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Islamism is a range of religious and political ideological movements that believe that Islam should influence political systems. Its proponents believe Islam is innately political, and that Islam as a political system is superior to communism, liberal democracy, capitalism, and other alternatives in achieving a just, successful society. Islamism is generally considered anti-Zionist, anti-capitalist, anti-colonialist and anti-communist; Islamists support family values, sharia, the reformation of interest-based finance, and the broad Quranic command of 'enjoining goodness and forbidding evil.'
Jihad is an Arabic word that means "exerting", "striving", or "struggling", particularly with a praiseworthy aim. In an Islamic context, it encompasses almost any effort to make personal and social life conform with God's guidance, such as an internal struggle against evil in oneself, efforts to build a good Muslim community (ummah), and struggle to defend Islam. Literally meaning 'struggle', the term is most frequently associated with warfare.
The Society of the Muslim Brothers, better known as the Muslim Brotherhood is a transnational Sunni Islamist organization founded in Egypt by Islamic scholar and schoolteacher Hassan al-Banna in 1928. Al-Banna's teachings spread far beyond Egypt, influencing today various Islamist movements from charitable organizations to political parties.
Islamic fundamentalism has been defined as a revivalist and reform movement of Muslims who aim to return to the founding scriptures of Islam. The term has been used interchangeably with similar terms such as Islamism, Islamic revivalism, Qutbism, Islamic activism, and has been criticized as pejorative.
Giulio Cesare Andrea "Julius" Evola was an Italian far-right philosopher. Evola regarded his values as traditionalist, aristocratic, martial, and imperialist. An eccentric thinker in Fascist Italy, he also had ties to Nazi Germany; in the post-war era, he was an ideological mentor of the Italian neo-fascist and militant Right.
Political aspects of Islam are derived from the Quran, ḥadīth literature, and sunnah, the history of Islam, and elements of political movements outside Islam.
Qutbism is an exonym that refers to the Sunni Islamist beliefs and ideology of Sayyid Qutb, a leading Islamist revolutionary of the Muslim Brotherhood who was executed by the Egyptian government of Gamal Abdel Nasser in 1966. Influenced by the doctrines of earlier Islamists like Hasan al-Banna and Maududi, Qutbism advocates Islamic extremist violence in order to establish an Islamic government, in addition to promoting offensive Jihad. Qutbism has been characterized as an Islamofascist and Islamic terrorist ideology.
There exist a number of perspectives on the relationship of Islam and democracy among Islamic political theorists, the general Muslim public, and Western authors.
Since the initial rise of fascism in the early 20th century, figures across both Islam and fascism have had varying relationships, conflicts and ideological exchanges. This has resulted in "Islamofascism" or "Islamic fascism" being coined as terms referring to those who support an overlap of the ideologies of fascism and Islamism or Islamic fundamentalism, which advocate authoritarianism and violent extremism to establish an Islamic state, in addition to promoting offensive Jihad. For example, Qutbism has been characterized as an Islamofascist and Islamic terrorist ideology.
What constitutes a definition of fascism and fascist governments has been a complicated and highly disputed subject concerning the exact nature of fascism and its core tenets debated amongst historians, political scientists, and other scholars ever since Benito Mussolini first used the term in 1915. Historian Ian Kershaw once wrote that "trying to define 'fascism' is like trying to nail jelly to the wall".
Louay M. Safi is a Syrian-American, a scholar of Islam and the Middle East, and an advocate of Arab and Muslim American rights. He published on such issues as social and political development, modernization, democracy, human rights, and Islam and Modernity. He is the author of 11 books and numerous papers, and speaker on questions of leadership, democracy, Islam, and the Middle East. He is also a spokesperson for the Syrian National Coalition, a league of Syrian opposition groups fighting Syrian President Assad, which was formed in November 2012 in Doha, Qatar.
Jihadism is a neologism for modern armed militant Islamic movements that seek to establish states based on Islamic principles. In a narrower sense, it refers to the belief that armed confrontation is a theologically legitimate method of socio-political change towards an Islamic system of governance.
Islam and modernity is a topic of discussion in contemporary sociology of religion. The history of Islam chronicles different interpretations and approaches. Modernity is a complex and multidimensional phenomenon rather than a unified and coherent one. It has historically had different schools of thought moving in many directions.
Islamic modernism is a movement that has been described as "the first Muslim ideological response to the Western cultural challenge", attempting to reconcile the Islamic faith with values perceived as modern such as democracy, civil rights, rationality, equality, and progress. It featured a "critical reexamination of the classical conceptions and methods of jurisprudence", and a new approach to Islamic theology and Quranic exegesis (Tafsir). A contemporary definition describes it as an "effort to re-read Islam's fundamental sources—the Qur'an and the Sunna, —by placing them in their historical context, and then reinterpreting them, non-literally, in the light of the modern context."
Reactionary modernism is a term first coined by Jeffrey Herf in the 1980s to describe the mixture of "great enthusiasm for modern technology with a rejection of the Enlightenment and the values and institutions of liberal democracy" that was characteristic of the German Conservative Revolutionary movement and Nazism. In turn, this ideology of reactionary modernism was closely linked to the original, positive view of the Sonderweg, which saw Germany as the great Central European power, neither of the West nor of the East.
In the context of political thought or politics and the religion of Islam, political quietism has been used to refer to the religiously-motivated withdrawal from political affairs. It is in contrast to political Islam, which holds that the Islamic religion and politics are inseparable, and Muslims should be fighting to establish true Islamic government.
Hassan Ahmed Abd al-Rahman Muhammed al-Banna, known as Hassan al-Banna, was an Egyptian schoolteacher and Imam, best known for founding the Muslim Brotherhood, one of the largest and most influential global Islamist movements.
Sayyid Ibrahim Husayn Shadhili Qutb was an Egyptian political theorist and revolutionary who was a leading member of the Muslim Brotherhood.
Sahwa movement or al-Sahwa al-Islamiyya was a movement in Saudi Arabia from 1960–1980 which advocated for an increased reliance on Wahhabi principles in Saudi society by adopting Qutbism. The most noticeable effects of the movement were significant restrictions on women's rights, religious freedom, and personal liberties. The movement's core doctrines were shaped by the fundamentalist tenets of Qutbism; such as theological denunciations of democracy and the belief that contemporary governments of the Muslim World have apostatised.
Moderate Muslim and Moderate Islam are terms that are used within religious and political discourse to describe the obverse of Islamic extremism and imply that supporting Islamic terrorism is the characteristic of extremist groups within Islam, and the moderate groups of Muslims denounce extremist violence such as Islamic terrorism, Jihadism and radical Islamism.
References
- 1 2 Kramer, Martin (2016). The War on Error. Trnasaction Publishers. p. 72.
- 1 2 3 MacDonald, David Bruce (2009). Thinking History, Fighting Evil. Lexington Books. p. 99. ISBN 978-0739125038.
- ↑ Volpi, Frédéric (2009). "Political Islam in the Mediterranean: the view from democratization studies" (PDF). Democratization . 16 (1): 22f. doi:10.1080/13510340802575791. S2CID 145458193. Archived from the original (PDF) on 2016-12-25.