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Terry Virgo (born 20 February 1940) is a prominent leader in the British New Church Movement, formerly known as the House Church Movement. [1] He is the founder of the Newfrontiers family of neocharismatic evangelical churches, which has grown into an international apostolic network of over 1500 churches in more than 70 nations. [2] He is a leading Calvinist Charismatic. He has five grown up children and twelve grandchildren. [3]
Virgo was born and raised in Brighton, on the English South Coast. He was not brought up in a believing home, [4] though he was sent to Sunday school at both a high Anglican church, and a low Presbyterian Church, where he "never heard the gospel." [5] When Virgo was 16 his sister became a believer, and through her he too was touched by God: he "got down on his knees and began to weep." [5] At first he went to a formal Anglican Church, but when he visited Holland Road Baptist Church, he said "the moment I went through the door, I realised that these people had got what I had." [5] The pastor, EG Rudman, exercised a great influence on Virgo at a formative stage." [5] Rudman was a supporter of the Keswick Convention. [6] Virgo was also influenced by Denis Clark and Campbell MacAlpine.
As a young pastor, Virgo was influenced by the Charismatic Movement. Having become disillusioned by his experience in traditional UK churches, he sought to direct his church toward what he considered its New Testament "charismatic roots." He was influenced in this pursuit by the teaching of the British Restorationist Arthur Wallis, who believed that a return of the charismatic gifts (such as prophecy and speaking in tongues) to the traditional denominations was not sufficient and that a more thorough restoration of church life to a New Testament pattern was necessary. Particular attention was initially given to the Ephesians 4 ministries of apostle, prophet, evangelist, shepherd and teacher, and over time a broader understanding of the nature of church life began to emerge.[ citation needed ] He has been called a sort of elder statesman of Calvinist continuationists. [7]
The network of churches that related to Terry Virgo originally used the name Coastlands, and then New Frontiers International, finally settling on Newfrontiers. By the end of the 1990s Newfrontiers had had become the largest Apostolic network in the UK. [8] William K Kay believes that significant numbers of Baptist churches joining the movement, and avoiding scandals and other negative events contributed to this hegemony. [8]
Newfrontiers has used week-long conferences, known as "Bible weeks" as an important strategy for growth and the development of its identity. Known originally as Downs Bible Weeks, running for a decade from 1979, they were later called Stoneleigh. The Downs Bible Week ran for a decade from 1979 and gathered up to 20,000 people at its height. [9] Expositional Bible teaching from its main leaders, or Apostolic Team and lively worship were major features of the event.[ citation needed ]
In January 2011 it was announced that Terry would move from Church of Christ the King in Brighton to help lead a Newfrontiers church in Kingston-upon-Thames, London. [10] The same year, Virgo handed over leadership of Newfrontiers to a score of leaders worldwide, each of whom is described as being "free to develop his own strategies, training programs, and gospel advance", [11] marking a significant change in the leadership structure of Newfrontiers.
Terry Virgo is a conservative Calvinist. He said, 'Anyone in newfrontiers would know how much we treasure these doctrines. I am not sure that someone would feel they couldn't join us if they were not reformed. We have never said you have to be reformed to belong. But it is widely known and understood outside our circles that we are reformed and charismatic. That's how people see us. I have often said that I don't know how people who don't fully believe in the sovereignty of God can sleep peacefully at night.' [12] [ self-published source? ]
Terry Virgo is a charismatic and thus believes that miraculous gifts such as prophecy and healing are for today. In an interview he said, 'We feel we are a bit unique in the emphasis on both the charismatic and yet also reformed theology which we hold dear. Often reformed teachers have tended to be cessationist and often Charismatics have tended to be Arminians — so we have been unusual… We do have excellent fellowship with Sovereign Grace Ministries led by C.J. Mahaney and certainly we have a great deal in common with them.' [12] [ self-published source? ]
Terry Virgo believes that baptism in the Holy Spirit is a distinct/separate experience from conversion. He thus differs from many evangelicals on this matter, including John Wimber's tentative view [ unreliable source? ] and Wayne Grudem. [13] Virgo would say that the Samaritan experience in Acts 8 and the Ephesian disciples' experience in Acts 19 make it clear that baptism in the Holy Spirit does not always happen 'automatically' upon conversion. [14] [ self-published source? ]
Regarding the common argument that one cannot get doctrine from narrative passages like in Acts but must rely on didactic portions of scripture like the Epistles, [15] Virgo says, 'that is wrong', and simply quotes 2 Tim 3:16 which says that "all scripture… is profitable for… doctrine…". [16] He thus differs with 'Third Wave' charismatics who typically hold that baptism in the Holy Spirit happens upon conversion.[ citation needed ]
Virgo does not believe that tarrying meetings are necessary (as taught in some Pentecostal circles), he says: 'After the day of Pentecost no one is ever told to wait [for the baptism in Holy Spirit]… The waiting is only until the day of Pentecost…' [17] [ self-published source? ]
Terry Virgo, along with many British New Church Movement leaders, believes the Bible teaches that the ministry of an apostle is for today, and did not end with the death of the first Apostles. He thinks the widespread belief amongst Evangelicals that apostles are no longer for today is largely a result of the Reformers opposition to the Roman Catholic notion of apostolic succession which has strongly influenced the Evangelical view ever since. [18] He says: 'We do believe in the ongoing role of apostles and all Ephesians 4 gifts. We do recognize that of course the original twelve Apostles were unique, and that the canon of Scripture is complete. We do see the need however, today, for master builders in helping to establish foundations in local churches and for fathers in the faith." [12] [ self-published source? ] Church historian Derryck Lovegrove has observed that Virgo has "enjoyed a powerful personal hegemony," referring to Virgo's influence both within his own movement, and the wider British New Church Movement. [19]
Terry Virgo thinks that restoration of apostles is the most important and distinctive feature of "Restoration" as defined by Andrew Walker. [20] Terry is widely recognised as an apostle within this movement. [20]
Terry Virgo teaches believer's baptism in contrast to infant baptism, and that water baptism should be done by immersion rather than by sprinkling. [12] [ self-published source? ] [21]
Terry Virgo holds to a complementarian view of gender roles. [22]
Virgo is the author of 14 books, including;
Speaking in tongues, also known as glossolalia, is an activity or practice in which people utter words or speech-like sounds, often thought by believers to be languages unknown to the speaker. One definition used by linguists is the fluid vocalizing of speech-like syllables that lack any readily comprehended meaning. In some cases, as part of religious practice, some believe it to be a divine language unknown to the speaker. Glossolalia is practiced in Pentecostal and charismatic Christianity, as well as in other religions.
