Abyss (Thelema)

Last updated

In Thelema, the Abyss is the great gulf or void between the phenomenal world of manifestation and its noumenal source.

Contents

Theory and practice

The founder of Thelema, author Aleister Crowley, says of the Abyss in his Little Essays Toward Truth :

This doctrine is extremely difficult to explain; but it corresponds more or less to the gap in thought between the Real, which is ideal, and the Unreal, which is actual. In the Abyss all things exist, indeed, at least in posse, but are without any possible meaning; for they lack the substratum of spiritual Reality. They are appearances without Law. They are thus Insane Delusions.

Now the Abyss being thus the great storehouse of Phenomena, it is the source of all impressions. [1]

On a practical level, Crowley's published instructions on the Abyss tell the reader to consider some philosophical problem without using magic or intuition, until the mind focuses on this problem of its own accord: "Then will all phenomena which present themselves to him appear meaningless and disconnected, and his own Ego will break up into a series of impressions having no relation one with the other, or with any other thing." This prepares the student for the mystical experience that Crowley elsewhere calls Shivadarshana. [2] Crowley modeled these instructions on his own experiences in the year 1905. [3] [4] The Vision and the Voice describes two additional methods of entering the Abyss. The first of these "concerns things of which it (was) unlawful to speak openly under penalty of the most dreadful punishment," [5] namely receptive homosexual intercourse under the desert sun that went against Crowley's social habits of conduct or his conscious self-image. [6] The second involves ceremonial magic and focuses more on the theory behind the Abyss.

In the Qabalistic system of Crowley, the Abyss contains the 11th (hidden) sephira, Da'ath, which separates the lower sephiroth from the supernals. This account derives from the Hermetic Order of the Golden Dawn's view of Genesis, [lower-alpha 1] in which Da'ath represents the fall of man from a unified consciousness into a duality between ego and divine nature, which separates us from the three divine "Supernals", Kether, Chokhmah and Binah. [7] The Abyss is guarded by the demon Choronzon, who manifests during the third, ceremonial method of crossing this gulf. He represents those parts of one's consciousness and unconsciousness — "a momentary unity capable of sensation and of expression", [8] in Crowley's terms — that are unwilling or unable to enter the Divine.

According to Grant Morrison in the Richard Metzger Book of Lies, at least, Choronzon

is Existential Self at the last gasp...Beyond Choronzon we are no longer our Self. The "personality" on the brink of the Abyss will do anything, say anything and find any excuse to avoid taking this disintegrating step into "non-being." [9]

"Crossing the Abyss" is regarded as a perilous operation, and the most important work of the magician's career. Success confers graduation into the degree of Magister Templi ("Master of the Temple").

The Book of Lies

Crowley specifically wrote his 1913 volume, The Book of Lies , for what he called the "Babes of the Abyss" (writing at the start of the book, "It is an official publication for Babes of the Abyss").[ citation needed ]

See also

Notes

  1. Crowley (1986), p. 35: "See 4=7 ritual" for Da'ath as "the Eighth Head of the Stooping Dragon". Also references Crowley, Neuburg & Desti (1999).

Related Research Articles

<span class="mw-page-title-main">Aleister Crowley</span> English occultist (1875–1947)

Aleister Crowley was an English occultist, philosopher, ceremonial magician, poet, painter, novelist and mountaineer. He founded the religion of Thelema, identifying himself as the prophet entrusted with guiding humanity into the Æon of Horus in the early 20th century. A prolific writer, he published widely over the course of his life.

<i>The Book of the Law</i> Central sacred text of Thelema

Liber AL vel Legis, commonly known as The Book of the Law, is the central sacred text of Thelema. Aleister Crowley said that it was dictated to him by a beyond-human being who called himself 'Aiwass'. Rose Edith Kelly, Crowley's wife, wrote two phrases in the manuscript. The three chapters of the book are spoken by the deities Nuit, Hadit, and Ra-Hoor-Khuit.

