The Shortest Way with the Dissenters; Or, Proposals for the Establishment of the Church is a pamphlet written by Daniel Defoe, first published anonymously in 1702. Defoe was prompted to write the pamphlet by the increased hostility towards Dissenters in the wake of the accession of Queen Anne to the throne.
The pamphlet is written in the same style as the Tory publications that attacked Dissenters, and at the time of publication it was assumed by some to be a genuine vindication of their views. However, others believed the pamphlet to have been satire—a view that is shared by many modern scholars. The pamphlet raised embarrassing questions about the handling of the issue by the Tory ministry, and led to Defoe's arrest for seditious libel. His imprisonment, during which he fell into bankruptcy, was to have a lasting influence on his subsequent writings. In the years after his release, Defoe published several pamphlets that attempted to explain its purpose and his own views.
In 1702, King William III died, and Queen Anne succeeded to the thrones of England, Scotland and Ireland. She was markedly less tolerant than William of the device known as "occasional conformity", whereby Dissenters could qualify as members of the Church of England—and thereby hold public office—by attending a church service once a year. Defoe was supportive of religious freedom, though he was critical of the device and considered it hypocrisy. He had written against it in a pamphlet entitled An enquiry into occasional conformity: Shewing that the dissenters are no way concern'd in it (1698). [1]
In the same year, hostility towards Dissenters increased. A bill against occasional conformity was passed through the House of Commons and debated in the Lords. [2] Figures such as Henry Sacheverell, a high church clergyman, warned against Dissenters assuming positions of political power. His lead was followed by the Tory press, who published a number of sermons and pamphlets making similar arguments. [3] In December, Defoe published his own pamphlet, The Shortest Way, assuming the same stylistic conventions as the Sacheverell and the Tory publications. [1]
The Shortest Way with the Dissenters; or, Proposals for the Establishment of the Church [4] is a pamphlet consisting of twenty-nine pages. It opens with the fable of the Cock and the Horses. The Cock, lacking any perch in the stable, is forced to rest on the ground and in fear of the Horses moving around and stepping on him, advises: "Pray, Gentlefolks! let us stand still! for fear we should tread upon one another!” The speaker then applies this to the contemporary situation, with the Cock representing the Dissenters.
The next section accuses the Dissenters of involvement with various notorious and hideous events of the past century, including the English Civil War and Monmouth's Rebellion. The accusations become increasingly sinister, and at points the speaker directly addresses the Dissenters ("You have butchered one King! deposed another King! and made a Mock King of a third!"). A brief history is given of how past monarchs—from James I to William III—have treated the Dissenters; in the opinion of the speaker, it is too leniently.
The major section comprises a series of arguments for why the Dissenters should be treated favourably ("They are very numerous", "That this is a time of war"). The speaker denounces each in turn and offers several counter-arguments, each gradually escalating in their severity. A vision is given of what will happen to the Church of England if it is not defended against the Dissenters. The pamphlet ends with a rallying call to action against the Dissenters in defence of the church ("Now let us crucify the Thieves.")
The Shortest Way has traditionally been classified as a satire, although this has been disputed by scholars. Miriam Laurenbaum has suggested that it is instead a form of hoax or "banter", [5] and that Defoe does not use many of the features necessary for it to be considered a true satire. Paul Alkon describes the critical tradition surrounding the work as "asking mainly whether it is inadequate irony, deficient satire, or misused impersonation." [6] Ashley Marshall suggests that "The Shortest-Way is best understood not as insufficiently ironic but as a counterfeit, an intentional fake not meant to be decoded." [7]
The difficulty for Defoe's contemporaries in assessing whether the work was ironic was the proximity of the speaker's voice to that of the High Anglicans whose views are being ridiculed. [8] The pamphlet mixes both real observation and fabrication, and assumes the rhetorical style of his target. [9] Defoe uses and imitates the language and metaphor of fanatical churchmen, particularly Sacheverell's sermons; the speaker's comparison of the Dissenters to vipers is one that Sacheverell often made. [10] Although The Shortest Way does not parody the genre of the Anglican sermon, it does deploy some of the same structures; the initial Aesopic fable of the Cock and the Horses is expanded upon in a way that parallels the use of a biblical quotation to initiate a sermon. [11]
Upon its publication, The Shortest Way provoked immediate and passionate reactions from both sides of the debate. Some made use of it as a genuine vindication of the anti-Dissenter opinion, although speculation later occurred over whether it was ironic. [1] [12] The pamphlet generated a great deal of publicity over the handling of the issue by the Tory ministry. This resulted in the issuing of a warrant by the High Tory Secretary of State for the Southern Department, the Earl of Nottingham, for the arrest of Defoe on the charge of seditious libel, the order being given to "… make Strict and diligent Search for Daniel Fooe and him having found you are to apprehend and seize together with his Papers for high Crime and misdemeanours and to bring him before me …" [12]
Defoe was finally imprisoned on 21 May 1703, after avoiding his summons and evading capture. He was fined, made to stand in the pillory on three occasions and remained in prison until November; in the meantime, his business affairs sank into ruin. The whole affair left a lasting impression on him, which can be felt in his writings. [1] In the years following his arrest and release, Defoe made several attempts to explain The Shortest Way and his own viewpoint. Amongst the series of explanatory pamphlets doing this are An Explanation of a Late Pamphlet, Entituled, The Shortest Way… (1703) and A Dialogue Between a Dissenter and the Observator (1703). [1] The suspected involvement of the Tory Speaker of the House, Robert Harley, in obtaining the release of Defoe is credited as the beginning of their professional relationship, in which Defoe worked as a propagandist for Harley, after he succeeded Nottingham as Secretary of State in 1704. [1]
Modern scholarly reception has considered The Shortest Way in negative terms, as a failed satire, or as using irony so slight as to be undetectable. [13] Alternately, the anonymous pamphlet may have been a counterfeit intended to be believed under the assumption that the true author would not be discovered. [13] Such a conclusion cites the contemporary reaction to the work, how it failed to deliver its objectives and also caused its author such problems. If critics have offered praise, it is the extent to which Defoe managed to impersonate the style of his subjects, so as to be indistinguishable from them. [14] The Shortest Way is frequently contrasted with another work of irony in the eighteenth century, which is considered to have succeeded in its use of the device, Jonathan Swift's A Modest Proposal (1729). [15]
Daniel Defoe was an English journalist, merchant, pamphleteer and spy. He is most famous for his novel Robinson Crusoe, published in 1719, which is claimed to be second only to the Bible in its number of translations. He has been seen as one of the earliest proponents of the English novel, and helped to popularise the form in Britain with others such as Aphra Behn and Samuel Richardson. Defoe wrote many political tracts, was often in trouble with the authorities, and spent a period in prison. Intellectuals and political leaders paid attention to his fresh ideas and sometimes consulted him.
