Terrain (journal)

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<span class="mw-page-title-main">Anthropology</span> Scientific study of humans, human behavior, and societies

Anthropology is the scientific study of humanity, concerned with human behavior, human biology, cultures, societies, and linguistics, in both the present and past, including past human species. Social anthropology studies patterns of behavior, while cultural anthropology studies cultural meaning, including norms and values. A portmanteau term sociocultural anthropology is commonly used today. Linguistic anthropology studies how language influences social life. Biological or physical anthropology studies the biological development of humans.

<span class="mw-page-title-main">Cultural anthropology</span> Branch of anthropology focused on the study of cultural variation among humans

Cultural anthropology is a branch of anthropology focused on the study of cultural variation among humans. It is in contrast to social anthropology, which perceives cultural variation as a subset of a posited anthropological constant. The term sociocultural anthropology includes both cultural and social anthropology traditions.

<span class="mw-page-title-main">Ethnography</span> Systematic study of people and cultures

Ethnography is a branch of anthropology and the systematic study of individual cultures. Ethnography explores cultural phenomena from the point of view of the subject of the study. Ethnography is also a type of social research that involves examining the behavior of the participants in a given social situation and understanding the group members' own interpretation of such behavior.

Linguistic anthropology is the interdisciplinary study of how language influences social life. It is a branch of anthropology that originated from the endeavor to document endangered languages and has grown over the past century to encompass most aspects of language structure and use.

Medical anthropology studies "human health and disease, health care systems, and biocultural adaptation". It views humans from multidimensional and ecological perspectives. It is one of the most highly developed areas of anthropology and applied anthropology, and is a subfield of social and cultural anthropology that examines the ways in which culture and society are organized around or influenced by issues of health, health care and related issues.

<span class="mw-page-title-main">American Anthropological Association</span> Learned society in Virginia, U.S.

The American Anthropological Association (AAA) is an organization of scholars and practitioners in the field of anthropology. With 10,000 members, the association, based in Arlington, Virginia, includes archaeologists, cultural anthropologists, biological anthropologists, linguistic anthropologists, linguists, medical anthropologists and applied anthropologists in universities and colleges, research institutions, government agencies, museums, corporations and non-profits throughout the world. The AAA publishes more than 20 peer-reviewed scholarly journals, available in print and online through AnthroSource. The AAA was founded in 1902.

Cultural history records and interprets past events involving human beings through the social, cultural, and political milieu of or relating to the arts and manners that a group favors. Jacob Burckhardt (1818–1897) helped found cultural history as a discipline. Cultural history studies and interprets the record of human societies by denoting the various distinctive ways of living built up by a group of people under consideration. Cultural history involves the aggregate of past cultural activity, such as ceremony, class in practices, and the interaction with locales.It combines the approaches of anthropology and history to examine popular cultural traditions and cultural interpretations of historical experience.

Political anthropology is the comparative study of politics in a broad range of historical, social, and cultural settings.

History of anthropology in this article refers primarily to the 18th- and 19th-century precursors of modern anthropology. The term anthropology itself, innovated as a Neo-Latin scientific word during the Renaissance, has always meant "the study of man". The topics to be included and the terminology have varied historically. At present they are more elaborate than they were during the development of anthropology. For a presentation of modern social and cultural anthropology as they have developed in Britain, France, and North America since approximately 1900, see the relevant sections under Anthropology.

Symbolic anthropology or, more broadly, symbolic and interpretive anthropology, is the study of cultural symbols and how those symbols can be used to gain a better understanding of a particular society. According to Clifford Geertz, "[b]elieving, with Max Weber, that man is an animal suspended in webs of significance he himself has spun, I take culture to be those webs, and the analysis of it to be therefore not an experimental science in search of law but an interpretive one in search of meaning". In theory, symbolic anthropology assumes that culture lies within the basis of the individuals’ interpretation of their surrounding environment, and that it does not in fact exist beyond the individuals themselves. Furthermore, the meaning assigned to people's behavior is molded by their culturally established symbols. Symbolic anthropology aims to thoroughly understand the way meanings are assigned by individuals to certain things, leading then to a cultural expression. There are two majorly recognized approaches to the interpretation of symbolic anthropology, the interpretive approach, and the symbolic approach. Both approaches are products of different figures, Clifford Geertz (interpretive) and Victor Turner (symbolic). There is also another key figure in symbolic anthropology, David M. Schneider, who does not particularly fall into either of the schools of thought. Symbolic anthropology follows a literary basis instead of an empirical one meaning there is less of a concern with objects of science such as mathematics or logic, instead of focusing on tools like psychology and literature. That is not to say fieldwork is not done in symbolic anthropology, but the research interpretation is assessed in a more ideological basis.

