Social philosophy examines questions about the foundations of social institutions, behavior, power structures, and interpretations of society in terms of ethical values rather than empirical relations. Social philosophers emphasize understanding the social contexts for political, legal, moral and cultural questions, and the development of novel theoretical frameworks, from social ontology to care ethics to cosmopolitan theories of democracy, natural law, human rights, gender equity and global justice.
One-Dimensional Man: Studies in the Ideology of Advanced Industrial Society is a 1964 book by the German–American philosopher and critical theorist Herbert Marcuse, in which the author offers a wide-ranging critique of both the contemporary capitalist society of the Western Bloc and the communist society of the Soviet Union, documenting the parallel rise of new forms of social repression in both of these societies, and the decline of revolutionary potential in the West. He argues that the "advanced industrial society" created false needs, which integrated individuals into the existing system of production and consumption via mass media, advertising, industrial management, and contemporary modes of thought.
Critique of Hegel's Philosophy of Right is a manuscript written by the German political philosopher Karl Marx in 1843 but unpublished during his lifetime—except for the introduction, published in Deutsch–Französische Jahrbücher in 1844. In the manuscript, Marx comments on excerpts of Georg Wilhelm Friedrich Hegel's 1820 book Elements of the Philosophy of Right that deal with 'civil society' and the state paragraph by paragraph. One of Marx's major criticisms of Hegel in the document is the fact that many of his dialectical arguments begin in abstraction.
Eros and Civilization: A Philosophical Inquiry into Freud is a book by the German philosopher and social critic Herbert Marcuse, in which the author proposes a non-repressive society, attempts a synthesis of the theories of Karl Marx and Sigmund Freud, and explores the potential of collective memory to be a source of disobedience and revolt and point the way to an alternative future. Its title alludes to Freud's Civilization and Its Discontents (1930). The 1966 edition has an added "political preface".
Alfred Schmidt was a German philosopher.
Reason and Revolution: Hegel and the Rise of Social Theory is a book by the philosopher Herbert Marcuse, in which the author discusses the social theories of the philosophers Georg Wilhelm Friedrich Hegel and Karl Marx. Marcuse reinterprets Hegel, with the aim of demonstrating that Hegel's basic concepts are hostile to the tendencies that led to fascism.
Marxist aesthetics is a theory of aesthetics based on, or derived from, the theories of Karl Marx. It involves a dialectical and materialist, or dialectical materialist, approach to the application of Marxism to the cultural sphere, specifically areas related to taste such as art, beauty, and so forth. Marxists believe that economic and social conditions, and especially the class relations that derive from them, affect every aspect of an individual's life, from religious beliefs to legal systems to cultural frameworks. From one classic Marxist point of view, the role of art is not only to represent such conditions truthfully, but also to seek to improve them ; however, this is a contentious interpretation of the limited but significant writing by Marx and Engels on art and especially on aesthetics. For instance, Nikolay Chernyshevsky, who greatly influenced the art of the early Soviet Union, followed the secular humanism of Ludwig Feuerbach more than he followed Marx.
Counterrevolution and Revolt is a 1972 book by the philosopher Herbert Marcuse.
Marx and Human Nature: Refutation of a Legend is a 1983 book by the political theorist Norman Geras, in which the author discusses the philosopher Karl Marx's theory of human nature with reference to Marx's Sixth Thesis on Feuerbach. Geras argues that Marx did not deny the existence of a universal human nature, and maintains that the concept of human nature is compatible with historical materialism.
Main Currents of Marxism: Its Origins, Growth and Dissolution is a work about Marxism by the political philosopher Leszek Kołakowski. Its three volumes in English are The Founders, The Golden Age, and The Breakdown. It was first published in Polish in Paris in 1976, with the English translation appearing in 1978. In 2005, Main Currents of Marxism was republished in a one volume edition, with a new preface and epilogue by Kołakowski. The work was intended to be a "handbook" on Marxism by Kołakowski, who was once an orthodox Marxist but ultimately rejected Marxism. Despite his critical stand toward Marxism, Kołakowski endorsed the philosopher György Lukács's interpretation of the philosopher Karl Marx.
Marx's Concept of Man is a 1961 book about Karl Marx's theory of human nature by the psychoanalyst Erich Fromm. The work sold widely thanks to the popularity of Marx's early writings, which was a product of the existentialism of the 1940s.
Marxist humanism is an international body of thought and political action rooted in a humanist interpretation of the works of Karl Marx. It is an investigation into "what human nature consists of and what sort of society would be most conducive to human thriving" from a critical perspective rooted in Marxist philosophy. Marxist humanists argue that Marx himself was concerned with investigating similar questions.
Karl Marx's Theory of History: A Defence is a 1978 book by the philosopher G. A. Cohen, the culmination of his attempts to reformulate Karl Marx's doctrines of alienation, exploitation, and historical materialism. Cohen, who interprets Marxism as a scientific theory of history, applies the techniques of analytic philosophy to the elucidation and defence of Marx's materialist conception of history.
The correct place of Karl Marx's early writings within his system as a whole has been a matter of great controversy. Some believe there is a break in Marx's development that divides his thought into two periods: the "Young Marx" is said to be a thinker who deals with the problem of alienation, while the "Mature Marx" is said to aspire to a scientific socialism.
The Economic and Philosophic Manuscripts of 1844, also known as the Paris Manuscripts or as the 1844 Manuscripts, are a series of notes written between April and August 1844 by Karl Marx. They were compiled and published posthumously in 1932 by the Soviet Union's Marx–Engels–Lenin Institute. They were first published in their original German in Berlin, and there followed a republication in the Soviet Union in 1933, also in German.
Herbert Marcuse was a German–American philosopher, social critic, and political theorist, associated with the Frankfurt School of critical theory. Born in Berlin, Marcuse studied at the Humboldt University of Berlin and then at Freiburg, where he received his Ph.D. He was a prominent figure in the Frankfurt-based Institute for Social Research, which later became known as the Frankfurt School. In his written works, he criticized capitalism, modern technology, Soviet Communism, and popular culture, arguing that they represent new forms of social control.
The following is a list of the works by Alfred Schmidt, a 20th-century German philosopher, sociologist and critical theorist associated closely with the Frankfurt School. This list also includes information regarding his work as translator and editor.
Western Marxism is a current of Marxist theory that arose from Western and Central Europe in the aftermath of the 1917 October Revolution in Russia and the ascent of Leninism. The term denotes a loose collection of theorists who advanced an interpretation of Marxism distinct from classical and Orthodox Marxism and the Marxism-Leninism of the Soviet Union.
History and Class Consciousness: Studies in Marxist Dialectics is a 1923 book by the Hungarian philosopher György Lukács, in which the author re-emphasizes the philosopher Georg Wilhelm Friedrich Hegel's influence on the philosopher Karl Marx, analyzes the concept of "class consciousness," and attempts a philosophical justification of Bolshevism.
The long march through the institutions is a slogan coined by socialist student activist Rudi Dutschke around 1967 to describe his strategy to create radical change in government by becoming part of it. The phrase "long march" is a reference to the physical Long March of the Chinese communist army.
