The Birds of the Air (also referred to as The Fowls of the Air or The Lilies of the Field) is a discourse given by Jesus during his Sermon on the Mount as recorded in the Gospel of Matthew and the Sermon on the Plain in the Gospel of Luke in the New Testament. The discourse makes several references to the natural world: ravens (in Luke), lilies and moths are all mentioned.
From Matthew 6, 25-33:
25 Therefore I tell you, do not worry about your life, what you will eat or what you will drink,[a] or about your body, what you will wear. Is not life more than food and the body more than clothing? 26 Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? 27 And which of you by worrying can add a single hour to your span of life?[b] 28 And why do you worry about clothing? Consider the lilies of the field, how they grow; they neither toil nor spin, 29 yet I tell you, even Solomon in all his glory was not clothed like one of these. 30 But if God so clothes the grass of the field, which is alive today and tomorrow is thrown into the oven, will he not much more clothe you—you of little faith? 31 Therefore do not worry, saying, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear?’ 32 For it is the gentiles who seek all these things, and indeed your heavenly Father knows that you need all these things. 33 But seek first the kingdom of God[c] and his[d] righteousness, and all these things will be given to you as well.
From Luke 12, 22–32:
22 He said to his disciples, “Therefore I tell you, do not worry about your life, what you will eat, or about your body, what you will wear. 23F or life is more than food, and the body more than clothing. 24Consider the ravens: they neither sow nor reap, they have neither storehouse nor barn, and yet God feeds them. Of how much more value are you than the birds! 25 And can any of you by worrying add a single hour to your span of life? 26 If then you are not able to do so small a thing as that, why do you worry about the rest? 27 Consider the lilies, how they grow: they neither toil nor spin; yet I tell you, even Solomon in all his glory was not clothed like one of these. 28But if God so clothes the grass of the field, which is alive today and tomorrow is thrown into the oven, how much more will he clothe you—you of little faith! 29 And do not keep striving for what you are to eat and what you are to drink, and do not keep worrying. 30 For it is the nations of the world that strive after all these things, and your Father knows that you need them. 31 Instead, strive for his kingdom, and these things will be given to you as well. 32 “Do not be afraid, little flock, for it is your Father’s good pleasure to give you the kingdom.
The New King James Version incorporates Luke 12:33–34 within the same section:
Sell what you have and give alms; provide yourselves money bags which do not grow old, a treasure in the heavens that does not fail, where no thief approaches nor moth destroys. For where your treasure is, there your heart will be also.
Augustine of Hippo says that this parable should be taken at face value and not allegorized. Its meaning is clearly stated: "But seek first the kingdom of God and his righteousness, and all these things will be given to you as well." [1]
Danish philosopher Søren Kierkegaard often referred to Matthew 6:26. For him the birds of the air and the lilies of the field represented instructors in "religious joy", an appreciation that "there is a today". For him learning joy was to learn to let go of tomorrow, not in the sense of failing to plan or provide, but in giving one's attention to the tasks of today without knowing what they will have meant. [2]
Worldly worry always seeks to lead a human being into the small-minded unrest of comparisons, away from the lofty calmness of simple thoughts. ... Should not the invitation to learn from the lilies be welcome to everyone ... As the ingenuity and busyness increase, there come to be more and more in each generation who slavishly work a whole lifetime far down in the low underground regions of comparisons. Indeed, just as miners never see the light of day, so these unhappy people never come to see the light: those uplifting, simple thoughts, those first thoughts about how glorious it is to be a human being. [3]
M. Conrad Myers sees in the reference to Solomon "and all his glory" a subtle echo of Ecclesiastes 2:11 "But when I turned to all the works that my hands had wrought, and to the toil at which I had taken such pains, behold! all was vanity and a chase after wind, with nothing gained under the sun." [4]
While various attempts have been made to identify the specific type of flower, [5] G. E. Post suggests "lily" is here meant to include a wide assortment of wild flowers. [6]
Søren Aabye Kierkegaard was a Danish theologian, philosopher, poet, social critic, and religious author who is widely considered to be the first existentialist philosopher. He wrote critical texts on organized religion, Christianity, morality, ethics, psychology, and the philosophy of religion, displaying a fondness for metaphor, irony, and parables. Much of his philosophical work deals with the issues of how one lives as a "single individual", giving priority to concrete human reality over abstract thinking and highlighting the importance of personal choice and commitment. He was against literary critics who defined idealist intellectuals and philosophers of his time, and thought that Swedenborg, Hegel, Fichte, Schelling, Schlegel, and Hans Christian Andersen were all "understood" far too quickly by "scholars".
