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The Aeon of Horus, which began in the early 20th century, is considered the current era in Thelemic philosophy. This Aeon is marked by a significant shift in spiritual and societal paradigms, emphasizing self-realization, individualism, and the pursuit of one's True Will. The child god Horus symbolizes this era, representing a break from past dogmas and the dawn of a new age of enlightenment and spiritual awakening. [1]
The Aeon card in the Thoth Tarot deck, designed by Crowley and painted by Lady Frieda Harris, represents the Aeon of Horus. The card, traditionally known as "Judgement" in other decks, symbolizes the transformative and revelatory nature of this new aeon. It depicts Horus and Hoor-paar-kraat, reflecting the themes of rebirth, transformation, and the dawning of a new era of consciousness and spiritual awakening in Thelemic philosophy. [2] [3] [4]
The modern Aeon of Horus is portrayed as a time of self-realization as well as a growing interest in all things spiritual, and is considered to be dominated by the principle of the child. [5] The Word of its Law is Thelema (will), which is complemented by Agape (love), and its formula is Abrahadabra. Individuality and finding the individual's True Will are the dominant aspects; its formula is that of growth, in consciousness and love, toward self-realization. Concerning the Aeon of Horus, Crowley wrote:
... the crowned and conquering child, who dieth not, nor is reborn, but goeth radiant ever upon His Way. Even so goeth the Sun: for as it is now known that night is but the shadow of the Earth, so Death is but the shadow of the Body, that veileth his Light from its bearer. [6]
And also, in his Little Essays Toward Truth :
The Aeon of Horus is here: and its first flower may well be this: that, freed of the obsession of the doom of the Ego in Death, and of the limitation of the Mind by Reason, the best men again set out with eager eyes upon the Path of the Wise, the mountain track of the goat, and then the untrodden Ridge, that leads to the ice-gleaming pinnacles of Mastery! [7]
Sometimes Crowley compared the Word of Horus with other formulas, whose reigns appear to overlap with the Aeon of Osiris and/or Isis. From his The Confessions of Aleister Crowley :
There are many magical teachers but in recorded history we have scarcely had a dozen Magi in the technical sense of the word. They may be recognized by the fact that their message may be formulated as a single word, which word must be such that it overturns all existing beliefs and codes. We may take as instances the Word of Buddha-Anatta (absence of an atman or soul), which laid its axe to the root of Hindu cosmology, theology and psychology, and incidentally knocked away the foundation of the caste system; and indeed of all accepted morality. Mohammed, again, with the single word Allah, did the same thing with polytheisms, patently pagan or camouflaged as Christian, of his period.
Similarly, Aiwass, uttering the word Thelema (with all its implications), destroys completely the formula of the Dying God. Thelema implies not merely a new religion, but a new cosmology, a new philosophy, a new ethics. It co-ordinates the disconnected discoveries of science, from physics to psychology, into a coherent and consistent system. [8]
The primary focus of the Aeon of Horus is the discovery and fulfillment of one's True Will. This concept is central to Thelema, where each individual is encouraged to find and follow their unique path in life. Aleister Crowley's reception of The Book of the Law marked the beginning of this aeon, [3] with the central tenet being "Do what thou wilt shall be the whole of the Law." [9] Israel Regardie viewed Crowley's revelation of the aeon as a monumental shift towards new spiritual and psychological paradigms, emphasizing individual spiritual enlightenment and personal responsibility. [10] Kenneth Grant also highlights this transformative power, noting how the Aeon of Horus calls individuals to embrace their True Will and transcend old paradigms. [11]
The Aeon of Horus emphasizes personal freedom and the breaking away from authoritarian structures that characterized the previous aeons. This era is about embracing one's inner divinity and achieving spiritual enlightenment. Lon Milo DuQuette explains that the Aeon of Horus is about the growth of individual consciousness and the realization of one's spiritual potential. [4] Kenneth Grant further elaborates on this idea, noting how the symbolism of Horus reflects a break from the constraints of previous aeons and heralds a new era of spiritual liberation. [11] J. Daniel Gunther interprets the Aeon as a period where humanity is poised for significant spiritual evolution, driven by the awakening of individual consciousness. [12]