Pentecostalism or classical Pentecostalism is a Protestant Charismatic Christian movement that emphasizes direct personal experience of God through baptism with the Holy Spirit. The term Pentecostal is derived from Pentecost, an event that commemorates the descent of the Holy Spirit upon the Apostles and other followers of Jesus Christ while they were in Jerusalem celebrating the Feast of Weeks, as described in the Acts of the Apostles.
Restorationism, also known as Restitutionism or Christian primitivism, is a religious perspective according to which the early beliefs and practices of the followers of Jesus were either lost or adulterated after his death and required a "restoration". It is a view that often "seeks to correct faults or deficiencies by appealing to the primitive church as normative model".
Oneness Pentecostalism is a nontrinitarian religious movement within the Protestant Christian family of churches known as Pentecostalism. It derives its name from its teaching on the Godhead, a form of Modalistic Monarchianism commonly referred to as the Oneness doctrine. The doctrine states that there is one God―a singular divine spirit with no distinction of persons―who manifests himself in many ways, including as Father, Son, and Holy Spirit. This stands in sharp contrast to the doctrine of three distinct, eternal persons posited by Trinitarian theology.
The International Pentecostal Holiness Church (IPHC) or simply Pentecostal Holiness Church (PHC) is an international Holiness-Pentecostal Christian denomination founded in 1911 with the merger of two older denominations. Historically centered in the Southeastern United States, particularly the Carolinas and Georgia, the Pentecostal Holiness Church now has an international presence. In 2000, the church reported a worldwide membership of over one million—over three million including affiliates.
The charismatic movement in Christianity is a movement within established or mainstream Christian denominations to adopt beliefs and practices of Charismatic Christianity with an emphasis on baptism with the Holy Spirit, and the use of spiritual gifts (charismata). It has affected most denominations in the US, and has spread widely across the world.
In Christian theology, baptism with the Holy Spirit, also called baptism in the Holy Spirit or baptism in the Holy Ghost, has been interpreted by different Christian denominations and traditions in a variety of ways due to differences in the doctrines of salvation and ecclesiology. It is frequently associated with incorporation into the Christian Church, the bestowal of spiritual gifts, and empowerment for Christian ministry. Spirit baptism has been variously defined as part of the sacraments of initiation into the church, as being synonymous with regeneration, or as being synonymous with Christian perfection. The term baptism with the Holy Spirit originates in the New Testament, and all Christian traditions accept it as a theological concept.
The Latter Rain, also known as the New Order or the New Order of the Latter Rain, was a post–World War II movement within Pentecostal Christianity which remains controversial. The movement saw itself as a continuation of the restorationism of early pentecostalism. The movement began with major revivals between 1948 and 1952 and became established as a large semi-organized movement by 1952. It continued into the 1960s. The movement had a profound impact on subsequent movements as its participants dispersed throughout the broader charismatic and pentecostal movements beginning in the 1960s.
Newfrontiers is a neo-charismatic church network of evangelical, charismatic churches founded by Terry Virgo. It forms part of the British New Church Movement, which began in the late 1950s and 1960s combining features of Pentecostalism with British evangelicalism. Other streams of the British New Church Movement with which it shares some features include Together, Ministries Without Borders, and Life-Links. Groups like Pioneer, Ichthus Christian Fellowship, and Vineyard are more distantly related. Newfrontiers describes itself as "a group of apostolic leaders partnering together on global mission, joined by common values and beliefs, shared mission and genuine relationships". Its theology is distinctively Reformed. Newfrontiers is committed to building churches according to "New Testament principles". One of the slogans of the movement has been "changing the expression of Christianity around the world", which is based on a prophecy given to the movement in 1990 by Paul Cain, a Latter Rain revivalist.
