Author | Richard Wilkinson, Kate Pickett |
---|---|
Language | English |
Subject | Socio-economics |
Genre | Non-fiction |
Publisher | Allen Lane |
Publication date | 5 March 2009 |
Publication place | United Kingdom |
Media type | Print, e-book |
Pages | 352 |
ISBN | 1-84614-039-0 |
The Spirit Level: Why More Equal Societies Almost Always Do Better [1] is a book by Richard G. Wilkinson and Kate Pickett, [2] published in 2009 by Allen Lane. The book is published in the US by Bloomsbury Press (December, 2009) with the new sub-title: Why Greater Equality Makes Societies Stronger. [3] It was then published in a paperback second edition (United Kingdom) in November 2010 by Penguin Books with the subtitle, Why Equality is Better for Everyone. [4]
The book argues that there are "pernicious effects that inequality has on societies: eroding trust, increasing anxiety and illness, (and) encouraging excessive consumption". [5] It claims that for each of eleven different health and social problems: physical health, mental health, drug abuse, education, imprisonment, obesity, social mobility, trust and community life, violence, teenage pregnancies, and child well-being, outcomes are significantly worse in more unequal countries, whether rich or poor. [1] The book contains diagrams (scatter plots) that are available online. [6]
In 2010, the authors published responses to questions about their analysis on the Equality Trust website. [7] As of September 2012, the book had sold more than 150,000 copies in English. [8] It is available in 23 foreign editions.
In a review for Nature , Michael Sargent said that "In their new book, epidemiologists Richard Wilkinson and Kate Pickett extend this idea" (of the harm caused by status differences) "with a far-reaching analysis of the social consequences of income inequality. Using statistics from reputable independent sources, they compare indices of health and social development in 23 of the world's richest nations and in the individual US states. Their striking conclusion is that the societies that do best for their citizens are those with the narrowest income differentials—such as Japan and the Nordic countries and the US state of New Hampshire. The most unequal—the United States as a whole, the United Kingdom and Portugal—do worst." [9]
In the London Review of Books University of Cambridge lecturer David Runciman said that the book fudged the issue of its subtitle thesis of its UK first edition, and asked whether it is that "in more equal societies almost everyone does better, or is it simply that everyone does better on average?" [10] Later in the review he stated that, "More equality is a good thing and it’s an idea that’s worth defending." Richard Wilkinson responded to the review in a letter, claiming that "while pointing out that we do not have evidence on the fraction of one percent who are very rich, we show that people at all other levels of the social hierarchy do better in more equal societies". [11]
Boyd Tonkin, writing in The Independent , described it as "an intellectual flagship of post-crisis compassion, this reader-friendly fusion of number-crunching and moral uplift has helped steer a debate about the route to a kinder, fairer nation. [12] Will Hutton in The Observer described it as "A remarkable new book ...the implications are profound." [13] Roy Hattersley in the New Statesman called it "a crucial contribution to the ideological argument", [14] and the New Statesman listed it as one of their top ten books of the decade. [15]
The book received generally positive reviews from critics. On The Omnivore , in aggregation of British critic reviews, the book received a score of 4 out of 5. [16]
John Kay in The Financial Times said that "the evidence presented in the book is mostly a series of scatter diagrams, with a regression line drawn through them. No data is provided on the estimated equations, or on relevant statistical tests". [17] The significance tests and correlation coefficients were included in the November 2010 revised paperback edition of the book, [18] and also appear on the Equality Trust website, [19] where source data is also available and there is an explanation for the omission that "the book's intended readership was not confined to those with statistical training". [20]
Richard Reeves in The Guardian called the book "a thorough-going attempt to demonstrate scientifically the benefits of a smaller gap between rich and poor", but said there were problems with the book's approach. "Drawing a line through a series of data points signals nothing concrete about statistical significance ... since they do not provide any statistical analyses, this can't be verified." He later noted that, "The Spirit Level is strongest on Wilkinson's home turf: health. The links between average health outcomes and income inequality do appear strong, and disturbing". [21] The Guardian ranked The Spirit Level #79 in its list of 100 Best Books of the 21st Century. [22]
In the European Sociological Review, sociologist John Goldthorpe argued that the book relied too heavily on income inequality over other forms of inequality (including broader economic inequality), and demonstrated a one-dimensional understanding of social stratification, with social class being in effect treated as merely a marker for income. He concluded that much more research was needed to support either the Wilkinson and Pickett "account of the psychosocial generation of the contextual effects of inequality on health or the rival neo-materialist account". [23]
