The Hairy Man | |
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Folk tale | |
Name | The Hairy Man |
Aarne–Thompson grouping | ATU 502, "The Wild Man as Helper" |
Country | Russia |
Published in | The Crimson Fairy Book |
The Hairy Man is a Russian fairy tale. Andrew Lang included it in The Crimson Fairy Book . [1]
Two ricks of a king's rapeseed fields are burned every night. He offered 900 crowns to whoever caught the culprit responsible. Anyone who failed to catch the culprit or keep the king's rapeseed fields safe will be executed. Nobody has had any luck with either one as 99 people were executed.
Finally, a shepherd with dogs named "Psst" and "Hush" keeps watch and catches the culprit who happens to be a wild man who is covered in animal hair as if he was almost an animal. The King puts him in a cage. The Hairy Man pleads with the King's son so earnestly that the young prince frees him. For this, the King orders that his son be taken to the forest and killed, and that his lungs and liver be brought back as proof. The man who takes him can not do it and kills an old sick dog instead.
The boy wanders the forest. Years later, he comes upon a cottage, where an old man lives. Relating his story, the boy learns that the man in question was the same Hairy Man he freed. He stays at the Hairy Man's cottage for seven years, working hard like a peasant, but never complaining until he is old enough to travel on. Before he leaves, the Hairy Man gives the boy a golden apple (which magically contains a golden staff and a golden-maned horse), a silver apple (which contains a silver staff and an army of hussars), and a copper apple (which contains a copper staff and an army of foot soldiers). The boy uses the first apple, and embarks on his journey, finally pledging his service to a distant king.
One day, the king (who only has a small army) is threatened by a very powerful king. The boy uses his second magic apple to provide reinforcements for his king. The king's youngest princess gives him a ring, and he carries it and half of a handkerchief his sister gave him into battle. The prince's men defeat the enemy so thoroughly that only two survivors are deliberately permitted to escape as messengers to the king who sent them. The prince falls in love with the youngest princess and he gives her the copper apple. The princess has already discovered who he really is after having his room searched, which turned up the half handkerchief. When the king learns that he is a prince as well as a brave and honorable hero, the king is more than happy to allow him to marry his youngest daughter.
The tale is classified in the international Aarne-Thompson-Uther Index as tale type ATU 502, "The Wild Man as Helper": the king captures a wild man in the woods, but his son, the prince, releases him; in return, the wild man agrees to help him; the prince eventually gains a princess with the help of the wild man. [2] [3]
This tale is known throughout Europe, in such variants as Iron John , Georgic and Merlin , and Guerrino and the Savage Man . [4] A more widespread variant, found in Europe, Asia, and Africa, opens with the prince for some reason being the servant of an evil being, where he gains the same gifts, and the tale proceeds as in this variant; one such tale is The Magician's Horse . [5]
In a tale from the Bashkir people with the title "златовласый егет" ("The Golden-Haired Eget"), a kingdom is suffering from mysterious attacks in a swamp, and its king orders his soldiers to investigate. They capture an old man who was a tabib healer and take him to prison. One day, the king's son, a prince, sees the old man playing a pipe in his cell, which greatly interests him. The old man promises to give him the pipe if the prince finds him the key. The prince gets the key from his mother and releases the old man. He escapes, and the king punishes his wife. The prince takes the blame and is banished by the king to the swamp. The prince feels afraid for his life, but meets the same old man, who takes the boy to his swamp hut. One day, he directs the boy to a magic well in the swamp, then tells him to take a dip in it; the prince does and his hair turns gold. One year later, the old man gives the prince some potions that increase his strength, and asks him if he wants to be a gardener. The prince agrees and the old man takes him to a king's castle so he can work as a gardener, alongside the previous one. The second king hires him, and the prince plants apple trees in the garden. The king's three daughters, the princesses, take turns bringing food to the gardeners. One time, the third princess takes some food to them, and falls in love with the golden-haired one. Some time later, the second king announces that whoever proves himself to be the most valiant eget, shall marry a princess. The golden-haired gardener goes back to the old tabib healer in the swamp and asks him to make him a valiant eget so he can win the hand of the youngest princess. The old man dowses him with the strength potion and he returns to the kingdom. The next day, the king assembles a crowd of egets, riders and knights, and orders his eldest daughter to throw a golden apple to the crowd. The knights fight against each other to fetch the apple, and the gardener, in disguise, grabs it for himself, but, since he wants the youngest's, throws it to another person in the crowd. The middle daughter casts hers, then the youngest. The gardener grabs it and marries the third princess, with the people's approval. Later, the gardener, now king after his father-in-law, writes his own parents a letter telling he survived being abandoned in the swamp. [6]
"Iron John" is a German fairy tale found in the collections of the Brothers Grimm, tale number 136, about an iron-skinned wild man and a prince. The original German title is Eisenhans, a compound of Eisen "iron" and Hans. It represents Aarne–Thompson type 502, "The wild man as a helper".
