The Fall of Man | |
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Greek: Πτώση του Aνθρώπου, Italian: Caduta Dell'uomo | |
Artist | Theodore Poulakis |
Year | c. 1640–1692 |
Medium | tempera on wood |
Movement | Heptanese School |
Subject | The Fall of Man |
Dimensions | 62.5 cm× 79 cm(24.6 in× 31.1 in) |
Location | Collection of Dimitris Kontominas, Athens, Greece |
Owner | Collection of Dimitris Kontominas |
The Fall of Man is a tempera painting by Theodore Poulakis. Poulakis was a Greek Baroque artist. He was a painter and teacher. He flourished during the Late Cretan School and the Heptanese School. He is often regarded as the father of the Heptanese School. His painting career was from 1635 to 1692. He was living in Venice at the age of 24. He mastered painting while he lived in the city. He was involved in the quarantia. He traveled all over the Ionian Islands and eventually settled on the island of Corfu. He also frequently returned to Venice. Over 130 of his paintings have survived. They can be found in Greece and Italy. [1] [2]
Adam and Eve have been depicted in Greek Italian art since the dawn of the new Christian religion. Countless painters adopted the subject matter. In the 16th century, a French goldsmith and engraver named Étienne Delaune created a series of old testament engravings. His work circulated Europe and in the 17th-century Venetian engraver and printer Stefano Scolari (1640 - 1691) replicated his work. The prints circulated throughout the Venetian world. Poulaki integrated Delaune's work in his paintings. One specific example was Poulaki's In Thee Rejoiceth . The artist used some of Delaune's engravings as inspiration for the masterpiece specifically in the upper portion. The Fall of Man is not an identical replica of an engraving by Delaune but it was inspired by his work. The work later inspired a similar painting by Greek painter Konstantinos Kontarinis. The Fall of Man is part of the Collection of Dimitris Kontominas in Athens, Greece. The painting was formerly part of the collection of Count Cesare Cicogna Mozzoni and Countess Annamaria Volpi di Misurata in Venice. [3]
The materials used for the painting were tempera paint on a wood panel. The height is 62.5 cm (24.6 in) and the width is 79 cm (31.1 in). The engraving by Delaune was partially replicated. Adam and Eve, the serpent, and the tree were imported by Poulakis from the sketch-like printed engraving. The artist creatively animated the wood panel with a lavish landscape filled with birds and shrubbery. In the background, a peach castle appears inlaid with brilliant variations of the color. The color shading on the figures humanizes both Adam and Eve as they stand in the foreground. The artist clearly illustrates a complex three-dimensional image. Eve looks up at the half man half snake as it waves at her while Adam bites the apple. Eve gazes at the serpent with a hypnotized sense of desire. The tree and serpent occupy the middle ground. Both Adam and Eve feature sculpted anatomies. Their bodies are well-toned. The artist adds roses and a water fountain to his landscape. Poulakis and his contemporaries viewed pictorial expression based on observation. The Fall of Man resonates the idea that the visual world must be observed before it could be analyzed and understood. [4] [5]
Cretan School describes an important school of icon painting, under the umbrella of post-Byzantine art, which flourished while Crete was under Venetian rule during the Late Middle Ages, reaching its climax after the Fall of Constantinople, becoming the central force in Greek painting during the 15th, 16th and 17th centuries. The Cretan artists developed a particular style of painting under the influence of both Eastern and Western artistic traditions and movements; the most famous product of the school, El Greco, was the most successful of the many artists who tried to build a career in Western Europe, and also the one who left the Byzantine style farthest behind him in his later career.
The Heptanese school of painting succeeded the Cretan school as the leading school of Greek post-Byzantine painting after Crete fell to the Ottomans in 1669. Like the Cretan school, it combined Byzantine traditions with an increasing Western European artistic influence and also saw the first significant depiction of secular subjects. The school was based in the Ionian Islands, which were not part of Ottoman Greece, from the middle of the 17th century until the middle of the 19th century. The center of Greek art migrated urgently to the Ionian islands but countless Greek artists were influenced by the school including the ones living throughout the Greek communities in the Ottoman Empire and elsewhere in the world.
Theodore Poulakis was a Greek Renaissance painter and teacher. He is considered the father of the Heptanese School and one of the most prolific painters of Venetian Crete. Poulakis was a member of the Cretan School, his contemporary was Emmanuel Tzanes. Emmanuel Tzanes and Poulakis were active painters of the Cretan School until Candia, went to war with the Ottomans around 1649. Candia finally fell after twenty years of siege in 1669. Poulakis settled on the island of Corfu. Stephanos Tzangarolas was another famous painter in Corfu around the same period. Poulakis's works are likened to Andreas Pavias and Georgios Klontzas. Poulakis works exhibit qualities of the Venetian school. Over 130 of his paintings have survived and can be found all over the world.
