The Archko Volume or Archko Library [1] is a 19th-century volume containing what purports to be a series of reports from Jewish and pagan sources contemporary with Jesus that relate to the biblical texts describing his life. The work went through a number of versions and has remained in print ever since. The texts are otherwise unknown, and the author was convicted by an ecclesiastical court of falsehood and plagiarism. [2]
The Archko Volume is regarded as fraudulent by all religious scholars. The scholar M.R. James described the work as a "ridiculous and disgusting American book." [3]
In 1879, the Rev. William Dennes Mahan, a Cumberland Presbyterian minister of Boonville, Missouri, published a pamphlet of thirty-two pages entitled A Correct Transcript of Pilate's Court. It purported to be an official report of the trial and death of Jesus made directly to the Roman Emperor Tiberius by Pilate as governor of Judaea. Mahan claimed the text was supplied to him in 1856 by a German scholar, Henry C. Whydaman, from Father Peter Freelinhusen, "the chief guardian of the Vatican," who sent the Latin text to Whydaman’s brother-in-law, C.C. Vantberger of New York, for English translation. [4] Whydaman, Freelinhusen, and Vantberger are otherwise unknown, and the documentation of the exchange contains inconsistencies and errors, including Freelinhusen’s request for a fee payable in "darics" (ancient Persian coins). [5]
This work was subsequently shown to have been copied almost verbatim from "Ponce Pilate à Vienne," a short story by Joseph Méry published in Revue de Paris in 1837. Méry said he had been inspired by an old Latin manuscript, and an 1842 English translation of the story made the claim that it was in fact taken from an old Latin manuscript. Mahan’s contribution was evidently to create correspondence showing him to be the discoverer of the manuscript. [6]
In 1884 Mahan published the first version of the Archko Volume, entitled Archaeological Writings of the Sanhedrin and Talmuds of the Jews, Taken from the Ancient Parchments and Scrolls at Constantinople and the Vatican at Rome, Being the Record Made by the Enemies of Jesus of Nazareth in His Day: The Most Interesting History Ever Read by Man. This included an expanded version of "Pilate's Court" plus a series of other texts that he claimed to have obtained himself in a visit to Rome and Constantinople and translated with the aid of M. McIntosh of Scotland and Twyman of England, also otherwise unheard of. [7] These texts include interviews with the shepherds, Gamaliel's interview with Joseph and Mary, Caiaphas's reports to the Sanhedrin, "Eli's story of the Magi", Herod Antipater's defense before the Roman Senate for the Massacre of the Innocents, and Herod Antipas's defense before the Senate—all with the claim that they were copied from ancient manuscripts and translated into English. [8]
The texts are otherwise unknown to scholarship, and the volume contains various inconsistencies. It quotes an unknown Greek philosopher, "Meeleesen," and includes references to Josephus that do not exist. It mistakenly asserts that Philo spoke often of Jesus and that "the scribes of those days were most all Rabbis." There are inaccurate descriptions of the library of the Hagia Sophia in Constantinople, the making of papyrus, and an inaccurate chronology for both Philo of Alexandria and Tacitus. Contemporaries raised the question of whether Mahan could have possibly made the trip to Rome and Constantinople in less than two months. Most tellingly, large portions of "Eli's Story of the Magi" were copied verbatim from the 1880 novel Ben-Hur: A Tale of the Christ . At one point, a strange word reveals that a single line of the printed text of Ben-Hur has accidentally been omitted during copying. [9]
Mahan was summoned before church authorities in September 1885 on charges of falsehood and plagiarism. Lew Wallace, American minister to Turkey (and, incidentally, the author of Ben Hur ) testified that there was no record of Mahan’s visit to Turkey or to the library of the Hagia Sophia, and that the primary sources he cited were unknown. [10] Mahan was convicted and suspended from the ministry for one year. He promised to withdraw the book from publication. [11] But the book was reprinted many times from 1887 onward by various publishers, since U.S. copyright laws were lax during this period. The title Archko Volume appeared during this period, as did the note "Second edition". This second edition omits "Eli and the Story of the Magi" and also creates a preface using material from the introductions to the texts. No new original material is included, which suggests that this version was produced by a publisher's clerk. The omission of the Eli text suggests that the court verdict was known to the reviser. [12] As of 2016, modern reprints of the book were still being offered for sale on Amazon.com and other sites.
