The Devil in Dover

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The Devil in Dover
The Devil in Dover by Lauri Lebo Book-Cover.jpg
Cover
Author Lauri Lebo
CountryUnited States
LanguageEnglish
Subjects Intelligent design
Kitzmiller v. Dover Area School District
Publisher The New Press
Publication date
2008
Media typePrint
Pages256
ISBN 978-1-59558-208-9
345.73/0288 22
LC Class KF228.K589 L43 2008

The Devil in Dover: An Insider's Story of Dogma v. Darwin in Small-Town America is a 2008 book by journalist Lauri Lebo about the Kitzmiller v. Dover Area School District intelligent design trial, through her own perspective as a local reporter on the trial as she confronted her own attitudes about organized religion and her father who was a fundamentalist Christian.

Contents

Themes

Lebo explores the behind-the-scenes events that led to the filing of a lawsuit by Tammy Kitzmiller and ten other parents in Dover, Pennsylvania in 2005 and covers the events of the trial up to and after the verdict for the plaintiffs by Judge John E. Jones III, with an emphasis on what the case meant for the citizens of Dover. [1]

She deals with the involvement of outside parties like the Discovery Institute, Thomas More Law Center, ACLU, the scientific, religious and philosophical issues raised by the intelligent design movement, and the pitfalls for journalists covering a controversy like Kitzmiller, particularly small-town reporters. [2]

Lebo details her personal experience of the trial, including her interactions with her fundamentalist father, who favored the defendants.

From the use of Creationism to Intelligent Design

The differences (or lack thereof) between Intelligent Design and Creationism were a major theme in the book. Lebo details the explicit Christian-based intentions of the Dover school board (page numbers are from the book):

  1. The intent to introduce Christianity into science classes
    1. Weeks after Alan Bonsell took his oath of office for the Dover School Board, he spoke of Creationism and school prayer. (p. 11)
    2. The school board used public funds to send Assistant Superintendent Michael Baksa to a Christian college-sponsored conference on teaching Creationism. (p. 16)
    3. When Bonsell saw recent Dover high school graduate Zach Strausbaugh's painting of an evolutionary sequence (visible from 5:56 to 7:06 in Lebo - From Dover to DNA: How science-literate communities can change the narrative.” , Bonsell was disgusted that students were learning things in science class that he thought contradicted the Bible (p. 12), although:
      1. many have argued that the Bible contradicts itself on this very issue; and
      2. many Christians accept and even promote evolution, most notably in relation to the Kitzmiller v. Dover case , cell biologist and molecular biologist Kenneth R. Miller, one of the leading scientists for the plaintiffs.
    4. Days before the teachers returned from summer break for the 2002-2003 school year, the school janitor burned the painting in the school parking lot. When science teacher Bertha Spahr demanded in administration office to know what had happened to the painting, "She was told to mind her own business."(p. 13,19)
    5. In 2003, Bonsell recruited Jane Cleaver, an eighth-grade dropout, who had petitioned the school board to allow school-sponsored prayer, to the school board. (pp. 13–14)
    6. Bonsell also recruited fundamentalist Christian Bill Buckingham, also lacking in any education credentials, to the Dover school board.(p. 14)
    7. Bonsell and Buckingham spoke to administrators and the school superintendent of plans to require the teaching of Creationism alongside evolution.(pp. 16, 19-20)
    8. Although they did not necessarily deny Darwin’s contributions, science teachers were skimming over subjects key to biology, such as the fossil record and common descent,(pp.17-18) in appeasement to local theistic anti-science attitudes, such as those of the majority of school board members.
    9. Dover principal Trudy Peterman received a bad performance review after writing a memo questioning the administration on creationist conversations.(p.20)
    10. Bonsell put direct pressure on teachers. In one meeting, Jen Miller nervously assured Bonsell that her chapter on evolution taught only “change over time”, not the origin of life.(p. 21) (Evolution is change in the heritable characteristics of biological populations over successive generations and thus does not specifically address the origin of life, although many non-biologists assume that evolution includes abiogenesis.)
    11. Bonsell told teachers that he did not want his daughter learning about evolution and “teachers could be accused of lying to students if they taught them something that contradicts (the students’) faith.”(pp.20-21)
    12. Fearing retribution based on the above meeting, a science teacher ceased her creative teaching methods and stuck to the text book.(p.21)
    13. In 2003, when the US Supreme Court was about to review the constitutionality of the phrase "Under God" in the US Pledge of Allegiance as a result of a suit by New York-born atheist Michael Newdow, Bonsell urged the school board to adopt a resolution in support of the two words, arguing that the USA was founded on Christianity and people who began to infringe on US “Christian values” should return to where they came from.(p. 21)
    14. In a public meeting on 2004-06-07, curriculum committee chair Bill Buckingham said he would not buy the new biology textbooks because they were “laced with Darwinism (sic)”, and wanted a book that was “balanced with Creationism”. Board president Bonsell and member Wenrich also spoke in support of teaching creationism. Bonsell also equated the consistent teaching of evolution with brainwashing.(pp. 22–23)
    15. At the 2004-06-14 public meeting, Bonsell protested that (United States) Constitution does not call for a separation of church and state. (Most related legal issues hinge on the establishment clause). Bonsell was quoted by two journalists as saying, “Two thousand years ago someone died on the cross. Won’t somebody stand up for him?” The quote appeared in two newspapers the next day and Bonsell did not deny the statement for several months. Bill Buckingham told reporter Maldonado that the US was founded on Christianity and students should be taught that.(pp. 23–25)
    16. School board member Heather Geesey wrote a letter on 2004-06-27 to the editor of the York Daily Record promoting the teaching of Creationism. She did not mention Intelligent Design. In her trial testimony she claimed the newspapers were reporting incorrectly that the board was talking about Creationism and that the appearance of her Creationism letter during the trial reminded her that the board was not talking about Creationism.(pp. 166–167)
  2. From “Christianity” to “Intelligent Design” in public
    1. As president of the school board, Bonsell gave the school superintendent two Discovery Institute DVDs attacking evolution.(p. 21)
    2. The Dover school board accepted the Thomas More Law Center, whose motto is “The sword and the shield for people of faith”—and its mission statement makes it clear that that faith is Christianity—as its legal representation in what would become Kitzmiller v. Dover. The law center actively pushed the book Of Pandas And People, claiming that it was science, not religion(p. 27). The Dover school board would soon champion the book, too.(p. 45).
    3. Of Pandas And People drafts proved that the publisher, Foundation for Thought and Ethics had performed a copy-and-(repeated)-paste operation on the text, replacing, for example “Creationists” with “design proponents” after the Edwards v. Aguillard case, in which the US Supreme Court ruled that a Louisiana law requiring that creation science be taught in public schools, along with evolution, violated the Establishment Clause of the First Amendment because the law was specifically intended to advance a particular religion.
    4. Bill Buckingham described Intelligent Design as a scientific form of Creationism.(p. 29)
    5. At the next school board meeting, the members stopped using the term Creationism and started using Intelligent Design publicly.(p. 30)
  3. ...But still “Christianity” in private
    1. In executive board meetings, according to Jeff and Casey Brown, the board still spoke of leading a Christian revolution.(p. 33)
    2. The board's regular attorney, Steve Russell, was married to the board secretary and knew the board's intentions. He reminded them that they had already revealed their theistic intentions and recommended that they cease this pursuit or be sued and lose. The board responded by telling him not to come to meetings anymore.(p. 34)