Charles Moore in The Daily Telegraph declared it to be "more a socialist tract than an objective analysis of poverty". [24] Gerry Hassan in The Scotsman maintained against Wilkinson and Pickett's claim that "more equal societies almost always do better" that it "is not possible to make the claim that everyone gains from greater equality", and suggests one of the book's "central weaknesses" is the "absence of the importance of politics.... They let neo-liberalism and free market fundamentalism off the hook". [25]
In a 2017 essay, later published in his book Hanging on to the Edges, Daniel Nettle questioned whether Wilkinson and Pickett's psycho-social account of the effects of inequality was the main factor explaining the link between inequality and the various observed negative outcomes. With the use of some of his own simulations, he argues that if we assume there are diminishing returns to income, the correlational patterns observed in The Spirit Level are to be expected. He concludes that both the psycho-social effects described in The Spirit Level and the impact of diminishing returns to income likely both contribute to explaining the observed correlations, and questions why Wilkinson and Pickett neglect to mention the latter explanation in their book. [26]
In 2010, Tino Sanandaji and others wrote an article for the Wall Street Journal in which they said, "when we attempted to duplicate their findings with data from the U.N. and the Organisation for Economic Co-operation and Development (OECD), we found no such correlation". [27] Pickett and Wilkinson addressed the Wall Street Journal article in a letter to the Journal [28] and published a response to the Taxpayers Alliance report on their own site. [29] In their response to the Wall Street Journal they said ,"...we use income inequality data from the United Nations, rather than the OECD, because the OECD data were not intended primarily for cross-national comparisons. However, even if we test our results using the OECD measures we find 28 of 29 relationships are still significant".' [28]
Peter Robert Saunders, Professor Emeritus of Sociology at Sussex University, published a report for the think tank Policy Exchange questioning the statistics in The Spirit Level. He claimed that only one of the correlations in the book—that between infant mortality and income inequality—stood up to scrutiny, and that the rest were either false or ambiguous. [30] Wilkinson and Pickett published a response defending each of the claims in the book and accusing Saunders in turn of flawed methodology. [7] Saunders' statistical analysis was also assessed by Hugh Noble, who published an article explaining statistical inference in "The Spirit Level" and assessing the critique offered by Peter Saunders. Noble concluded that the critical analysis of The Spirit Level offered by Peter Saunders 'cannot be taken seriously because it contains so many serious technical flaws'. [31]
Christopher Snowdon, an independent researcher and adjunct scholar at the Democracy Institute, [32] [33] published a book largely devoted to a critique of The Spirit Level, entitled, The Spirit Level Delusion: Fact-checking the Left's New Theory of Everything. [34] One of its central claims is that the authors have cherry-picked throughout. Snowdon suggests that Wilkinson excludes certain countries from his data without justification, such as South Korea and the Czech Republic. The book includes homicide, but excludes suicide. Prison population is included, but not the crime rate or crime survey data. Government foreign aid is included, but (private) charitable giving is not. Datasets are selected or rejected to support the thesis of the authors. Likely cultural confounding factors are not taken into account. Regression lines are drawn which are dependent on a very small number of outlying countries, but this is not explained in the text. Correlation is confused with causation throughout. It also argues that Wilkinson and Pickett falsely claim the existence of a scientific consensus when much of the literature disagrees with their findings. Snowdon's book also asserts that some of Wilkinson's previous publications have been criticized on the basis that "the strength of the association...seems quite sensitive to which countries are included". Finally, in a reductio ad absurdum, the methods of TSL are used to show that the suicide rate is linked to the recycling rate. Wilkinson and Pickett released a response to questions from Snowdon [35] and responded to similar criticisms in the Wall Street Journal. [28] Snowdon has in turn responded to their response on his blog. [36]
In response to criticism of the book, Wilkinson and Pickett posted a note on the Equality Trust website which stated: "Almost all of the research presented and synthesised in The Spirit Level had previously been peer-reviewed, and is fully referenced therein. In order to distinguish between well founded criticism and unsubstantiated claims made for political purposes, all future debate should take place in peer-reviewed publications." [7] A Postscript chapter was also written in response to critics and is available in the US and UK second editions of The Spirit Level.