Horus, the child god, represents innocence, new beginnings, and the potential for growth. This symbolism is reflected in the Thelemic emphasis on exploring new spiritual paths and understanding. Kenneth Grant discusses the symbolism of Horus as the crowned and conquering child, embodying the qualities of renewal and triumph over past limitations. [11] Richard Kaczynski offers insights into how Crowley's experiences and writings shaped the Aeon of Horus and its principles, detailing the profound impact of Crowley's work on modern esoteric thought. [13]
Lon Milo DuQuette commented on the connection between the Aeon of Horus and the Age of Aquarius, stating,
Yes, [the Aeon of Horus] is coincidental to what astrologers and songwriters call the Age of Aquarius and what millions of others refer to simply as the New Age. But it would be a mistake to view this new aeon simply as another tick on a great cosmic clock. The Age of Aquarius, profoundly significant as it is, is only one aspect of a far greater new spiritual age. [14]
Christopher Partridge, in The Re-Enchantment of the West, examines the rise of New Age spirituality and its intersections with occult traditions, including Thelema. He notes that the New Age movement, often associated with the Age of Aquarius, draws upon concepts introduced by Crowley and his contemporaries. Partridge points out that the New Age's emphasis on individual spiritual experience and global transformation parallels the revolutionary spirit of the Aeon of Horus, as proclaimed by Crowley. [15]
Richard Kaczynski, in Perdurabo: The Life of Aleister Crowley, discusses how Crowley's proclamation of the Aeon of Horus aligns with broader cultural shifts that some associate with the Age of Aquarius. He explores the synchronicity between Crowley's work and the evolving spiritual landscape of the 20th century, highlighting how Crowley's ideas resonate with the themes of personal liberation and spiritual transformation that characterize the Age of Aquarius. [13]
In the Aeon of Horus, Thelemites often use a unique system of dating that incorporates elements of Tarot, astrology, and Thelemic principles. This system aligns significant events and periods with corresponding Tarot trumps and the positions of the Sun and Moon in the zodiac.
The Thelemic calendar begins in 1904, the year in which Crowley received The Book of the Law and inaugurated the Aeon of Horus. [1] Each year in the Thelemic calendar is represented by a Tarot trump. This association is based on a cycle that repeats every 22 years, corresponding to the 22 Major Arcana cards of the Tarot. The years are divided into "docosades" of 22 years each, denoted by Roman numerals. For example, the year 1947 (the year of Crowley's death) corresponds to "The Universe" (XXI), as 1947 - 1904 gives 43, and dividing 43 by 22 leaves a remainder of 21, corresponding to the 21st card, "The Universe" (XXI). Thus, the year 1947 would be written as Anno Ixxi, where I indicates the second docosade (The Magician) and xxi is the year within that docosade. [1]
Thelemic timekeeping also considers the astrological positions of the Sun and Moon. For instance, on December 1, 1947, at the time of Crowley's death, the Sun was in Sagittarius (♐) at 8°, and the Moon was in Cancer (♋) at 20°. [1]
The Magician might date their magical record entries at specific times of day, in line with the practices outlined in Liber Resh vel Helios . This practice involves saluting the Sun at dawn, noon, sunset, and midnight, thereby making entries that are aligned with these solar positions. [1]
The date of Aleister Crowley's death, December 1, 1947, in Thelemic terms could be expressed as: Dies Lunae, Anno Ixxi, ☉ in 8° ♐, ☽ in 20° ♋
This interpretation of Anno Ixxi, "The Completion of the Magician", aligns with the symbolism of the Tarot and the progress through the docosades. [1]
Thelema is a Western esoteric and occult social or spiritual philosophy and a new religious movement founded in the early 1900s by Aleister Crowley (1875–1947), an English writer, mystic, occultist, and ceremonial magician. Central to Thelema is the concept of discovering and following one's True Will, a unique purpose that transcends ordinary desires. Crowley's system begins with The Book of the Law, a text he maintained was dictated to him by a non-corporeal entity named Aiwass. This work outlines key principles, including the axiom "Do what thou wilt shall be the whole of the Law," emphasizing personal freedom and the pursuit of one's true path, guided by love.