A leap of faith, in its most commonly used meaning, is the act of believing in or accepting something not on the basis of reason. The lack of applying reason might be because the thing being believed or accepted lies outside the boundaries of reason.
The Concept of Anxiety: A Simple Psychologically Orienting Deliberation on the Dogmatic Issue of Hereditary Sin is a philosophical work written by Danish philosopher Søren Kierkegaard in 1844. The original 1944 English translation by Walter Lowrie, had the title The Concept of Dread. The Concept of Anxiety was dedicated "to the late professor Poul Martin Møller". Kierkegaard used the pseudonym Vigilius Haufniensis for The Concept of Anxiety.
Matthew 6:25 is the twenty-fifth verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse shifts the discussion from one of money to one of worry.
Matthew 6:26 is the twenty-sixth verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues the discussion of worry about material provisions. In this verse Jesus tells his followers not to be anxious about food, but to rely on God as the birds, who are worth far less than people, are fully provided for.
Matthew 6:28 is the twenty-eighth verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues the discussion of worry about material provisions.
Matthew 6:29 is the twenty-ninth verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues the discussion of worry about material provisions.
Matthew 6:30 is the thirtieth verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues the discussion of worry about material provisions.
Matthew 6:31 and Matthew 6:32 are the thirty-first and thirty-second verses of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues the discussion of worry about material provisions.
The theology of Søren Kierkegaard has been a major influence in the development of 20th century theology. Søren Kierkegaard (1813–1855) was a 19th-century Danish philosopher who has been generally considered the "Father of Existentialism". During his later years (1848–1855), most of his writings shifted from philosophical in nature to religious.
Edifying Discourses in Diverse Spirits or Upbuilding Discourses in Various Spirits are English translations for the title of a work published on March 13, 1847, by Søren Kierkegaard. The book is divided into three parts just as Either/Or was in 1843 and many of his other discourses were. Kierkegaard had been working toward creating a place for the concepts of guilt and sin in the conscience of the single individual. He discussed the ideas generated by both Johann von Goethe and Friedrich Hegel concerning reason and nature. This book is his response to the ideas that nature and reason are perfect.
Søren Kierkegaard asked how the burden can be light if the suffering is heavy in his 1847 book Edifying Discourses in Diverse Spirits. He also said the happiness of eternity still outweighs even the heaviest temporal suffering in the same book. These statements were paradoxical. A year later he said 1848 was his richest and most fruitful year he had experienced as an author. Christian Discourses was published April 26, 1848 under Kierkegaard's own name. He makes similar statements in this book. Hardship procures hope. The poorer you become the richer you make others. Adversity is prosperity. He also writes about the eminent pagan killing God and then flying high over the abyss and spiritual communism.
Double-mindedness is a concept used in the philosophy and theology of the Danish philosopher Søren Kierkegaard (1813–1855) as insincerity, egoism, or fear of punishment. The term was used in the Bible in the Epistle of James. Kierkegaard developed his own systematic way to try to detect double-mindedness in himself.
Two Upbuilding Discourses (1843) is a book by Søren Kierkegaard.
Four Upbuilding Discourses (1843) is a book by Søren Kierkegaard.
Three Upbuilding Discourses (1844) is a book by Søren Kierkegaard.
Four Upbuilding Discourses (1844) is the last of the Eighteen Upbuilding Discourses published during the years 1843–1844 by Søren Kierkegaard. He published three more discourses on "crucial situations in life" in 1845, the situations being confession, marriage, and death. These three areas of life require a "decision made in time".
Three Discourses on Imagined Occasions (1845) is a book by Søren Kierkegaard.
The Lily of the Field and the Bird of the Air is a book written by Søren Kierkegaard.
Three Discourses at the Communion on Fridays is a book of religious discourses written by Søren Kierkegaard.