![]() Cover of the 1996 edition | |
Author | Aleister Crowley |
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Language | English |
Subject | Thelema |
Published | 1975 |
Publisher | Llewellyn Publications |
Publication place | United States |
ISBN | 978-0-87542-114-8 |
The Law is for All is a collection of Aleister Crowley's commentary on The Book of the Law , the central sacred text of Thelema. [1] It was edited to be a primer of sorts into Crowley's general interpretations about the sometimes opaque text of Liber Legis. For this reason, the book omits many of the more complex qabalistic explanations that lean heavily on an understanding of gematria and The Tree of Life. As the original editor, Louis Wilkinson, wrote in his introduction:
The aim of the Commentary on the Book of the Law is to guide the reader along the path of the discovery of his own true will, in accordance with which, and only in accordance with which, he can rightly think and act. This is why "Do what thou wilt shall be the whole of the Law." Only by doing so will you be shown your own true thought and life. [2]
Crowley's long expository was written prior to the final Comment that now is appended to The Book of the Law.
Most of Crowley's commentaries were written between 1919 and 1922. He wrote about his reception of Liber AL vel Legis and the composing of the commentaries in Chapter 66 of his Confessions , further elaborating on the symbolic and practical aspects of the different commentaries and their significance in the broader context of his work in the following two chapters. [3] Prior to publication, the commentaries were privately distributed, and Crowley wrote several letters to students which refer to the commentaries. These letters were posthumously published in the collection Magick Without Tears by Karl Germer in 1954. [4]
Crowley turned to publishing the commentaries late in his life. They were edited by Louis Wilkinson, a trusted friend, at Crowley's request. A first draft was completed in 1946, and it is believed that Crowley reviewed it, since a copy was found among his final possessions; however, his death in 1947 put a hold on its publication. The original manuscript was eventually published under the name Magical and Philosophical Commentaries on the Book of the Law, edited by John Symonds and Kenneth Grant. The next year, Israel Regardie published a competing edition based on a 1926 manuscript. Both editions were cumbersome and neglected to address numerous inconsistencies within the complex collection of notes. The 1996 edition of The Law is for All was edited by Hymenaeus Beta based upon the final Wilkinson manuscript.
Thelema is a Western esoteric and occult social or spiritual philosophy and a new religious movement founded in the early 1900s by Aleister Crowley (1875–1947), an English writer, mystic, occultist, and ceremonial magician. Central to Thelema is the concept of discovering and following one's True Will, a unique purpose that transcends ordinary desires. Crowley's system begins with The Book of the Law, a text he maintained was dictated to him by a non-corporeal entity named Aiwass. This work outlines key principles, including the axiom "Do what thou wilt shall be the whole of the Law," emphasizing personal freedom and the pursuit of one's true path, guided by love.
Liber AL vel Legis, commonly known as The Book of the Law, is the central sacred text of Thelema. The book is often referred to simply as Liber AL, Liber Legis or just AL, though technically the latter two refer only to the manuscript.
The Holy Books of Thelema is a collection of 15 works by Aleister Crowley, the founder of Thelema, originally published in 1909 by Crowley under the title Θελημα, and later republished in 1983, together with a number of additional texts, under the new title, The Holy Books of Thelema, by Ordo Templi Orientis under the direction of Hymenaeus Alpha.
The A∴A∴ is a magical organization established in 1907 by Aleister Crowley, a Western esotericist. Its members are dedicated to the advancement of humanity by perfection of the individual on every plane through a graded series of universal initiations. Its initiations are syncretic, unifying the essence of Theravada Buddhism with Vedantic yoga and ceremonial magic. The A∴A∴ applies what it describes as mystical and magical methods of spiritual attainment under the structure of the Qabalistic Tree of Life, and aims to research, practise, and teach "scientific illuminism".
True Will is a foundational concept in Thelema, the philosophical and magical framework established by Aleister Crowley early in the 20th century. It represents the intrinsic and divine purpose unique to each individual, transcending mere personal desires and societal expectations. At the core of Crowley's teachings is "Do what thou wilt shall be the whole of the Law", a central dictum of his received work, The Book of the Law. This principle asserts not a license for unchecked indulgence, but rather a mandate for individuals to align their actions with their truest spiritual calling. By adhering to their True Will, practitioners of Thelema seek to fulfill their spiritual destiny by harmonising with the cosmic order.
Abrahadabra is a significant word within Thelema, received and revealed by Aleister Crowley in The Book of the Law, the central sacred text of Thelema. This magical formula represents the Great Work accomplished—the union of the microcosm (individual) and the macrocosm (universe). It is considered the key to the Aeon of Horus and a word of power that symbolizes the realization of True Will.