The Apostolic Church is an international Christian denomination and Pentecostal movement that emerged from the Welsh Revival of 1904–1905. Although the movement began in the United Kingdom, the largest national Apostolic Church became the Apostolic Church Nigeria. The term "Apostolic" refers to the role of apostles in the denomination's church government, as well as a desire to emulate 1st century Christianity in its faith, practices, and government.
Hyperdispensationalism, also referred to as Mid-Acts Dispensationalism, is a Protestant conservative evangelical movement that values biblical inerrancy and a literal hermeneutic. It holds that there was a Church during the period of the Acts that is not the Church today, and that today's Church began when the book of Acts was closed.
The Neo-charismaticmovement is a movement within evangelical Protestant Christianity that is composed of a diverse range of independent churches and organizations that emphasize the current availability of gifts of the Holy Spirit, such as speaking in tongues and faith healing. The Neo-charismatic movement is considered to be the "third wave" of the Charismatic Christian tradition which began with Pentecostalism, and was furthered by the Charismatic movement. As a result of the growth of postdenominational and independent charismatic groups, Neo-charismatics are now believed to be more numerous than the first and second wave categories. As of 2002, some 19,000 denominations or groups, with approximately 295 million individual adherents, were identified as Neo-charismatic.
The New Apostolic Reformation (NAR) is a theological belief and movement that combines elements of Pentecostalism, evangelicalism and the Seven Mountain Mandate to advocate for spiritual warfare to bring about Christian dominion over all aspects of society, and end or weaken the separation of church and state. NAR leaders often call themselves apostles and prophets. Long a fringe movement of the American Christian right, its prominence and power have increased since the 2016 election of Donald Trump as US president. Theology professor André Gagné, author of a 2024 book on the movement, has characterized it as "inherently political" and said it threatens to "subvert democracy." Many notable Republican politicians and activists have aligned with it.
The British New Church Movement (BNCM) is a neocharismatic evangelical Christian movement. Its origin is associated with the Charismatic Movement of the 1960s, although it both predates it and has an agenda that goes beyond it. It was originally known as the "house church movement", although this name is no longer relevant as few congregations meet in houses. Gerald Coates, one of the early leaders, coined the name New Churches as an alternative. It is also restorationist in character, seeking to restore the church to its 1st century equivalent. While the Charismatic Movement focused on the transformation of individuals, the BNCM focused also on the nature of the church. For the BNCM since 1970, this has focused on the renewal of the fivefold ministries, particularly apostles, which for others might resemble a charismatically ordained and functioning episcopate.
The Assemblies of God USA (AG), officially The General Council of the Assemblies of God, is a Pentecostal Christian denomination in the United States founded in 1914 during a meeting of Pentecostal ministers at Hot Springs, Arkansas, who came from a variety of independent churches and networks of churches. The Assemblies of God is a Finished Work Pentecostal denomination and is the U.S. branch of the World Assemblies of God Fellowship, the world's largest Pentecostal body. With a constituency of 2,928,143 in 2022, the Assemblies of God was the ninth largest Christian denomination and the second largest Pentecostal denomination in the United States.
William John Ernest (Ern) Baxter (1914–1993) was a Canadian Pentecostal evangelist.
The Finished Work is a doctrine associated with Pentecostals of the Finished Work Pentecostal tradition, that locates sanctification at the time of conversion; afterward the converted Christian progressively grows in grace. This is contrary to the Wesleyan doctrine of entire sanctification that locates complete sanctification in a definite second work of grace which Holiness Pentecostals teach is a necessary prerequisite to receive the baptism in the Holy Spirit. Finished Work Pentecostals are generally known to have retained the doctrine of progressive sanctification from their earlier Reformed roots, while Holiness Pentecostals retained their doctrine of entire sanctification from their earlier Wesleyan roots. The term finished work arises from the aphorism "It's a Finished Work at Calvary", referring to both salvation and sanctification. Though the term is used within Pentecostal Christianity, it is not exclusively a Pentecostal doctrine.
Cessationism versus continuationism involves a Christian theological dispute as to whether spiritual gifts remain available to the church, or whether their operation ceased with the Apostolic Age of the church. The cessationist doctrine arose in the Reformed theology: initially in response to claims of Roman Catholic miracles. Modern discussions focus more on the use of spiritual gifts in the Pentecostal and Charismatic movements, though this emphasis has been taught in traditions that arose earlier, such as Methodism.
Charismatic Christianity is a form of Christianity that emphasizes the work of the Holy Spirit and spiritual gifts as an everyday part of a believer's life. It has a global presence in the Christian community. Practitioners are often called Charismatic Christians or Renewalists. Although there is considerable overlap, Charismatic Christianity is often categorized into three separate groups: Pentecostalism, the Charismatic movement, and the Neo-charismatic movement.
Evangelical theology is the teaching and doctrine that relates to spiritual matters in evangelical Christianity and a Christian theology. The main points concern the place of the Bible, the Trinity, worship, Salvation, sanctification, charity, evangelism and the end of time.