"The Canonization" is a poem by English metaphysical poet John Donne. First published in 1633, the poem is viewed as exemplifying Donne's wit and irony. [1] It is addressed to one friend from another, but concerns itself with the complexities of romantic love: the speaker presents love as so all-consuming that lovers forgo other pursuits to spend time together. In this sense, love is asceticism, a major conceit in the poem. The poem's title serves a dual purpose: while the speaker argues that his love will canonise him into a kind of sainthood, the poem itself functions as a canonisation of the pair of lovers.
New Critic Cleanth Brooks used the poem, along with Alexander Pope's "An Essay on Man" and William Wordsworth's "Composed upon Westminster Bridge, September 3, 1802", to illustrate his argument for paradox as central to poetry.
The poem features images typical of the Petrarchan sonnet, yet they are more than the "threadbare Petrarchan conventionalities". [1] In critic Clay Hunt's view, the entire poem gives "a new twist to one of the most worn conventions of Elizabethan love poetry" by expanding "the lover–saint conceit to full and precise definition", a comparison that is "seriously meant". [2] In the third stanza, the speaker likens himself and his lover to candles, an eagle and dove, a phoenix, saints, and the dead. A reference to the Renaissance idea in which the eagle flies in the sky above the earth while the dove transcends the skies to reach heaven. Cleanth Brooks argues that the phoenix, which means rebirth, is a particularly apt analogy, since it combines the imagery of birds and of burning candles, and adequately expresses the power of love to preserve, though passion consumes. [3]
All of the imagery employed strengthens the speaker's claim that love unites him and his lover, as well as giving the lovers a kind of immortality. The conceit involving saints and the pair of lovers serves to emphasise the spirituality of the lovers' relationship.
In his analysis of "The Canonization", critic Leonard Unger focuses largely on the wit exemplified in the poem. In Unger's reading, the exaggerated metaphors employed by the speaker serve as "the absurdity which makes for wit". [1] However, Unger points out that, during the course of the poem, its apparent wit points to the speaker's actual message: that the lover is disconnected from the world by virtue of his contrasting values, seen in his willingness to forgo worldly pursuits to be with his lover. Unger's analysis concludes by cataloguing the "devices of wit" found throughout the poem, as well as mentioning that a "complexity of attitudes," fostered largely through the use of the canonisation conceit, perpetuates wit within the poem. [1]
"The Canonization" figures prominently in critic Cleanth Brooks's arguments for the paradox as integral to poetry, a central tenet of New Criticism. In his collection of critical essays, The Well Wrought Urn , Brooks writes that a poet "must work by contradiction and qualification," and that paradox "is an extension of the normal language of poetry, not a perversion of it". [3] Brooks analyses several poems to illustrate his argument but cites "The Canonization" as his main evidence. According to Brooks, there are superficially many ways to read "The Canonization," but the most likely interpretation is that despite his witty tone and extravagant metaphors, Donne's speaker takes both love and religion seriously. He neither intends to mock religion by exalting love beside it nor aims to poke fun at love by comparing it to sainthood. Instead, Brooks argues, the apparent contradiction in taking both seriously translates into a truer account of both love and spirituality. The paradox is Donne's "inevitable instrument", allowing him with "dignity" and "precision" to express the idea that love may be all that is necessary for life. Without it, "the matter of Donne's poem unravels into 'facts'". [3] Brooks looks at the paradox in a larger sense:
More direct methods may be tempting, but all of them enfeeble and distort what is to be said. ... Indeed, almost any insight important enough to warrant a great poem apparently has to be stated in such terms. [3]
For Brooks, "The Canonization" illustrates that paradox is not limited to use in logic. Instead, paradox enables poetry to escape the confines of logical and scientific language.