In 2011 the Joseph Rowntree Foundation commissioned an independent review of the evidence about the impact of inequality, paying particular attention to the evidence and arguments put forward in The Spirit Level. It concluded that the literature shows general agreement about a correlation between income inequality and health/social problems, though suggested there is less agreement about whether income inequality causes health and social problems independently of other factors. It argued for further research on income inequality and discussion of the policy implications. [37]
The authors of The Spirit Level co-founded The Equality Trust, whose 'Equality Pledge' was signed by 75 MPs prior to the UK's 2010 general election. Signatories promised to "actively support the case for policies designed to narrow the gap between rich and poor". [38] Ed Miliband, former leader of the British Labour party, wrote about his admiration for The Spirit Level. [39] His first speech as leader to the party conference contained several allusions to the book. [40] David Cameron referred to the thesis of "The Spirit Level" in his 2010 Hugo Young Lecture, arguing "research by Richard Wilkson and Katie [sic] Pickett has shown that among the richest countries, it's the more unequal ones that do worse according to almost every quality of life indicator". [41]
The book prompted a documentary, directed by British film-maker Katharine Round [42] and produced by Round and Christopher Hird, [43] [44] called The Divide . [45] The film ran one of the most successful UK documentary crowdfunding campaigns to date. [46]
Think tank Class in association with The Equality Trust and My Fair London published a booklet drawing on The Spirit Level as well as presenting other essential information about income inequality. [47]
In 2010, Richard Wilkinson was appointed the chair of Islington's Fairness Commission to examine ways of reducing income inequality in the London borough. [48]
In July 2024, the authors noted inequality had worsened since the publication of their book 15 years ago, and presented an updated report on their findings to the then incomming UK Labour government. [49] [50]
Equality of outcome, equality of condition, or equality of results is a political concept which is central to some political ideologies and is used in some political discourse, often in contrast to the term equality of opportunity. It describes a state in which all people have approximately the same material wealth and income, or in which the general economic conditions of everyone's lives are alike.
Equal opportunity is a state of fairness in which individuals are treated similarly, unhampered by artificial barriers, prejudices, or preferences, except when particular distinctions can be explicitly justified. For example, the intent of equal employment opportunity is that the important jobs in an organization should go to the people who are most qualified – persons most likely to perform ably in a given task – and not go to persons for reasons deemed arbitrary or irrelevant, such as circumstances of birth, upbringing, having well-connected relatives or friends, religion, sex, ethnicity, race, caste, or involuntary personal attributes such as disability, age.
Economic inequality is an umbrella term for a) income inequality or distribution of income, b) wealth inequality or distribution of wealth, and c) consumption inequality. Each of these can be measured between two or more nations, within a single nation, or between and within sub-populations.
Social mobility is the movement of individuals, families, households or other categories of people within or between social strata in a society. It is a change in social status relative to one's current social location within a given society. This movement occurs between layers or tiers in an open system of social stratification. Open stratification systems are those in which at least some value is given to achieved status characteristics in a society. The movement can be in a downward or upward direction. Markers for social mobility such as education and class, are used to predict, discuss and learn more about an individual or a group's mobility in society.
The social determinants of health (SDOH) are the economic and social conditions that influence individual and group differences in health status. They are the health promoting factors found in one's living and working conditions, rather than individual risk factors that influence the risk or vulnerability for a disease or injury. The distribution of social determinants is often shaped by public policies that reflect prevailing political ideologies of the area.
Richard Gerald Wilkinson is a British social epidemiologist, author, advocate, and left-wing political activist. He is Professor Emeritus of social epidemiology at the University of Nottingham, having retired in 2008. He is also Honorary Professor of Epidemiology and Public Health at University College London and Visiting Professor at University of York. In 2009, Richard co-founded The Equality Trust. Richard was awarded a 2013 Silver Rose Award from Solidar for championing equality and the 2014 Charles Cully Memorial Medal by the Irish Cancer Society.
Income inequality has fluctuated considerably in the United States since measurements began around 1915, moving in an arc between peaks in the 1920s and 2000s, with a 30-year period of relatively lower inequality between 1950 and 1980.
