant. [1]
The attire worn by the performers during the Tamborito is quite elegant and flashy. The women wear an embroidered gown known as La Pollera, and the men wear a costume called El Montuno. [5]
The Pollera is a gown only worn on festival occasions and consists of two ruffles, embroidered with colors and intricate designs, two pom-poms are fastened to the front and rear of the woman's chest with lace gracefully draped from handmade thread lace insertion at the neckline. The stitching and thread used to detail the Pollera must be the same color as the velvet, heel-less shoes. The women's outfit is completed with gold hairpins and a flashy headpiece, which is supposed to resemble a crown. The headpiece is commonly made of shell. [6]
The Montuno worn by the male performers is much less intricate than the Pollera worn by the female performers. The Montuno generally consists of long sleeved, white collared shirt, which fits loosely on the performer. The trousers worn by the male are made of black, navy or white cotton and come to knee length. The outfit is completed with a shallow straw hat and canvas or leather shoes. [7]
Besides being the national song and dance of Panama, the Tamborito is important to Panamanian culture because folkloric music plays a continuous role in Panama's contemporary music. The Tamborito genre of music competes for radio and record sales with the other popular music of Panama, and has created such Panamanian celebrities as Sammy and Sandra Sandoval. [3]
Flamenco is an art form based on the various folkloric music traditions of southern Spain, developed within the gitano subculture of the region of Andalusia, and also having historical presence in Extremadura and Murcia. In a wider sense, the term is used to refer to a variety of both contemporary and traditional musical styles typical of southern Spain. Flamenco is closely associated to the gitanos of the Romani ethnicity who have contributed significantly to its origination and professionalization. However, its style is uniquely Andalusian and flamenco artists have historically included Spaniards of both gitano and non-gitano heritage.
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Panama is a Central American country, inhabited mostly by mestizos. The music of Panama is heavily based on the folk music of Spain, particularly that of Andalusia and was influenced first by the indigenous populations of Kunas, Teribes, Ngobe Bugle and others, and then by the black population who were brought over, first as slaves from Africa, between the 16th century and the 19th century, and then voluntarily to work on the Panamanian Railroad and Canal projects between the 1840s and 1914.
Plena is a genre of music and dance native to Puerto Rico.
Folk costume, traditional clothing, traditional dress, traditional attire or folk attire, is clothing associated with a particular ethnic group, nation or region, and is an expression of cultural, religious or national identity. If the clothing is that of an ethnic group, it may also be called ethnic clothing or ethnic dress. Traditional clothing often has two forms: everyday wear, and formal wear. The word "costume" in this context is sometimes considered pejorative, as the word has more than one meaning, and thus "clothing", "dress", "attire" or "regalia" can be substituted without offense.
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Mexican cumbia is a type of cumbia, a music which originated in Colombia but was later reinvented and adapted in Mexico.
A pollera is a Spanish term for a large one-piece skirt used mostly in traditional festivities and folklore throughout Spanish-speaking Latin America. Polleras are made from different materials, such as cotton or wool and tend to have colorful decorations. Most of the decorations are embroidered, flowers and regional animals are among the most common designs found in polleras.
This page is a glossary of Colombian music.
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Tamborera is a genre of Panamanian folk music. It is a mixture of Panamanian Tamborito and Cuban Danzón, created by the musician Ricardo Fabrega during the first half of the twentieth century.
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Cumbia is a musical genre and folk dance from Panama.
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