The Magic Swan Geese

Last updated
The Magic Swan Geese Gusi-lebedi - Teikhel'.jpg
The Magic Swan Geese

The Magic Swan Geese ( ‹See Tfd› Russian : Гуси-лебеди, romanized: Gusi-lebedi) is a Russian fairy tale collected by Alexander Afanasyev in Narodnye russkie skazki , [1] numbered 113.

Contents

It is classified in the Aarne-Thompson-Uther Index as tale type ATU 480A*. [2]

Synopsis

Once there was a couple who had both a daughter and a son. They left their daughter in charge of her younger brother, but one day she lost track of him and the magic swan geese snatched him away. The daughter chased after him and came upon an oven that offered to tell her if she ate its rye buns; she scorned them, saying she didn't even eat wheat buns. She also scorned similar offers from an apple tree, and a river of milk. She came across a little hut built on a hen's foot, in which she found Baba Yaga with her brother; Baba Yaga sent her to spin flax and left. A mouse scurried out and said it would tell her what she needed to know if she gave it porridge; she did, and it told her that Baba Yaga was heating the bath house to steam her, then she would cook her. The mouse took over her spinning, and the girl took her brother and fled.

Baba Yaga sent the swan geese after her. She begged the river for aid, and it insisted she drink some of it first; she did, and it sheltered her. When she ran on, the swan geese followed again, and the same happened with the apple tree and the oven. Then she reached home safely.

Translations

A more literal translation of the tale's title is The Swan-Geese. [3] Bernard Isaacs translated the tale as Little Girl and Swan-Geese, [4] while Bonnie Marshall Carey translated it as Baba Yaga's Geese. [5]

Analysis

Tale type

The tale is classified in the Aarne-Thompson-Uther Index as type ATU 480A*, "Three Sisters Set Out to Save Their Little Brother". [6]

German scholar Hans-Jörg Uther, in his 2004 revision of the ATU index, reported variants from Latvia, Lithuania, Russia, Belarus, Ukraine, and among the Mari/Cheremis and Wotian/Syrjanien peoples. [7] Jack Haney stated that type 480A* seemed to appear "very rarely" outside the area of the East Slavic languages. [8]

Variants

East Slavic

The story is classified in the East Slavic Folktale Classification ( ‹See Tfd› Russian : СУС, romanized: SUS), last updated by scholar Lev Barag  [ ru ] in 1979, as type SUS 480A*, " ‹See Tfd› Russian : Сестра (три сестры) отправляется спасать своего брата, romanized: Sestra (tri sestry) otpravlyaetsya spasat svoego brata, lit. 'Sister (Three Sisters) goes to rescue her brother'". According to the catalogue, the type is reported in Russia, Ukraine and Belarus. [9]

Russia
On a 1961 stamp 1961 CPA 2530.jpg
On a 1961 stamp

The oldest attestation of the tale type in Russia seems to be a late-18th century publication, with the tale "Сказка о Сизом Орле и мальчике" ("The Fairy Tale about the Blue Eagle and the Boy"). [10] [11] [12]

Lithuania

Lithuanian folklorist Jonas Balys (lt), in his analysis of Lithuanian folktales (published in 1936), previously classified the Lithuanian variants as *314C (a type not indexed at the international classification, at the time), Trys seserys gelbsti raganos pavogtą broliuką. [13]

According to Stith Thompson's reworked folktale classification (published in 1961), tale type AaTh 480A* registered 30 variants in Lithuania. [14]

Latvian

A similar story is found in Latvia, also classified as type AaTh 480A*, Bārenīte pie raganas ("The Orphan in the Witch's House"): the heroine's little brother is taken by the witch to her lair. The heroine's sisters try to get him back, and fail. The heroine herself is kind to objects on her way to the witch, rescues her little brother and the objects protect her when the witch goes after her. [15]

Estonia

The tale type ATU 480A* is also reported in Estonia, with the title Kured viivad venna ära ("The Cranes Take the Brother Away"). [16] In the Estonian variants, the heroine's little brother is taken away by cranes or geese. [17]

Mari people

Scholar S. S. Sabitov located a similar narrative in the "Catalogue of Tales of Magic from the Mari people", indexed as type 480A*, "Сестра отправляется спасать своего брата" ("Sister races to save her brother)": the heroine treats objects and trees with respect, which protect her when she escapes with her brother from the witch Vuver-kuva and her geese. [18]

Adaptations

1949, "Soyuzmultfilm": a 20-minute animated film "Гуси-лебеди" by the directors Ivan Ivanov-Vano and Aleksandra Snezhko-Blotskaya. It was repeatedly published on VHS and DVD in collections of the Soviet animated films. [19]

See also

Related Research Articles

The Aarne–Thompson–Uther Index is a catalogue of folktale types used in folklore studies. The ATU index is the product of a series of revisions and expansions by an international group of scholars: Originally published in German by Finnish folklorist Antti Aarne (1910), the index was translated into English, revised, and expanded by American folklorist Stith Thompson, and later further revised and expanded by German folklorist Hans-Jörg Uther (2004). The ATU index is an essential tool for folklorists, used along with Thompson (1932)Motif-Index of Folk-Literature.