Socioeconomic status (SES) is an economic and sociological combined total measure of a person's work experience and of an individual's or family's access to economic resources and social position in relation to others. When analyzing a family's SES, the household income and the education and occupations of its members are examined, whereas for an individual's SES only their own attributes are assessed. Recently, research has revealed a lesser-recognized attribute of SES as perceived financial stress, as it defines the "balance between income and necessary expenses". Perceived financial stress can be tested by deciphering whether a person at the end of each month has more than enough, just enough, or not enough money or resources. However, SES is more commonly used to depict an economic difference in society as a whole.
Social inequality occurs when resources within a society are distributed unevenly, often as a result of inequitable allocation practices that create distinct unequal patterns based on socially defined categories of people. Differences in accessing social goods within society are influenced by factors like power, religion, kinship, prestige, race, ethnicity, gender, age, sexual orientation, intelligence and class. Social inequality usually implies the lack of equality of outcome, but may alternatively be conceptualized as a lack of equality in access to opportunity.
Redistribution of income and wealth is the transfer of income and wealth from some individuals to others through a social mechanism such as taxation, welfare, public services, land reform, monetary policies, confiscation, divorce or tort law. The term typically refers to redistribution on an economy-wide basis rather than between selected individuals.
Kate Elizabeth Pickett is a British epidemiologist and political activist who is Professor of Epidemiology in the Department of Health Sciences at the University of York, and was a National Institute for Health and Care Research Career Scientist from 2007 to 2012. She co-authored The Spirit Level: Why More Equal Societies Almost Always Do Better and is a co-founder of The Equality Trust. Pickett was awarded a 2013 Silver Rose Award from Solidar for championing equality and the 2014 Charles Cully Memorial Medal by the Irish Cancer Society.
Socioeconomic mobility in the United States refers to the upward or downward movement of Americans from one social class or economic level to another, through job changes, inheritance, marriage, connections, tax changes, innovation, illegal activities, hard work, lobbying, luck, health changes or other factors.
Poverty in New Zealand deals with the incidence of relative poverty in New Zealand and its measurement. Between 1982 and 2011, New Zealand's gross domestic product grew by 35%. Almost half of that increase went to a small group who were already the richest in the country. During this period, the average income of the top 10% of earners in New Zealand almost doubled going from $56,300 to $100,200. The average income of the poorest tenth increased by only 13% from $9,700 to $11,000. Figures from 2016 show that about 15% of the population lives in poverty, compared to 9% in the 1980s, and 22% in 2004.
Economic globalization is one of the three main dimensions of globalization commonly found in academic literature, with the two others being political globalization and cultural globalization, as well as the general term of globalization. Economic globalization refers to the widespread international movement of goods, capital, services, technology and information. It is the increasing economic integration and interdependence of national, regional, and local economies across the world through an intensification of cross-border movement of goods, services, technologies and capital. Economic globalization primarily comprises the globalization of production, finance, markets, technology, organizational regimes, institutions, corporations, and people.
Post-growth is a stance on economic growth concerning the limits-to-growth dilemma — recognition that, on a planet of finite material resources, extractive economies and populations cannot grow infinitely. The term "post-growth" acknowledges that economic growth can generate beneficial effects up to a point, but beyond that point it is necessary to look for other indicators and techniques to increase human wellbeing.
The Equality Trust is a UK registered charity that campaigns against economic and social inequality. Founded as a campaigning organisation in 2009 by Bill Kerry, Richard G. Wilkinson and Kate Pickett after the publication of Wilkinson and Pickett's book The Spirit Level: Why More Equal Societies Almost Always Do Better, it became a registered charity in 2015.
Effects of income inequality, researchers have found, include higher rates of health and social problems, and lower rates of social goods, a lower population-wide satisfaction and happiness and even a lower level of economic growth when human capital is neglected for high-end consumption. For the top 21 industrialised countries, counting each person equally, life expectancy is lower in more unequal countries. A similar relationship exists among US states.
The Divide is a 2015 documentary film directed by British filmmaker Katharine Round. It was produced by Katharine Round and Christopher Hird. It is an adaptation of the acclaimed 2009 socio-economic book The Spirit Level by Richard G. Wilkinson and Kate Pickett. The book argues that there are "pernicious effects that inequality has on societies: eroding trust, increasing anxiety and illness, (and) encouraging excessive consumption".
Economic inequality in New Zealand is one of the social issues present in the country.
"It's 2059, and the Rich Kids are Still Winning" is a science fiction short story by American writer Ted Chiang, initially published on May 27, 2019, by The New York Times, as the first installment in a new series, "Op-Eds from the Future".
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