Liber AL vel Legis, commonly known as The Book of the Law, is the central sacred text of Thelema. The book is often referred to simply as Liber AL, Liber Legis or just AL, though technically the latter two refer only to the manuscript.
The Bornless Ritual, also known as the Preliminary Invocation of the Goetia or simply Preliminary Invocation, originates from the Graeco-Egyptian Papyri Graecae Magicae (PGM), a collection of ancient spells, invocations, and hymns compiled between the 2nd century BCE and the 5th century CE. Initially used for exorcism and healing, the ritual invokes the "Headless One". In modern times this entity has been re-interpreted as the "Bornless One" without beginning or end, who symbolizes the unity of the divine and the practitioner. Some interpretations suggest that the ritual may have connections with the Egyptian god Set. It is also called the "Headless Rite" or the "Invocation of the Bornless One".
True Will is a foundational concept in Thelema, the philosophical and magical framework established by Aleister Crowley early in the 20th century. It represents the intrinsic and divine purpose unique to each individual, transcending mere personal desires and societal expectations. At the core of Crowley's teachings is "Do what thou wilt shall be the whole of the Law", a central dictum of his received work, The Book of the Law. This principle asserts not a license for unchecked indulgence, but rather a mandate for individuals to align their actions with their truest spiritual calling. By adhering to their True Will, practitioners of Thelema seek to fulfill their spiritual destiny by harmonising with the cosmic order.
Abrahadabra is a significant word within Thelema, received and revealed by Aleister Crowley in The Book of the Law, the central sacred text of Thelema. This magical formula represents the Great Work accomplished—the union of the microcosm (individual) and the macrocosm (universe). It is considered the key to the Aeon of Horus and a word of power that symbolizes the realization of True Will.
Heru-ra-ha is a composite deity related to ancient Egyptian mythology revered within Thelema, a religion that began in 1904 with Aleister Crowley and The Book of the Law. Heru-ra-ha is composed of Hoor-paar-kraat and Ra-Hoor-Khuit. He is associated with the other two major Thelemic deities found in The Book of the Law, Nuit and Hadit. The Stele of Ankh-ef-en-Khonsu, known within Thelema as the "Stele of Revealing", links Nuit, Hadit, and Ra-Hoor-Khuit to the ancient Egyptian deities Nut, Behdety, and Ra-Horakhty.
In Thelema, the Abyss represents a metaphysical concept that signifies the great chasm or void separating the manifest world from its divine source. Aleister Crowley, the founder of Thelema, extensively explored and integrated this concept into his esoteric teachings, imbuing it with deep spiritual significance.
In the esoteric philosophy of Thelema, founded by Aleister Crowley in the early 20th century, an Aeon is a period of time defined by distinct spiritual and cultural characteristics, each accompanied by its own forms of magical and religious expression. Thelemites believe that the history of humanity is divided into a series of these Aeons, each governed by a particular deity or archetype that embodies the spiritual formula of the era.
Within Thelema, the Great Work is the spiritual endeavor aimed at realizing one's True Will and achieving a profound mystical union with Nuit, the Thelemic personification of the infinite and boundless expanse of the universe. This path, crafted by Aleister Crowley, draws inspiration from Hermetic alchemy and the Hermetic Qabalah. The cornerstone of Thelema is the Book of the Law, received by Crowley in 1904 through a communication with the entity Aiwass. This text became the central scripture, heralding a new Aeon for humanity and outlining the principles of Thelema.