The Blue Light is a Brothers Grimm fairy tale about a soldier who finds a magical object that provides him a supernatural helper. Many of the features from Hans Christian Andersen's later work The Tinderbox and from the story of Aladdin and his magic lamp originate with this version. Other tales of this type include The Three Dogs and The Tinderbox.

<span class="mw-page-title-main">Brother and Sister</span> European fairy tale

"Brother and Sister" is a European fairy tale which was, among others, written down by the Brothers Grimm. It is a tale of Aarne–Thompson Type 450. In Russia the story was more commonly known as "Sister Alionushka, Brother Ivanushka", and collected by Alexander Afanasyev in his Narodnye russkie skazki.

<span class="mw-page-title-main">Vasilisa the Beautiful</span> Russian folk tale

Vasilisa the Beautiful or Vasilisa the Fair is a Russian fairy tale collected by Alexander Afanasyev in Narodnye russkie skazki.

<span class="mw-page-title-main">The Old Woman in the Wood</span> German fairy tale

"The Old Woman in the Wood" is a German fairy tale collected by the Brothers Grimm, tale number 123. It is Aarne-Thompson type 442.

<span class="mw-page-title-main">Udea and Her Seven Brothers</span> Northern African fairy tale

"Udea and her Seven Brothers" is a Northern African (Libyan) fairy tale collected by Hans Stumme in Märchen und Gedichte aus der Stadt Tripolis. Scottish novelist Andrew Lang included it in The Grey Fairy Book.

<span class="mw-page-title-main">Eglė the Queen of Serpents</span> Lithuanian folktale

Eglė the Queen of Serpents, alternatively Eglė the Queen of Grass Snakes, is a Lithuanian folk tale, first published by M. Jasewicz in 1837.

<span class="mw-page-title-main">The Princess Who Never Smiled</span> Russian folk fairy tale

The Princess Who Never Smiled, The Unsmiling Tsarevna or The Tsarevna who Would not Laugh is a Russian folk fairy tale collected by Alexander Afanasyev in Narodnye russkie skazki, as tale number 297.

The Wicked Sisters is a Russian fairy tale collected by Alexander Afanasyev in Narodnye russkie skazki.

"The Little Girl Sold with the Pears" is an Italian fairy tale published by Italo Calvino in Italian Folktales, from Piedmont. Ruth Manning-Sanders included a variant, as "The Girl in the Basket", in A Book of Ogres and Trolls.

The Fiend or The Vampire is a Russian fairy tale, collected by Alexander Afanasyev as his number 363. The tale was translated and published by William Ralston Shedden-Ralston.

Verlioka or wyrlook is an East Slavic fairy tale collected by Alexander Afanasyev in Narodnye russkie skazki (1855–63). It is classified in the Aarne-Thompson-Uther Index as tale type ATU 210*, "Verlioka".

The Calumniated Wife is a motif in traditional narratives, numbered K2110.1 in Stith Thompson's Motif-Index of Folk-Literature. It entails a wife being falsely accused of, and often punished for, some crime or sin. This motif is at the centre of a number of traditional plots, being associated with tale-types 705–712 in the Aarne–Thompson–Uther Index of tale-types.

<span class="mw-page-title-main">The Sea Tsar and Vasilisa the Wise</span> Russian fairy tale

The Sea Tsar and Vasilisa the Wise is a Russian fairy tale published by author Alexander Afanasyev in his collection of Russian Fairy Tales, numbered 219. The tale features legendary characters Sea Tsar and Vasilisa the Wise.

In folkloristics, "The Animal as Bridegroom" refers to a group of folk and fairy tales about a human woman marrying or being betrothed to an animal. The animal is revealed to be a human prince in disguise or under a curse. Most of these tales are grouped in the international system of Aarne-Thompson-Uther Index under type ATU 425, "The Search for the Lost Husband". Some subtypes exist in the international classification as independent stories, but they sometimes don't adhere to a fixed typing.

"The Tale About Baba-Yaga" is a Russian fairy tale published in a late 18th-century compilation of fairy tales. Variants from oral tradition have been collected in the 19th and 20th centuries from Russian-language and Finno-Ugric speaking tellers. The tale features the witch Baba Yaga as the antagonist of the tale, as she assumes the role of a mother-in-law that viciously hounds her daughter-in-law, the heroine.

"The Swan Queen" is a Lithuanian fairy tale related to the character of the swan maiden. In the tale, a peasant couple find a swan or goose and bring it home, which transforms into a human girl they adopt as their daughter. After her birdskin is destroyed and she marries a human prince, her bird flock gives her a new set of garments and she turns back into a bird.

"The Forgotten Bride" or "The Forgotten Fiancée" is a motif of folktales recognized in several folktale motif indices.

The Girl as Soldier is a Russian folktale collected by Russian folklorist Ivan Khudyakov, originally titled "Опять Сноха". The tale features a heroine that masquerades her gender by adopting a male disguise, passing by tests designed to discover her gender, and is later kidnapped by her lover ; her lover's mother then forces the heroine to perform difficult tasks for her.