<span class="mw-page-title-main">A∴A∴</span> Initiatory magical order

The A∴A∴ is a magical organization described in 1907 by occultist Aleister Crowley. Its members are dedicated to the advancement of humanity by perfection of the individual on every plane through a graded series of universal initiations. Its initiations are syncretic, unifying the essence of Theravada Buddhism with Vedantic yoga and ceremonial magic. The A∴A∴ applies what it describes as mystical and magical methods of spiritual attainment under the structure of the Qabalistic Tree of Life, and aims to research, practise, and teach "scientific illuminism". A∴A∴ is often held to stand for Argenteum Astrum, which is Latin for Silver Star; however, see the section on Name below.

Choronzon is a demon that originated in writing with the 16th-century occultists Edward Kelley and John Dee within the latter's occult system of Enochian magic. In the 20th century he became an important element within the mystical system of Thelema, founded by Aleister Crowley, where he is the "dweller in the abyss", believed to be the last great obstacle between the adept and enlightenment. Thelemites believe that if he is met with proper preparation, then his function is to destroy the ego, which allows the adept to move beyond the abyss of occult cosmology.

The Bornless Ritual, also known as the Preliminary Invocation, is a ritual with a long history and deep roots in various occult traditions, particularly within Western Esotericism. It is often associated with ceremonial magic, in which it has been generally used as an Invocation of the Knowledge and Conversation of the Holy Guardian Angel, since it was introduced as such by the Hermetic Order of the Golden Dawn. It is also called the "Headless Rite" or the "Invocation of the Bornless One".

Abrahadabra is a word that first appeared in The Book of the Law, the central sacred text of Thelema. Its author, Aleister Crowley, described it as "the Word of the Aeon, which signifieth The Great Work accomplished." This is in reference to his belief that the writing of Liber Legis heralded a new Aeon for mankind that was ruled by the god Ra-Hoor-Khuit. Abrahadabra is, therefore, the supreme magical formula of this new age. It is not to be confused with the Word of the Law of the Aeon, which is Thelema, meaning "Will".

Heru-ra-ha is a composite deity within Thelema, a religion that began in 1904 with Aleister Crowley and The Book of the Law. Heru-ra-ha is composed of Hoor-paar-kraat and Ra-Hoor-Khuit. He is associated with the other two major Thelemic deities found in The Book of the Law, Nuit and Hadit, who are also godforms related to ancient Egyptian mythology. Their stelae link Nuit and Hadit to the established ancient Egyptian deities Nut and Hor-Bhdt.

<span class="mw-page-title-main">Tree of life (Kabbalah)</span> Diagram used in various mystical traditions

The tree of life is a diagram used in Rabbinical Judaism in kabbalah and other mystical traditions derived from it. It is usually referred to as the "kabbalistic tree of life" to distinguish it from the tree of life that appears alongside the tree of the knowledge of good and evil in the Genesis creation narrative and well as the archetypal tree of life found in many cultures.

<span class="mw-page-title-main">Babalon</span> Goddess in Thelema

Babalon is a goddess found in the occult system of Thelema, which was established in 1904 with the writing of The Book of the Law by English author and occultist Aleister Crowley. The spelling of the name as "Babalon" was revealed to Crowley in The Vision and the Voice. Her name and imagery feature prominently in Crowley's "Liber Cheth vel Vallum Abiegni".

Within the system of Thelema, the Night of Pan, or N.O.X., is a mystical state that represents the stage of ego-death in the process of spiritual attainment.

Within Thelema, the Great Work is the spiritual endeavor aimed at realizing one's True Will and achieving a profound mystical union with the All. This path, crafted by Aleister Crowley, draws inspiration from Hermetic alchemy and the Hermetic Qabalah. The cornerstone of Thelema is the Book of the Law, received by Crowley in 1904 through a communication with the entity Aiwass. This text became the central scripture, heralding a new Aeon for humanity and outlining the principles of Thelema.

Aleister Crowley was an English writer, not only on the topic of Thelema and magick, but also on philosophy, politics, and culture. He was a published poet and playwright and left behind many personal letters and daily journal entries. Most of Aleister Crowley's published works entered the public domain in 2018.

<i>The Book of Lies</i> (Crowley) 1912 book by English occultist and teacher Aleister Crowley

The Book of Lies is a book written by English occultist and teacher Aleister Crowley and first published in 1912 or 1913. As Crowley describes it: "This book deals with many matters on all planes of the very highest importance. It is an official publication for Babes of the Abyss, but is recommended even to beginners as highly suggestive."