William Breeze, also known by his neo-Gnostic bishop title of Tau Silenus, is an American writer and publisher on magick and philosophy. He is the Sovereign Patriarch, or supreme governing cleric, of Ecclesia Gnostica Catholica (E.G.C.), the liturgical arm of Ordo Templi Orientis (O.T.O.), of which he is the current Outer Head of the Order (OHO), also known as Frater Superior, as well as caliph, the order's international leader. In this capacity he is a leading editor of the occult works of Aleister Crowley, the founder of the philosophy and religion of Thelema, who is regarded as its prophet.
Aiwass is the name given to a voice that the English occultist and ceremonial magician Aleister Crowley reported to have heard on April 8, 9, and 10 in 1904. Crowley reported that this voice, which he considered originated with a non-corporeal being, dictated a text known as The Book of the Law or Liber AL vel Legis to him during his honeymoon in Cairo.
In the esoteric philosophy of Thelema, founded by Aleister Crowley in the early 20th century, an Aeon is a period of time defined by distinct spiritual and cultural characteristics, each accompanied by its own forms of magical and religious expression. Thelemites believe that the history of humanity is divided into a series of these Aeons, each governed by a particular deity or archetype that embodies the spiritual formula of the era.
The terms obeah and wanga are African diasporic words that occur in The Book of the Law :
Also the mantras and spells; the obeah and the wanga; the work of the wand and the work of the sword; these he shall learn and teach..
Aleister Crowley was an English writer, not only on the topic of Thelema and magick, but also on philosophy, politics, and culture. He was a published poet and playwright and left behind many personal letters and daily journal entries. Most of Crowley's published works entered the public domain in 2018.
Magick, Liber ABA, Book 4 is a book by 20th-century occultist Aleister Crowley. It is widely considered to be his magnum opus.
Magick Without Tears, a series of letters, was the last book written by English occultist Aleister Crowley (1875–1947), although it was not published until after his death. It was written in 1943 and published in 1954 with a foreword by its editor, Karl Germer.
The Vision and the Voice is a book by Aleister Crowley (1875–1947). It chronicles the mystical journey of the author as he explored the 30 Enochian aethyrs originally developed by John Dee and Edward Kelley in the 16th century. These visions took place at two times: in 1900 during his stay in Mexico, and later in 1909 in Algeria in the company of poet Victor Benjamin Neuburg. Of all his works, Crowley considered this book to be second in importance behind The Book of the Law, the text that established his religious and philosophical system of Thelema in 1904. It was first published in 1911 in The Equinox as a "Special Supplement".
The Equinox of the Gods is a book first published in 1936 detailing the events and circumstances leading up to Aleister Crowley's 1904 transcription of The Book of the Law, the central text of Thelema.
Phyllis Evalina Seckler, also known as Soror Meral, was an American occultist and writer. She was a ninth degree (IX°) member of the Sovereign Sanctuary of the Gnosis of Ordo Templi Orientis (O.T.O.), and a lineage holder in the A∴A∴ tradition. She was a student of Jane Wolfe, herself a student of Aleister Crowley.
Hermetic Qabalah is a Western esoteric tradition involving mysticism and the occult. It is the underlying philosophy and framework for magical societies such as the Hermetic Order of the Golden Dawn, has inspired esoteric Masonic organizations such as the Societas Rosicruciana in Anglia, is a key element within the Thelemic orders, and is important to mystical-religious societies such as the Builders of the Adytum and the Fellowship of the Rosy Cross.
"Liber OZ", also known as "Book 77", "The Book of the Goat", and "The Rights of Man" is a single-page declaration authored by the English occultist Aleister Crowley in 1941. This text, initially published as a leaflet or broadside, delineates the fundamental rights of individuals as viewed through the lens of Thelema, the spiritual and social movement which Crowley founded in the early 20th century. Thelema emphasizes the principle of individual will as its core tenet.
Therion (thēríon) is a deity found in the mystical system of Thelema, which was established in 1904 with Aleister Crowley's writing of The Book of the Law. Therion's female counterpart is Babalon, another Thelemic deity. Therion, as a Thelemic godform, evolved from that of "The Beast" from the Book of Revelation, whom Crowley identified himself with since childhood, because his mother called him that name. Indeed, throughout his life he occasionally referred to himself as “Master Therion” or sometimes “The Beast 666”. He wrote:
Before I touched my teens, I was already aware that I was THE BEAST whose number is 666. I did not understand in the least what that implied; it was a passionately ecstatic sense of identity.