The Lake Beetle as Groom is a Russian fairy tale (skazka) collected by Russian philologist Dimitry M. Balashov. It deals with the marriage between a human maiden and a lake beetle that changes into a human named Osip. The heroine's mother murders her husband and the maiden curses her children to become birds at the end of the tale.

References

  1. Alexander Afanasyev, Narodnye russkie skazki "The Magic Swan Geese"
  2. Russian Wondertales. II. Tales of Magic and the Supernatural (The Complete Russian Folktale). Edited and Translated with an Introduction by Jack V. Haney. M. E. Sharpe. 2001. p. xlii. ISBN   1-56324-490-X
  3. "The Swan-Geese." In: The Complete Folktales of A. N. Afanas’ev. Volume I. Edited by Haney Jack V. Jackson: University Press of Mississippi, 2014. pp. 200-01. doi:10.2307/j.ctt9qhm7n.74.
  4. Vasilisa the Beautiful: Russian Fairytales. Edited by Irina Zheleznova. Moscow: Raduga Publishers. 1984. pp. 109-114.
  5. Carey, Bonnie Marshall (1973). Baba Yaga's geese, and other Russian stories. Bloomington: Indiana University Press. pp. 92–95.
  6. Uther, Hans-Jörg. The types of International Folktales. A Classification and Bibliography, based on the System of Antti Aarne and Stith Thompson . Volume 1: Animal tales, tales of magic, religious tales, and realistic tales, with an introduction. Helsinki: Suomalainen Tiedeakatemia-Academia Scientiarum Fennica, 2004. p. 283. ISBN   9789514109560.
  7. Uther, Hans-Jörg (2004). The Types of International Folktales: A Classification and Bibliography, Based on the System of Antti Aarne and Stith Thompson. Suomalainen Tiedeakatemia, Academia Scientiarum Fennica. pp. 283-284. ISBN   978-951-41-0963-8.
  8. Haney, Jack V., ed. “COMMENTARIES.” In: The Complete Folktales of A. N. Afanas’ev. Volume I. University Press of Mississippi, 2014. p. 501. http://www.jstor.org/stable/j.ctt9qhm7n.115.
  9. Barag, Lev. "Сравнительный указатель сюжетов. Восточнославянская сказка". Leningrad: НАУКА, 1979. pp. 149-141-142.
  10. "Сказка о Сизом Орле и мальчике" at Wikisource (In Russian).
  11. "Старая погудка на новый лад: Русская сказка в изданиях конца XVIII века". Б-ка Рос. акад. наук. Saint Petersburg: Тропа Троянова, 2003. pp. 146-152. Полное собрание русских сказок; Т. 8. Ранние собрания.
  12. СКАЗКИ И НЕСКАЗОЧНАЯ ПРОЗА. ФОЛЬКЛОРНЫЕ СОКРОВИЩА МОСКОВСКОЙ ЗЕМЛИ (in Russian). Vol. 3. Мoskva: Наследие. 1998. pp. 305-309 (text for tale nr. 155), 351 (classification). ISBN   5-201-13337-1.
  13. Balys, Jonas. Lietuvių pasakojamosios tautosakos motyvų katalogas [Motif-index of Lithuanian narrative folk-lore]. Tautosakos darbai [Folklore studies] Vol. II. Kaunas: Lietuvių tautosakos archyvo leidinys, 1936. pp. 25-26.
  14. Aarne, Antti; Thompson, Stith. The types of the folktale: a classification and bibliography. Folklore Fellows Communications FFC no. 184. Third printing. Helsinki: Academia Scientiarum Fennica, 1973 [1961]. p. 167.
  15. Arājs, Kārlis; Medne, A. Latviešu pasaku tipu rādītājs. Zinātne, 1977. p. 78.
  16. Järv, Risto; Kaasik, Mairi; Toomeos-Orglaan, Kärri. Monumenta Estoniae antiquae V. Eesti muinasjutud. I: 1. Imemuinasjutud. Tekstid redigeerinud: Paul Hagu, Kanni Labi. Tartu Ülikooli eesti ja võrdleva rahvaluule osakond, Eesti Kirjandusmuuseumi Eesti Rahvaluule Arhiiv, 2009. pp. 579-580, 615. ISBN   978-9949-446-47-6.
  17. Järv, Risto; Kaasik, Mairi; Toomeos-Orglaan, Kärri. Monumenta Estoniae antiquae V. Eesti muinasjutud. I: 1. Imemuinasjutud. Tekstid redigeerinud: Paul Hagu, Kanni Labi. Tartu Ülikooli eesti ja võrdleva rahvaluule osakond, Eesti Kirjandusmuuseumi Eesti Rahvaluule Arhiiv, 2009. p. 615. ISBN   978-9949-446-47-6.
  18. Sabitov, S. S. (1989). "Сюжеты марийских волшебных сказок". Вопросы марийского фольклора и искусства (in Russian). 7: 30–31.
  19. "Гуси-лебеди, 1949".