Reviews

The New York Times reviewer Charles McGrath recommended The Devil in Dover as a starting place to study

... the great American tradition of anti-intellectualism, which seems to be getting stronger, not weaker, even as the country supposedly becomes better educated, and about the strange way we’re turning the court system, of all places, into a referee on scientific principles. [3]

In the Texas Observer , Ruth Pennebaker called it an "excellent, troubling book" and added:

Reading The Devil in Dover, I saw members of my extended family, best friends from my earliest years, neighbors, shop owners, acquaintances, people I went to church and Sunday school with when I was a child, people who passed the communion tray to me once a month when we all knelt at the altar. ... I love many of those people, and I know they love me. But our hearts harden toward one another on issues like evolution, intellectual freedom, science, and tolerance toward different views and people. [4]

In an article in the Columbia Journalism Review on the "religion beat," Tim Townsend praised the book for giving readers a feeling of what it was like leading up to the trial and immediately afterwards, but criticized it for having unnecessary subplots about Lebo's personal experiences with her father and her own beliefs. [5]

The Patriot-News in Harrisburg took the opposite tack, saying "This is the fourth book about the Dover case, but Lebo avoids the problems of her predecessors, who didn't know the territory as well and sometimes bogged down in courtroom testimony" [6]

Related Research Articles

Intelligent design (ID) is a pseudoscientific argument for the existence of God, presented by its proponents as "an evidence-based scientific theory about life's origins". Proponents claim that "certain features of the universe and of living things are best explained by an intelligent cause, not an undirected process such as natural selection." ID is a form of creationism that lacks empirical support and offers no testable or tenable hypotheses, and is therefore not science. The leading proponents of ID are associated with the Discovery Institute, a Christian, politically conservative think tank based in the United States.

<span class="mw-page-title-main">National Center for Science Education</span> Nonprofit supporting the teaching of evolution and climate change.