Aleister Crowley was an English writer, not only on the topic of Thelema and magick, but also on philosophy, politics, and culture. He was a published poet and playwright and left behind many personal letters and daily journal entries. Most of Crowley's published works entered the public domain in 2018.
In ceremonial magic, a magical formula or a word of power is a word that is believed to have specific supernatural effects. They are words whose meaning illustrates principles and degrees of understanding that are often difficult to relay using other forms of speech or writing. It is a concise means to communicate very abstract information through the medium of a word or phrase.
The Blue Equinox, officially known as The Equinox is a book written by the English occultist Aleister Crowley, the founder of Thelema. First published in 1919, it details the principles and aims of the secret society O.T.O. and its ally the A∴A∴, both of which were under Crowley's control at the time. It includes such topics as The Law of Liberty, The Gnostic Mass, and Crowley's "Hymn to Pan".
IPSOS, meaning "themselves", is the magical formula of the Aeon of Ma'at as transmitted by Nema Andahadna in her inspired magical work, Liber Pennae Praenumbra. It is used by the Horus-Maat Lodge and Kenneth Grant's Typhonian Order. According to Kenneth Grant, its initiated translation is "the same mouth".
Hermetic Qabalah is a Western esoteric tradition involving mysticism and the occult. It is the underlying philosophy and framework for magical societies such as the Hermetic Order of the Golden Dawn, has inspired esoteric Masonic organizations such as the Societas Rosicruciana in Anglia, is a key element within the Thelemic orders, and is important to mystical-religious societies such as the Builders of the Adytum and the Fellowship of the Rosy Cross.
"Liber OZ", also known as "Book 77", "The Book of the Goat", and "The Rights of Man" is a single-page declaration authored by the English occultist Aleister Crowley in 1941. This text, initially published as a leaflet or broadside, delineates the fundamental rights of individuals as viewed through the lens of Thelema, the spiritual and social movement which Crowley founded in the early 20th century. Thelema emphasizes the principle of individual will as its core tenet.
Therion (thēríon) is a deity found in the mystical system of Thelema, which was established in 1904 with Aleister Crowley's writing of The Book of the Law. Therion's female counterpart is Babalon, another Thelemic deity. Therion, as a Thelemic godform, evolved from that of "The Beast" from the Book of Revelation, whom Crowley identified himself with since childhood, because his mother called him that name. Indeed, throughout his life he occasionally referred to himself as “Master Therion” or sometimes “The Beast 666”. He wrote:
Before I touched my teens, I was already aware that I was THE BEAST whose number is 666. I did not understand in the least what that implied; it was a passionately ecstatic sense of identity.
Liber Resh vel Helios, commonly referred to as Liber Resh, is a set of daily solar adorations composed by Aleister Crowley, the founder of the religion of Thelema. The practice involves a series of invocations to the Sun at specific times of the day: dawn, noon, sunset, and midnight. These rituals are intended to align the practitioner with the natural cycles of the Sun, thus integrating the physical and spiritual dimensions of existence in accordance with Thelemic principles.
Liber Trigrammaton, also known as Liber XXVII, is one of the Holy Books of Thelema, authored by Aleister Crowley. It is a short, cryptic text that consists of 27 three-line stanzas. Each stanza is associated with a unique trigram, making a total of 27 trigrams. This work is considered an important part of Thelemic literature and is believed to contain deep esoteric meanings and mystical insights.
One Star in Sight is a significant text written around 1911 by Aleister Crowley, serving as a key document within the system of the A∴A∴, a magical order established by Crowley in the early 20th century as part of the broader religious philosophy of Thelema. The text outlines the stages of spiritual development within the A∴A∴, providing a detailed roadmap for aspirants on their journey toward enlightenment and self-realization. Structured as a guide for those progressing through the various grades of the A∴A∴, One Star in Sight is both a practical and philosophical exposition of Crowley’s vision of spiritual attainment.