"The Devil with the Three Golden Hairs" is a German fairy tale collected by the Brothers Grimm. It falls under Aarne–Thompson classification types 461, and 930.
The Prince Who Worked as Satan's Servant and Saved the King from Hell is a Lithuanian fairy tale collected by German linguists August Leskien and Karl Brugmann. Andrew Lang included it in The Grey Fairy Book under the title The Magician's Horse.
"The Water of Life" is a German fairy tale collected by the Brothers Grimm, tale number 97.
The King of England and his Three Sons is a Romani fairy tale collected by Joseph Jacobs in More English Fairy Tales. He listed as his source Francis Hindes Groome's In Gypsy Tents, where the informant was John Roberts, a Welsh Roma. Groome published the tale as An Old King and his three Sons in England.
The Wicked Sisters is a Russian fairy tale collected by Alexander Afanasyev in Narodnye russkie skazki.
The Greek Princess and the Young Gardener is an Irish fairy tale collected by Patrick Kennedy in Fireside Stories of Ireland. Joseph Jacobs included it in More Celtic Fairy Tales.
Prâslea the Brave and the Golden Apples is a Romanian fairy tale collected by Petre Ispirescu in Legende sau basmele românilor.
Făt-Frumos with the Golden Hair or The Foundling Prince is a Romanian fairy tale collected by Petre Ispirescu in Legende sau basmele românilor.
Little Johnny Sheep-Dung is a French fairy tale collected by Achille Millien and Paul Delarue.
The Beautiful Palace East of the Sun and North of the Earth is a Swedish folktale collected from Smaland by Swedish folktale collectors George Stephens and Gunnar Olof Hyltén-Cavallius. It features versions of the swan maiden, a mythic female character that alternates between human and animal shapes.
Donotknow is a Russian fairy tale (skazka) collected by folklorist Alexandr Afanasyev in his three-volume compilation Russian Fairy Tales. The tale was also translated as "Know Not" by Jack V. Haney. It deals with a friendship between a merchant's son and a magic horse that are forced to flee for their lives due to the boy's stepmother, and reach another kingdom, where the boy adopts another identity by only uttering the words "Ne znay".
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The Wonderful Sea-Horse is an Iranian folktale collected from storyteller Mashdi Galeen Khanom and published by Laurence Paul Elwell-Sutton. It is classified in the international Aarne-Thompson-Uther Index as ATU 314, "Goldener". It deals with a friendship between a king's son and a magic horse that comes from the sea; both are later forced to flee for their lives due to the boy's own sisters, and reach another kingdom, where the boy adopts another identity.
The Prince and the Foal is a Greek folktale from Epirus, first collected by Austrian consul, Johann Georg von Hahn and published in the mid-19th century. It deals with a friendship between a king's son and a magic horse that are forced to flee for their lives due to the boy's own mother, and reach another kingdom, where the prince adopts another identity.
Der Hengst Houssan is a Sudanese folktale from Kordofan, first collected in German by ethnologist Leo Frobenius and published in 1923.
Nemtudomka is a Hungarian fairy tale, first published in the mid-19th century by author János Erdélyi. It is classified in the international Aarne-Thompson-Uther Index as ATU 314, "Goldener". It deals with a friendship between a king's son and a magic horse that are forced to flee for their lives due to the boy's own mother, and reach another kingdom, where the boy adopts another identity by only uttering the words "Nem tudom".
Green-Vanka is a Russian fairy tale (skazka), first collected in the 1930s and published in 1998. It deals with a friendship between a merchant's son and a magic horse that are forced to flee for their lives due to the boy's stepmother, and reach another kingdom, where the boy adopts another identity by only uttering the words "Green-Vanka", and defeats three dragons to protect three princesses.
About the Golden-Haired Boy is a Polish fairy tale first collected by ethnographer Karol Mátyás. It is classified in the international Aarne-Thompson-Uther Index as ATU 314, "Goldener". It deals with a friendship between a king's son and a magic horse that are forced to flee for their lives due to the boy's own mother, and reach another kingdom, where the boy adopts another identity.