However, Brooks's analysis is not the definitive reading of "The Canonization". A critique by John Guillory points out the superficiality of his logic. On whether to regard the equation of profane love with the divine as parody or paradox, Guillory writes that "the easy translation of parody into paradox is occasioned by Brooks's interest". [4] Guillory also questions Brooks's decision to concentrate on the conflict between sacred and secular, rather than sacred and profane, as the central paradox: "the paradox overshoots its target". [4] Guillory also writes that "the truth of the paradoxes in question", here the biblical quotations Brooks uses to support his claim that the language of religion is full of paradox, "beg[s] to be read otherwise", with literary implications in keeping with Brooks's agenda for a "resurgent literary culture". [4]
Likewise, critic Jonathan Culler questions the New Critical emphasis on self-reference, the idea that by "enacting or performing what it asserts or describes, the poem becomes complete in itself, accounts for itself, and stands free as a self-contained fusion of being and doing". [5] For Brooks, "The Canonization" serves as a monument, a "well-wrought urn" to the lovers, just as the speaker describes his canonisation through love: the lovers' "legend, their story, will gain them canonization". [3] To Culler, however, this self-referentiality reveals "an uncanny neatness that generates paradox, a self-reference that ultimately brings out the inability of any discourse to account for itself", as well as the "failure" of being and doing to "coincide". Instead of a tidy, "self-contained urn", the poem depicts a "chain of discourses and representations", such as the legend about the lovers, poems about their love, praise from those who read these poems, the saintly invocations of the lovers, and their responses to these requests. In a larger sense, self-referentiality affords not closure but a long chain of references, such as Brooks's naming his New Critical treatise The Well-Wrought Urn to parallel the urn in the poem. [5] n
John Donne was an English poet, scholar, soldier and secretary born into a recusant family, who later became a cleric in the Church of England. Under royal patronage, he was made Dean of St Paul's Cathedral in London (1621–1631). He is considered the preeminent representative of the metaphysical poets. His poetical works are noted for their metaphorical and sensual style and include sonnets, love poems, religious poems, Latin translations, epigrams, elegies, songs, and satires. He is also known for his sermons.
In the modern literary criticism, more common with genre fiction, conceit often means an extended rhetorical device, summed up in a short phrase, that refers to a situation which either does not exist, or exists rarely, but is needed for the plot.
The term Metaphysical poets was coined by the critic Samuel Johnson to describe a loose group of 17th-century English poets whose work was characterised by the inventive use of conceits, and by a greater emphasis on the spoken rather than lyrical quality of their verse. These poets were not formally affiliated and few were highly regarded until 20th century attention established their importance.
Thomas Carew was an English poet, among the 'Cavalier' group of Caroline poets.
In literary criticism, close reading is the careful, sustained interpretation of a brief passage of a text. A close reading emphasizes the single and the particular over the general, effected by close attention to individual words, the syntax, the order in which the sentences unfold ideas, as well as formal structures. A truly attentive close reading of a two-hundred-word poem might be thousands of words long without exhausting the possibilities for observation and insight.
New Criticism was a formalist movement in literary theory that dominated American literary criticism in the middle decades of the 20th century. It emphasized close reading, particularly of poetry, to discover how a work of literature functioned as a self-contained, self-referential aesthetic object. The movement derived its name from John Crowe Ransom's 1941 book The New Criticism.
Cleanth Brooks was an American literary critic and professor. He is best known for his contributions to New Criticism in the mid-20th century and for revolutionizing the teaching of poetry in American higher education. His best-known works, The Well Wrought Urn: Studies in the Structure of Poetry (1947) and Modern Poetry and the Tradition (1939), argue for the centrality of ambiguity and paradox as a way of understanding poetry. With his writing, Brooks helped to formulate formalist criticism, emphasizing "the interior life of a poem" and codifying the principles of close reading.
"Ode on a Grecian Urn" is a poem written by the English Romantic poet John Keats in May 1819, first published anonymously in Annals of the Fine Arts for 1819.