Ilias or Elias Moskos was a Greek educator, shipping merchant and painter from Crete. The last name Moskos was associated with three famous painters of the Cretan School alive during the same period, along with Ioannis Moskos and Leos Moskos, possibly his relatives. Elias incorporated maniera greca with the Venetian style. Theodore Poulakis and Moskos brought the art and style of Crete into the Heptanese School of the Ionian Islands. Some of his work was inspired by Angelos Akotantos. He was affiliated with other artists such as Philotheos Skoufos. He is often confused with Leos Moskos. His son was not Ioannis Moskos although they were probably related. Elias most popular painting is Christ Pantocrator. Fifty-two of his paintings survived.
Philotheos Skoufos Greek: Φιλόθεος Σκούφος also known as Filotheos Skoufos. Philotheos was a Greek painter, educator and clergyman during the 17th century. He collaborated with Emmanuel Tzanes on several pieces while he was in Corfu. Philotheos was a member of the Cretan School and Heptanese School. His work was influenced by the Venetian school. He was briefly affiliated with the famous Greek church in Venice San Giorgio dei Greci. Emmanuel Tzanes and Konstantinos Tzanes were also in Venice around the same period and affiliated with San Giorgio dei Greci. He was the priest who presided over famous painter Ioannis Moskos's wedding. Philotheos was active on the Ionian Island while Theodore Poulakis and Elias Moskos also had active workshops. Skoufos most popular works were the Stoning of St Stephen and the Virgin in the Temple.
Ιoannis Apakas, also known as Johann Apakass was a Greek painter and priest. He was active in the latter part of the 16th century to the early 17th century. He was popular artist during his time.
Stylianos Stavrakis, was a Greek painter during the Neo-Hellenic Enlightenment era in art. He was a goldsmith and painter. He was very active on the Ionian Islands. Nikolaos Koutouzis, Nikolaos Doxaras and Nikolaos Kallergis were all active in Zakynthos during the same period. He is a prominent member of the coveted Heptanese painting style. He comes from a family of painters. His brother Andreas Stavrakis and nephew Demetrios Stavrakis were both famous painters. He influenced countless artists. Konstantinos Kontarinis and other artists of the Ionian Islands began to emulate his work. His most notable work is The Deposition from the Cross (Stavrakis). Fourteen of his paintings survived. Most of them can be found in Zakynthos, Greece.
Konstantinos Kontarinis, also known as Konstantino Kontarini, was a Greek Baroque painter of the Heptanese School. He was heavily influenced by the works of Theodore Poulakis. His contemporaries at the time were Stephano Tzangarola and Panagiotis Doxaras. His work signals a transition for the Cretan School to the more refined Heptanese School. Kontarinis clearly follows the traditional maniera greca. The art was heavily influenced by the Venetian style. He influenced the works of countless Greek and Italian painters namely Spyridon Sperantzas and Nikolaos Kallergis. According to the Institute of Neohellenic Research, eighty-five of his works survived. His most notable work is the portable icon consisting of Scenes from Genesis. It is featured at the Byzantine Museum Athens, Greece.
In Thee Rejoiceth also known as Epi Si Harri is a tempera and gold leaf painting by Theodore Poulakis. The central figure of the piece is the Virgin Mary. The painting is a tribute to her. Poulakis was from Chania Crete. He was active on the Ionian islands and in Venice during the second half of the 17th century. He was a member of the Cretan School and the father of the Heptanese School. According to the Institute of Neohellenic Research, 130 paintings are attributed to Poulakis.
Mary Magdalene is a tempera painting by Konstantinos Tzanes. Tzanes was a Greek painter active during the late Cretan Renaissance. Tzanes and his brothers migrated from Crete to Venice. His brother was famous painter Emmanuel Tzanes. They were both active during the 17th century. Twenty-one of his paintings survived. Both brothers uniquely contributed to the maniera greca. They made drastic improvements to the style redefining space and color. Their work is comparable to Michael Damaskinos.
The Virgin and Child on Bronze is an egg tempera painting by Greek painter Elias Moskos. Moskos was originally from Crete. The painter migrated to Zakinthos. Two other painters with the name Moskos were active during his lifetime. They were Ioannis Moskos and Leos Moskos. All three painters were affiliated with Venice. Fifty-two of Elias's paintings survived. It is difficult to characterize the work of some painters belonging to the late Cretan School. Some artists also belong to the Heptanese School. The technical migration from the maniera Greca of Cretan-Venetian painting to the more refined Ionian-Venetian style is visible in the works of Elias Moskos and Theodoros Poulakis. His painting of the Virgin and Child drastically migrates from the traditional mannerism prevalent in Cretan painting. The painting clearly belongs to the Heptanese School. His painting of the Virgin and Child is at the Benaki Museum in Athens Greece.