Events from the year 1703 in literature.
This article contains information about the literary events and publications of 1702.
This article contains information about the literary events and publications of 1704.
Henry Sacheverell was an English high church Anglican clergyman who achieved nationwide fame in 1709 after preaching an incendiary 5 November sermon. He was subsequently impeached by the House of Commons and though he was found guilty, his light punishment was seen as a vindication and he became a popular figure in the country, contributing to the Tories' landslide victory at the general election of 1710.
The Occasional Conformity Act, also known as the Occasional Conformity Act 1711 or the Toleration Act 1711, was an Act of the Parliament of Great Britain which passed on 20 December 1711. Previous Occasional Conformity bills had been debated in 1702 and 1704, the latter causing the 'Tackers' controversy. It was passed by the Tories to undermine the Whig party, and to ensure that elections to Parliament were under the control of Tories, with non-conformists locked out. It applied to any national or local official in England or Wales who was required to attend Church of England services and take the Lord's Supper. If such a person attended "any conventicle, assembly or meeting" of any other religion, they would be subject to a penalty of £40 and permanently barred from government employment.
Samuel Wesley was a clergyman of the Church of England, a poet, and a writer. He was the father of John Wesley and Charles Wesley, the founders of Methodism.
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Augustan prose is somewhat ill-defined, as the definition of "Augustan" relies primarily upon changes in taste in poetry. However, the general time represented by Augustan literature saw a rise in prose writing as high literature. The essay, satire, and dialogue thrived in the age, and the English novel was truly begun as a serious art form. At the outset of the Augustan age, essays were still primarily imitative, novels were few and still dominated by the Romance, and prose was a rarely used format for satire, but, by the end of the period, the English essay was a fully formed periodical feature, novels surpassed drama as entertainment and as an outlet for serious authors, and prose was serving every conceivable function in public discourse. It is the age that most provides the transition from a court-centered and poetic literature to a more democratic, decentralized literary world of prose.
Edmund Calamy was an English Nonconformist churchman and historian.
Events from the year 1703 in England.
William Bromley of Baginton, Warwickshire, was an English Tory politician who sat in the English and British House of Commons between 1690 and 1732. He was Speaker of the House of Commons of Great Britain from 1710 to 1713 and Secretary of State for the Northern Department from 1713 to 1714.
An Argument Against Abolishing Christianity is a satirical essay by Jonathan Swift defending Christianity, and in particular, Anglicanism, against contemporary assaults by its various opponents, including freethinkers, deists, Antitrinitarians, atheists, Socinians, and other so-called "Dissenters." The essay was written in 1708 and, as was common at the time, was distributed widely as a pamphlet. The essay is known for its sophisticated, multi-layered irony, and is regarded as a prime example of political satire.
The Sacheverell riots were a series of outbreaks of public disorder, which spread across England during the spring, summer and autumn of 1710 in which supporters of the Tories attacked the homes and meeting-houses of Dissenters, particularly those of Presbyterians, whose congregations tended to support the Whigs. The Sacheverell and Rebellion riots are regarded as the most serious instances of public disorder of the eighteenth century, until, perhaps, the anti-Catholic protests of 1780.
Joseph Trapp (1679–1747) was an English clergyman, academic, poet and pamphleteer. His production as a younger man of occasional verse and dramas led to his appointment as the first Oxford Professor of Poetry in 1708. Later his High Church opinions established him in preferment and position. As a poet, he was not well thought of by contemporaries, with Jonathan Swift refusing a dinner in an unavailing attempt to avoid revising one of Trapp’s poems, and Abel Evans making an epigram on his blank verse translation of the Aeneid with a reminder of the commandment against murder.
Sir Humphrey Edwin (1642–1707) was an English merchant and Lord Mayor of London for the year 1697 to 1698.
Sir Samuel Garrard, 4th Baronet was an English merchant and Tory politician who sat in the English and British House of Commons between 1701 and 1710. He also served as Lord Mayor of London in 1709.
Richard West (1670?–1716) was an English churchman and academic, and was archdeacon of Berkshire from 1710.
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Reasons humbly offer'd for a Law to enact the Castration of Popish Ecclesiastic[k]s is an anonymous anti-Catholic quarto pamphlet published in London in 1700. The work has been disputedly attributed to Daniel Defoe.