<i>The Vision and the Voice</i> Book by Aleister Crowley

The Vision and the Voice is a book by Aleister Crowley (1875–1947). It chronicles the mystical journey of the author as he explored the 30 Enochian aethyrs originally developed by John Dee and Edward Kelley in the 16th century. These visions took place at two times: in 1900 during his stay in Mexico, and later in 1909 in Algeria in the company of poet Victor Benjamin Neuburg. Of all his works, Crowley considered this book to be second in importance behind The Book of the Law, the text that established his religious and philosophical system of Thelema in 1904. It was first published in 1911 in The Equinox as a "Special Supplement".

<span class="mw-page-title-main">Magical formula</span> Words expressing a process in ceremonial magic

In ceremonial magic, a magical formula or a word of power is a word that is believed to have specific supernatural effects. They are words whose meaning illustrates principles and degrees of understanding that are often difficult to relay using other forms of speech or writing. It is a concise means to communicate very abstract information through the medium of a word or phrase.

In ceremonial magic, banishing refers to one or more rituals intended to remove non-physical influences ranging from spirits to negative influences. Although banishing rituals are often used as components of more complex ceremonies, they can also be performed by themselves. Banishing can be viewed as one of several techniques of magic, closely related to ritual purification and a typical prerequisite for consecration and invocation.

<span class="mw-page-title-main">Lesser ritual of the pentagram</span> Ceremonial magic ritual

The Lesser Ritual of the Pentagram is a ceremonial magic ritual devised and used by the original order of the Golden Dawn that has become a mainstay in modern occultism. This ritual is considered by many to be a basic preliminary to any other magical work, so much that it was the only ritual, besides initiation rituals, taught to members of the Golden Dawn before they advanced to the Inner Order.

<span class="mw-page-title-main">Hermetic Qabalah</span> Western esoteric tradition

Hermetic Qabalah is a Western esoteric tradition involving mysticism and the occult. It is the underlying philosophy and framework for magical societies such as the Golden Dawn, has inspired esoteric Masonic organizations such as the Societas Rosicruciana in Anglia, is a key element within the Thelemic orders, and is important to mystical-religious societies such as the Builders of the Adytum and the Fellowship of the Rosy Cross.

Therion (thēríon) is a deity found in the mystical system of Thelema, which was established in 1904 with Aleister Crowley's writing of The Book of the Law. Therion's female counterpart is Babalon, another Thelemic deity. Therion, as a Thelemic personage, evolved from that of "The Beast" from the Book of Revelation, whom Crowley identified himself with since childhood, because his mother called him that name. Indeed, throughout his life he occasionally referred to himself as “Master Therion” or sometimes “The Beast 666”. He wrote:

Before I touched my teens, I was already aware that I was THE BEAST whose number is 666. I did not understand in the least what that implied; it was a passionately ecstatic sense of identity.

References

Citations

Works cited

  • Crowley, Aleister (1986). 777 and other Qabalistic Writings of Aleister Crowley. York Beach, Maine: Samuel Weiser, Inc. ISBN   978-0877286707.
  • Crowley, Aleister (1989). The Confessions of Aleister Crowley: An Autohagiography. London: Arkana. ISBN   978-0-14-019189-9.
  • Crowley, Aleister (1991). Little Essays Toward Truth. New Falcon Publications. ISBN   978-1561840007.
  • Crowley, Aleister; Neuburg, Victor; Desti, Mary (1999). The Vision & the Voice With Commentary and Other Papers: The Collected Diaries of Aleister Crowley, 1909-1914 E.V.. Weiser Books. ISBN   978-0877289067.
  • Crowley, Aleister (n.d.). "Liber OS Abysmi vel Daath" . Retrieved 2022-09-09 via sacred-texts.com.
  • Metzger, Richard, ed. (2003). Book of Lies: The Disinformation Guide to Magick and the Occult. Ireland: Disinformation Company. ISBN   978-0971394278.
  • Regardie, Israel (1989). The original account of the teachings, rites and ceremonies of The Golden Dawn (6th ed.). Woodbury, MN: Llewellyn Publications.
  • Sutin, Lawrence (2002). Do what thou wilt: A life of Aleister Crowley. New York: St. Martin's Griffin. ISBN   978-0312252434.