The circumstances of composition, the letters to the Boonville Advertiser , and the proceedings of the church court were all investigated by Edgar J. Goodspeed and published in his books Strange New Gospels (1931) and Modern Apocrypha (1956); and by Prof. Richard Lloyd Anderson in an article in the Brigham Young University Studies; more recently Per Beskow (1983) has identified Mahan's original sources and reported on subsequent editions of the Archko Volume.
Pontius Pilate was the fifth governor of the Roman province of Judaea, serving under Emperor Tiberius from 26/27 to 36/37 AD. He is best known for being the official who presided over the trial of Jesus and ultimately ordered his crucifixion. Pilate's importance in Christianity is underscored by his prominent place in both the Apostles' and Nicene Creeds. Because the gospels portray Pilate as reluctant to execute Jesus, the Ethiopian Church believes that Pilate became a Christian and venerates him as both a martyr and a saint, a belief which is historically shared by the Coptic Church, with a feast day on 19 or 25 June, respectively.
The Passion is the short final period before the death of Jesus, described in the four canonical gospels. It is commemorated in Christianity every year during Holy Week.
The Gospel of Peter, or the Gospel according to Peter, is an ancient text concerning Jesus Christ, only partially known today. Originally written in Koine Greek, it is considered a non-canonical gospel and was rejected as apocryphal by the Church's synods of Carthage and Rome, which established the New Testament canon. It was the first of the non-canonical gospels to be rediscovered, preserved in the dry sands of Egypt.
The Gospel of Nicodemus, also known as the Acts of Pilate, is an apocryphal gospel claimed to have been derived from an original Hebrew work written by Nicodemus, who appears in the Gospel of John as an associate of Jesus. The title "Gospel of Nicodemus" is medieval in origin. The dates of its accreted sections are uncertain, but the work in its existing form is thought to date to around the 4th or 5th century AD.
The Rossano Gospels, designated by 042 or Σ, ε 18 (Soden), held at the cathedral of Rossano in Italy, is a 6th-century illuminated manuscript Gospel Book written following the reconquest of the Italian peninsula by the Byzantine Empire. Also known as Codex purpureus Rossanensis due to the reddish-purple appearance of its pages, the codex is one of the oldest surviving illuminated manuscripts of the New Testament. The manuscript is famous for its prefatory cycle of miniatures of subjects from the Life of Christ, arranged in two tiers on the page, sometimes with small Old Testament prophet portraits below, prefiguring and pointing up to events described in the New Testament scene above.
Edgar Johnson Goodspeed was an American theologian and scholar of Greek and the New Testament, and Ernest DeWitt Burton Distinguished Service Professor of the University of Chicago until his retirement. He taught for many years at the University of Chicago, whose collection of New Testament manuscripts he enriched by his searches. The University's collection is now named in his honor.
The New Testament apocrypha are a number of writings by early Christians that give accounts of Jesus and his teachings, the nature of God, or the teachings of his apostles and of their lives. Some of these writings were cited as scripture by early Christians, but since the fifth century a widespread consensus has emerged limiting the New Testament to the 27 books of the modern canon. Roman Catholic, Eastern Orthodox, and Protestant churches generally do not view the New Testament apocrypha as part of the Bible.
Ben-Hur: A Tale of the Christ is a novel by Lew Wallace, published by Harper and Brothers on November 12, 1880, and considered "the most influential Christian book of the nineteenth century". It became a best-selling American novel, surpassing Harriet Beecher Stowe's Uncle Tom's Cabin (1852) in sales. The book also inspired other novels with biblical settings and was adapted for the stage and motion picture productions.
Modern pseudepigrapha, or modern apocrypha, refer to pseudepigrapha of recent origin – any book written in the style of the books of the Bible or other religious scriptures, and claiming to be of similar age, but written in a much later (modern) period. They differ from apocrypha, which are books from or shortly after the scriptural period but not accepted into the religion's canon. Exposing modern pseudepigrapha is part of the fields of palaeography and papyrology, amongst others.