Noah's Ark is a tempera painting by Theodore Poulakis. Poulakis was a Greek Baroque painter and teacher. He was a member of both the Late Cretan School and the Heptanese School. He is often regarded as the father of the Heptanese School. He was active from 1635 to 1692. By the age of 24, he was living in Venice. He stayed in the city for thirteen years. He was involved in local politics. He frequently traveled all over the Ionian Islands and settled in Corfu. He also regularly returned to Venice. Over 130 of his paintings have survived and can be found all over the world.
The Prophet Jonah was a tempera painting created by Demetrios Stavrakis. He was a Greek painter representing the Heptanese School. His nickname was Romanos. He was active during the 18th century. He flourished on the island of Zakynthos. He was the nephew of Stylianos Stavrakis and Andreas Stavrakis. Both were famous painters. He thrived during the Greek Rococo and Neoclassical eras in Greek art. Fifteen of his works survived.
The Archangel Michael was created by Greek painter Theodore Poulakis. He was also a teacher. He was affiliated with Greek painter Philotheos Skoufos. Poulakis was active on the Ionian Islands and Venice. He studied painting in Venice for over a decade. He was also involved with Venetian politics. He was a member of the quarantia. He was a representative of two schools, the Cretan School and Heptanese School. He is considered one of the founding members of the Heptanese School along with Elias Moskos. One hundred thirty of his paintings survived.
The Miracle of the Holy Belt was completed by Theodore Poulakis. He was a Greek painter originally from the village of Chania, Crete. He was associated with the Cretan School. He eventually migrated to the Ionian Islands. He was a member of the Heptanese School. He settled on the island of Corfu. He was a famous teacher. He signed a six-year contract to teach painting to Marinos Damistras son Tzorzi. The contract stipulated that his student had to follow him to Venice. Poulakis frequently traveled all over the Venetian Empire. During one period of his life, he stayed in Venice for over 13 years. He was very active within the painting community. He was also involved with the prestigious quarantia council. One hundred thirty of his work survived. The Girdle of Thomas also referred to as the miracle of the holy belt is a sacred relic located at Prato Cathedral in Tuscany, Italy.
Assumption of Mary was a painting created by Greek painter Nikolaos Doxaras. He was the son of famous Greek painter Panagiotis Doxaras. Nikolaos flourished on the Ionian Islands. He was a representative of the Heptanese School. He traveled all of the Ionian Islands painting. He spent close to a decade in Venice. He had a relationship with Johann Schulenberg. Doxaras stayed with him from 1730 to 1738 at the Palazzo Loredan. He was his confidant at the Schulenburg Art Gallery. He also painted for Schulenburg. He left Venice and continued painting all over the Ionian islands until his death. He was active from 1725 to 1775. Five of his paintings survived. Both Nikolaos and his father attempted to popularize oil painting.
The Holy Towel is a tempera painting completed in 1659 by Emmanuel Tzanes. He was a representative of the Late Cretan School and the Heptanese School. His brothers were the painter and poet Marinos Tzanes and the painter Konstantinos Tzanes. One hundred thirty works of art are attributed to Emmanuel. He is one of the most important Greek painters of the 17th century along with Theodoros Poulakis. He was from Rethymno Crete. He was active from 1625 to 1690. He was the priest of San Giorgio dei Greci in Venice for thirty years.
Adoration of the Shepherds is a tempera painting created by Greek painter Stephanos Tzangarolas. The painter was originally from Crete. He was a member of a wealthy Cretan family. He was a teacher and priest. He signed most of his works. He migrated to Corfu. His work period was from 1675 to 1710. He was active during the Greek Baroque period. 22 of his works survived. He was a prominent member of the Heptanese School.
Tribute to the Eucharist was a painting made of egg tempera and gold leaf on a wood panel. The portable icon is attributed to Greek painter Michael Damaskinos. Damaskino's existing catalog features over 100 known works. He was a member of the Cretan school of painting. He was from the island of Crete. His contemporaries were Georgios Klontzas and El Greco. Damaskinos traveled all over Italy for over twenty years. He spent a significant amount of time in Venice. He adopted Italian mannerisms. He applied these new attributes to his paintings. He was friends with sculptor Alessandro Vittoria. He had a collection of drawings obtained from other Italian artists. Namely the Mannerist Parmigianino. He was also exposed to the magnificent works of Italian painter Raphael.
The Incredulity of Saint Thomas is a tempera painting created by Greek painter Emmanuel Tzanes. Tzanes features a catalog of artwork numbering over one hundred works. He was one of the most prolific artists of the 1600s painting in Crete, Corfu, and Venice. His two brothers Marinos Tzanes and Konstantinos Tzanes were also famous painters but Marinos is more well known for his famous poem The Cretan War Ο Κρητικός Πόλεμος. All three artists were members of the Late Cretan School and early Heptanese School (painting) they were known for participating in the movement that integrated Flemish engravings into the Greek and Italian art world.