The National Center for Science Education (NCSE) is a not-for-profit membership organization in the United States whose stated mission is to educate the press and the public on the scientific and educational aspects of controversies surrounding the teaching of evolution and climate change, and to provide information and resources to schools, parents, and other citizens working to keep those topics in public school science education. Based in Oakland, California, it claims 4,500 members that include scientists, teachers, clergy, and citizens of varied religious and political affiliations. The Center opposes the teaching of religious views in science classes in America's public schools; it does this through initiatives such as Project Steve. The Center has been called the United States' "leading anti-creationist organization". The Center is affiliated with the American Association for the Advancement of Science.

Edwards v. Aguillard, 482 U.S. 578 (1987), was a United States Supreme Court case concerning the constitutionality of teaching creationism. The Court considered a Louisiana law requiring that where evolutionary science was taught in public schools, creation science must also be taught. The constitutionality of the law was successfully challenged in District Court, Aguillard v. Treen, 634 F. Supp. 426, and the United States Court of Appeals for the Fifth Circuit affirmed, Aguillard v. Edwards, 765 F.2d 1251. The United States Supreme Court ruled that this law violated the Establishment Clause of the First Amendment because the law was specifically intended to advance a particular religion. In its decision, the court opined that "teaching a variety of scientific theories about the origins of humankind to school children might be validly done with the clear secular intent of enhancing the effectiveness of science instruction."

<span class="mw-page-title-main">History of creationism</span>

The history of creationism relates to the history of thought based on the premise that the natural universe had a beginning, and came into being supernaturally. The term creationism in its broad sense covers a wide range of views and interpretations, and was not in common use before the late 19th century. Throughout recorded history, many people have viewed the universe as a created entity. Many ancient historical accounts from around the world refer to or imply a creation of the earth and universe. Although specific historical understandings of creationism have used varying degrees of empirical, spiritual and/or philosophical investigations, they are all based on the view that the universe was created. The Genesis creation narrative has provided a basic framework for Jewish and Christian epistemological understandings of how the universe came into being – through the divine intervention of the god, Yahweh. Historically, literal interpretations of this narrative were more dominant than allegorical ones.

The intelligent design movement is a neo-creationist religious campaign for broad social, academic and political change to promote and support the pseudoscientific idea of intelligent design (ID), which asserts that "certain features of the universe and of living things are best explained by an intelligent cause, not an undirected process such as natural selection." Its chief activities are a campaign to promote public awareness of this concept, the lobbying of policymakers to include its teaching in high school science classes, and legal action, either to defend such teaching or to remove barriers otherwise preventing it. The movement arose out of the creation science movement in the United States, and is driven by a small group of proponents.

<span class="mw-page-title-main">Wedge strategy</span> Creationist political and social action plan

The Wedge Strategy is a creationist political and social action plan authored by the Discovery Institute, the hub of the pseudoscientific intelligent design movement. The strategy was put forth in a Discovery Institute manifesto known as the Wedge Document. Its goal is to change American culture by shaping public policy to reflect politically conservative fundamentalist evangelical Protestant values. The wedge metaphor is attributed to Phillip E. Johnson and depicts a metal wedge splitting a log.

<i>Of Pandas and People</i> Creationist supplementary textbook by Percival Davis and Dean H. Kenyon

Of Pandas and People: The Central Question of Biological Origins is a controversial 1989 school-level supplementary textbook written by Percival Davis and Dean H. Kenyon, edited by Charles Thaxton and published by the Texas-based Foundation for Thought and Ethics (FTE). The textbook endorses the pseudoscientific concept of intelligent design – the argument that life shows evidence of being designed by an intelligent agent which is not named specifically in the book, although proponents understand that it refers to the Christian God. The overview chapter was written by young Earth creationist Nancy Pearcey. They present various polemical arguments against the scientific theory of evolution. Before publication, early drafts used cognates of "creationist". After the Edwards v. Aguillard Supreme Court ruling that creationism is religion and not science, these were changed to refer to "intelligent design". The second edition published in 1993 included a contribution written by Michael Behe.

The "teach the controversy" campaign of the Discovery Institute seeks to promote the pseudoscientific principle of intelligent design as part of its attempts to discredit the teaching of evolution in United States public high school science courses. Scientific organizations point out that the institute claims that there is a scientific controversy where in fact none exists.

An intelligent designer, also referred to as an intelligent agent, is the pseudoscientific hypothetical willed and self-aware entity that the intelligent design movement argues had some role in the origin and/or development of life. The term "intelligent cause" is also used, implying their teleological supposition of direction and purpose in features of the universe and of living things.

Robert T. Pennock is a philosopher working on the Avida digital organism project at Michigan State University where he has been full professor since 2000. Pennock was a witness in the Kitzmiller v. Dover Area School District trial, testifying on behalf of the plaintiffs, and described how intelligent design is an updated form of creationism and not science, pointing out that the arguments were essentially the same as traditional creationist arguments with adjustments to the message to eliminate explicit mention of God and the Bible as well as adopting a postmodern deconstructionist language. Pennock also laid out the philosophical history of methodological and philosophical naturalism as they underpin to science, and explained that if intelligent design were truly embraced it would return Western civilization to a pre-Enlightenment state.