The unnamed wife of Pontius Pilate appears only once in the Gospel of Matthew (27:19), where she intercedes with Pilate on Jesus' behalf. It is uncertain whether Pilate was actually married, although it is likely. In later tradition, she becomes known as Procula or Procla and plays a role in various New Testament Apocrypha. At a later date, she acquires the name Claudia Procula in Western tradition, as well as other names and variants of these names. She is venerated as a saint by the Eastern Orthodox Church, the Eastern Catholic Church, the Coptic Church, and the Ethiopian Church. She has also frequently been featured in literature and film.
The Aquarian Gospel of Jesus the Christ is a book by Levi H. Dowling. It was first published on 1 December 1908. Dowling said he had transcribed the text of the book from the akashic records, a purported compendium of mystical knowledge supposedly encoded in a non-physical plane of existence. In the later 20th century, it was adopted by New Age spiritual groups.
The Lost Chapter of the Acts of the Apostles, also known as the Sonnini Manuscript, is a short text purporting to be the translation of a manuscript containing the 29th chapter of the Acts of the Apostles, detailing Paul the Apostle's journey to Britannia, where he preached to a tribe of Israelites on "Mount Lud", later the site of St Paul's Cathedral, and met with Druids, who proved to him that they were descended from Jews. Thereafter, Paul preached in Gaul and Belgium, and then to Switzerland (Helvetia), where a miraculous earthquake occurred at the site of Pontius Pilate's supposed suicide.
The Letter of Benan was a literary forgery issued by Ernst Edler von der Planitz in 1910, allegedly a translation from a fifth-century Coptic papyrus containing a translation of an original composed in Greek in 83 CE. There is no evidence that either the Greek or Coptic works ever existed.
The Lost Books of the Bible and the Forgotten Books of Eden (1926) is a collection of 17th-century and 18th-century English translations of some Old Testament Pseudepigrapha and New Testament Apocrypha, some of which were assembled in the 1820s, and then republished with the current title in 1926.
Per Erik Beskow was a Swedish biblical scholar, theologian, church historian, patrologist and associate professor at Lund University.
William Dennes Mahan was an American Cumberland Presbyterian minister in Boonville, Missouri, and author of a book, commonly known as The Archko Volume (1884), purported to be a translation of a Jewish, Roman, and other contemporary documents about the trial and death of Jesus of Nazareth. The volume was initially received by some as true, but soon after its publication its authenticity was questioned. The book has been definitively discredited as a forgery and fraud.
Balthazar, also called Balthasar, Balthassar, and Bithisarea, was according to Western Christian tradition one of the three biblical Magi along with Caspar and Melchior who visited the infant Jesus after he was born. Balthazar is traditionally referred to as the King of Arabia and gave the gift of myrrh to Jesus. In the Catholic Church, he is regarded as a saint.
Vindicta Salvatoris is a text of New Testament Apocrypha that expands the story of the aftermath of Jesus's execution. It was often presented as a supplement to the Gospel of Nicodemus. The oldest known copies are two Latin versions of the Vindicta Salvatoris, both dated to the 8th or 9th centuries and likely when the work was authored. The work is thought to have been composed in southern France, perhaps the Aquitaine region.
Passion Gospels are early Christian texts that either mostly or exclusively relate to the last events of Jesus' life: the Passion of Jesus. They are generally classed as New Testament apocrypha. The last chapters of the four canonical gospels include Passion narratives, but later Christians hungered for more details. Just as infancy gospels expanded the stories of young Jesus, Passion Gospels expanded the story of Jesus's arrest, trial, execution, resurrection, and the aftermath. These documents usually claimed to be written by a participant mentioned in the gospels, with Nicodemus, Pontius Pilate, and Joseph of Arimathea as popular choices for author. These documents are considered more legendary than historical, however, and were not included in the eventual Canon of the New Testament.
The Pilate cycle is a group of various pieces of early Christian literature that purport to either be written by Pontius Pilate, or else otherwise closely describe his activities and the Passion of Jesus. Unlike the four gospels, these later writings were not canonized in the New Testament, and hence relegated to a status of apocrypha. Some writings were quite obscure, with only a few ancient textual references known today; they merely survived through happenstance, and may not have been particularly widely read by early Christians in the Roman Empire and Christians in the Middle Ages. Others were more popular. The most notable example was the Gospel of Nicodemus, which proved quite popular and influential in medieval and Renaissance Christianity.