In literature, an author uses contrast when they describe the difference(s) between two or more entities. For example, in the first four lines of William Shakespeare's Sonnet 130, Shakespeare contrasts a mistress to the sun, coral, snow, and wire.
Amoretti is a sonnet cycle written by Edmund Spenser in the 16th century. The cycle describes his courtship and eventual marriage to Elizabeth Boyle.
"Composed upon Westminster Bridge, September 3, 1802" is a Petrarchan sonnet by William Wordsworth describing London and the River Thames, viewed from Westminster Bridge in the early morning. It was first published in the collection Poems, in Two Volumes in 1807.
Organic unity is the idea that a thing is made up of interdependent parts. For example, a body is made up of its constituent organs, and a society is made up of its constituent social roles.
"The Heresy of Paraphrase" is the title of a chapter in The Well-Wrought Urn, a seminal work of the New Criticism by Cleanth Brooks. Brooks argued that meaning in poetry is irreducible, because "a true poem is a simulacrum of reality...an experience rather than any mere statement about experience or any mere abstraction from experience." Brooks emphasized structure, tension, balance, and irony over meaning, statement, and subject matter. He relied on comparisons with non-verbal arts in order to shift discussion away from summarizable content:
The essential structure of a poem resembles that of architecture or painting: it is a pattern of resolved stresses. Or, to move closer still to poetry by considering the temporal arts, the structure of a poem resembles that of a ballet or musical composition. It is a pattern of resolutions and balances and harmonizations, developed through a temporal scheme.
The Well Wrought Urn: Studies in the Structure of Poetry is a 1947 collection of essays by Cleanth Brooks. It is considered a seminal text in the New Critical school of literary criticism. The title contains an allusion to the fourth stanza of John Donne's poem, "The Canonization", which is the primary subject of the first chapter of the book.
In literature, the paradox is an anomalous juxtaposition of incongruous ideas for the sake of striking exposition or unexpected insight. It functions as a method of literary composition and analysis that involves examining apparently contradictory statements and drawing conclusions either to reconcile them or to explain their presence.
"A Valediction: Forbidding Mourning" is a metaphysical poem by John Donne. Written in 1611 or 1612 for his wife Anne before he left on a trip to Continental Europe, "A Valediction" is a 36-line love poem that was first published in the 1633 collection Songs and Sonnets, two years after Donne's death. Based on the theme of two lovers about to part for an extended time, the poem is notable for its use of conceits and ingenious analogies to describe the couple's relationship; critics have thematically linked it to several of his other works, including "A Valediction: of my Name, in the Window", Meditation III from the Holy Sonnets and "A Valediction: of Weeping".
"Elegy XIX: To His Mistress Going to Bed", originally spelled "To His Mistris Going to Bed", is a poem written by the metaphysical poet John Donne.
Conceit is a novel by the Canadian author Mary Novik, published in 2007 by Doubleday Canada.
"The Sun Rising" is a thirty-line poem with three stanzas published in 1633 by poet John Donne. The meter is irregular, ranging from two to six stresses per line in no fixed pattern. The longest lines are at the end of the three stanzas and the rhyme never varies—each stanza runs ABBACDCDEE. Donne's poems were known to be metaphysical with jagged rhythms, dramatic monologues, playful intelligence, and startling images. The poem personifies the sun.
"Holy Sonnet XIV" – also known by its first line as "Batter my heart, three-person'd God" – is a poem written by the English poet John Donne. It is a part of a larger series of poems called Holy Sonnets, comprising nineteen poems in total. The poem was printed and published for the first time in Poems in 1633, two years after the author's death. In the 1633 edition the sequence of the poems was different from that found in Herbert Grierson’s edition from 1912; that is why Holy Sonnet XIV features as Holy Sonnet X in older publications. However, the majority of twentieth-century and later editions of Donne's Holy Sonnets are found to prefer and use the order proposed by Grierson and thus include the sonnet as the fourteenth in the cycle.
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