<i>Kitzmiller v. Dover Area School District</i> 2005 court case in Pennsylvania

Kitzmiller v. Dover Area School District, 400 F. Supp. 2d 707 was the first direct challenge brought in the United States federal courts testing a public school district policy that required the teaching of intelligent design (ID), ultimately found by the court to not be science. In October 2004, the Dover Area School District of York County, Pennsylvania, changed its biology teaching curriculum to require that intelligent design be presented as an alternative to evolution theory, and that Of Pandas and People, a textbook advocating intelligent design, was to be used as a reference book. The prominence of this textbook during the trial was such that the case is sometimes referred to as the Dover Panda Trial, a name which recalls the popular name of the Scopes Monkey Trial in Tennessee, 80 years earlier. The plaintiffs successfully argued that intelligent design is a form of creationism, and that the school board policy violated the Establishment Clause of the First Amendment to the United States Constitution. The judge's decision sparked considerable response from both supporters and critics.

<span class="mw-page-title-main">Neo-creationism</span> Pseudoscientific creationism

Neo-creationism is a pseudoscientific movement which aims to restate creationism in terms more likely to be well received by the public, by policy makers, by educators and by the scientific community. It aims to re-frame the debate over the origins of life in non-religious terms and without appeals to scripture. This comes in response to the 1987 ruling by the United States Supreme Court in Edwards v. Aguillard that creationism is an inherently religious concept and that advocating it as correct or accurate in public-school curricula violates the Establishment Clause of the First Amendment.

The intelligent design movement has conducted an organized campaign largely in the United States that promotes a pseudoscientific, neo-creationist religious agenda calling for broad social, academic and political changes centering on intelligent design.

<i>Uncommon Dissent</i>

Uncommon Dissent: Intellectuals Who Find Darwinism Unconvincing is a 2004 anthology edited by William A. Dembski in which fifteen intellectuals, eight of whom are leading intelligent design proponents associated with the Discovery Institute's Center for Science and Culture (CSC) and the International Society for Complexity, Information and Design (ISCID), criticise "Darwinism" and make a case for intelligent design. It is published by the publishing wing of the paleoconservative Intercollegiate Studies Institute. The foreword is by John Wilson, editor of the evangelical Christian magazine Christianity Today. The title is a pun on the principle of biology known as common descent. The Discovery Institute is the engine behind the intelligent design movement.

<span class="mw-page-title-main">History of the creation–evolution controversy</span> Aspect of history

Rejection of evolution by religious groups, sometimes called creation–evolution controversy, has a long history. In response to theories developed by scientists, some religious individuals and organizations question the legitimacy of scientific ideas that contradicted the young earth pseudoscientific interpretation of the creation account in Genesis.

The Discovery Institute has conducted a series of related public relations campaigns which seek to promote intelligent design while attempting to discredit evolutionary biology, which the Institute terms "Darwinism". The Discovery Institute promotes the pseudoscientific intelligent design movement and is represented by Creative Response Concepts, a public relations firm.

<span class="mw-page-title-main">Timeline of intelligent design</span> Outline of the topic

This timeline of intelligent design outlines the major events in the development of intelligent design as presented and promoted by the intelligent design movement.

Christina Castillo Comer is the former Director of Science in the curriculum division of the Texas Education Agency (TEA). Comer spent nine years as the Director of Science until she resigned on November 7, 2007. Comer's resignation has sparked controversy about agency politics and the debate to teach evolution in public schools versus creationism or intelligent design.

Lauri Lebo is a spokeswoman for the Pennsylvania State Education Association, Secretary of the ACLU-Pennsylvania Board of Directors, author, former radio station co-owner and disc jockey, and reporter from York County, Pennsylvania. Lebo was the principal local reporter covering Kitzmiller v. Dover in 2004 and 2005, and was featured prominently in the Nova documentary Judgment Day: Intelligent Design on Trial both because of her coverage and because her father, Shiremanstown Mayor Dean Lebo, who co-owned Christian radio station WWII-AM, sided with the Dover school board in the controversy.

In American schools, the Genesis creation narrative was generally taught as the origin of the universe and of life until Darwin's scientific theories became widely accepted. While there was some immediate backlash, organized opposition did not get underway until the Fundamentalist–Modernist controversy broke out following World War I; several states passed laws banning the teaching of evolution while others debated them but did not pass them. The Scopes Trial was the result of a challenge to the law in Tennessee. Scopes lost his case, and further U.S. states passed laws banning the teaching of evolution.

References

Further reading