Critical medical anthropology (CMA) is a branch of medical anthropology that blends critical theory and ground-level ethnographic approaches in the consideration of the political economy of health, and the effect of social inequality on people's health. It puts emphasis on the structure of social relationships, rather than purely biomedical factors in analyzing health and accounting for its determinants.

Current Anthropology is a peer-reviewed anthropology academic journal published by the University of Chicago Press for the Wenner-Gren Foundation for Anthropological Research. Founded in 1959 by the anthropologist Sol Tax. Current Anthropology is one of very few journals that publishes research across all sub-disciplines of anthropology, encompassing the full range of anthropological scholarship on human cultures and on human and other primate species. Communicating across the subfields, the journal features papers in a wide variety of areas, including social, cultural, physical and linguistic anthropology as well as ethnology, ethnohistory, archaeology, prehistory and folklore. Laurence Ralph replaced Mark Aldenderfer as the editor-in-chief of the journal on January 1, 2019.

<span class="mw-page-title-main">Anthropology of media</span> Scientific study of the creation of mass communications and its workers

Anthropology of media is an area of study within social or cultural anthropology that emphasizes ethnographic studies as a means of understanding producers, audiences, and other cultural and social aspects of mass media.

Georgina Emma Mary Born, is a British academic, anthropologist, musicologist and musician. As a musician she is known as Georgie Born and for her work in Henry Cow and with Lindsay Cooper.

Public anthropology, according to Robert Borofsky, a professor at Hawaii Pacific University, "demonstrates the ability of anthropology and anthropologists to effectively address problems beyond the discipline—illuminating larger social issues of our times as well as encouraging broad, public conversations about them with the explicit goal of fostering social change". The work of Partners In Health is one illustration of using anthropological methods to solve big or complicated problems.

The Human Terrain System (HTS) was a United States Army, Training and Doctrine Command (TRADOC) support program employing personnel from the social science disciplines – such as archaeology, anthropology, sociology, political science, historians, regional studies, and linguistics – to provide military commanders and staff with an understanding of the local population in the regions in which they are deployed.

Environmental anthropology is a sub-discipline of anthropology that examines the complex relationships between humans and the environments which they inhabit. This takes many shapes and forms, whether it be examining the hunting/gathering patterns of humans tens of thousands of years ago, archaeological investigations of early agriculturalists and their impact on deforestation or soil erosion, or how modern human societies are adapting to climate change and other anthropogenic environmental issues. This sub-field of anthropology developed in the 1960s from cultural ecology as anthropologists borrowed methods and terminology from growing developments in ecology and applied then to understand human cultures.

Social anthropology is the study of patterns of behaviour in human societies and cultures. It is the dominant constituent of anthropology throughout the United Kingdom and much of Europe, where it is distinguished from cultural anthropology. In the United States, social anthropology is commonly subsumed within cultural anthropology or sociocultural anthropology.

<i>Human Terrain: War Becomes Academic</i> 2010 American film

Human Terrain: War Becomes Academic is a 2010 documentary film about the US Army's Human Terrain System (HTS), written and directed by James Der Derian, David Udris and Michael Udris. The film examines the history of the HTS program, the public controversy surrounding HTS, and the story of the involvement of one academic in the program.

References

  1. 1 2 Langlois, Christine (August 1999). "Recent Developments in French Anthropology of France and the Role of the Mission du Patrimoine Ethnologique". Cultural Anthropology. American Anthropological Association. 14 (3): 409–416. JSTOR   656658.
  2. "Terrain: Revue d'Ethnologie de l'Europe". intute - social sciences. University of Birmingham. 1 November 2005. Archived from the original on 26 September 2007.