Author | Harold Bloom |
---|---|
Language | English |
Subject | Western canon |
Publisher | Harcourt Brace |
Publication date | 1994 |
Publication place | United States |
Media type | Print (Hardcover and Paperback) |
Pages | 578 |
ISBN | 978-1-57322-514-4 |
The Western Canon: The Books and School of the Ages is a 1994 book about Western literature by the American literary critic Harold Bloom, in which the author defends the concept of the Western canon by discussing 26 writers whom he sees as central to the canon.
Bloom argues against what he calls the "school of resentment", which includes feminist literary criticism, Marxist literary criticism, Lacanians, New Historicism, Deconstructionists, and semioticians. The Western Canon includes four appendices listing works that Bloom at the time considered canonical, stretching from the earliest scriptures to Tony Kushner's Angels in America . Bloom later disowned the list, saying that it was written at his editor's insistence and distracted from the book's intention. [1]
Bloom defends the concept of the Western canon by discussing 26 writers whom he sees as central to the canon: [2] [3]
Norman Fruman of The New York Times wrote that "The Western Canon is a heroically brave, formidably learned and often unbearably sad response to the present state of the humanities." [4]
The novelist A. S. Byatt wrote:
Bloom's canon is in many ways mine. It consists of those writers all other writers have to know and by whom they measure themselves. A culture's canon is an evolving consensus of individual canons. Canonical writers changed the medium, the language they were working in. People who merely describe what is happening now don't last. Mine includes writers I don't necessarily like. D. H. Lawrence, though I hate him in a way, Jane Austen, too. [5]
Piotr Wilczek and Adam Czerniawski criticized Bloom's narrow interpretation of the concept of the West, significantly underrepresenting and even ignoring works from countries he was not familiar with, such as Poland. They interpret his list as dominated by British and American culture, with a small dose of ancient Western classics and a few non-English works from other Western European countries. At the same time, they concur that such a group is pretty standard for the Western canon as understood by most Western European scholars. [6]
"School of resentment" is a pejorative term coined by Bloom and expounded upon in his work. It is used to describe related schools of literary criticism that have gained prominence in academia since the 1970s and which Bloom contended are preoccupied with political and social activism at the expense of aesthetic values. [7] Broadly, what Bloom termed "schools of resentment" approaches associate with Marxist critical theory, including African-American studies, Marxist literary criticism, New Historicist criticism, feminist criticism and post-structuralism—specifically as promoted by Jacques Lacan, Jacques Derrida and Michel Foucault. The "school of resentment" is usually defined as comprising all scholars who wish to enlarge the Western Canon by adding to it more works by authors from minority groups without regard to aesthetic merit and/or influence over time, or those who argue that some works commonly thought canonical promote sexist, racist or otherwise biased values and should therefore be removed from the canon. Bloom contended that the school of resentment threatens the nature of the canon itself and may lead to its eventual demise. [6]
Philosopher Richard Rorty [8] agreed that Bloom is at least partly accurate in his description of the "school of resentment", writing that those identified by Bloom do in fact routinely use "subversive, oppositional discourse" to attack the canon specifically and Western culture in general. Yet "this school deserves to be taken seriously—more seriously than Bloom's trivialization of it as mere resentment." [9]
The Western canon is the embodiment of high-culture literature, music, philosophy, and works of art that are highly cherished across the Western hemisphere, such works having achieved the status of classics.
Sir William Empson was an English literary critic and poet, widely influential for his practice of closely reading literary works, a practice fundamental to New Criticism. His best-known work is his first, Seven Types of Ambiguity, published in 1930.
Literary theory is the systematic study of the nature of literature and of the methods for literary analysis. Since the 19th century, literary scholarship includes literary theory and considerations of intellectual history, moral philosophy, social philosophy, and interdisciplinary themes relevant to how people interpret meaning. In the humanities in modern academia, the latter style of literary scholarship is an offshoot of post-structuralism. Consequently, the word theory became an umbrella term for scholarly approaches to reading texts, some of which are informed by strands of semiotics, cultural studies, philosophy of language, and continental philosophy, often witnessed within Western canon along with some postmodernist theory.
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James Douglas Graham Wood is an English[a] literary critic, essayist and novelist.
In a society, high culture encompasses cultural objects of aesthetic value, which a society collectively esteems as being exemplary works of art, and the intellectual works of literature and music, history and philosophy, which a society considers representative of their culture.
Studies in Classic American Literature is a work of literary criticism by the English writer D. H. Lawrence. It was first published by Thomas Seltzer in the United States in August 1923. The British edition was published in June 1924 by Martin Secker.
Poetic tradition is a concept similar to that of the poetic or literary canon. The concept of poetic tradition has been commonly used as a part of historical literary criticism, in which a poet or author is evaluated in the context of his historical period, his immediate literary influences or predecessors, and his literary contemporaries. T. S. Eliot claimed in Tradition and the Individual Talent, published in 1919, that for a poet to fully come into his own, he must be aware of his predecessors, and view the work of his predecessors as living, not dead. The poetic tradition is a line of descent of poets who have achieved a sublime state and can surrender themselves to their work to create a poem that both builds on existing tradition and stands on its own.
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Solitude is the profoundest fact of the human condition. Man is the only being who knows he is alone, and the only one who seeks out another. His nature – if that word can be used in reference to man, who has 'invented' himself by saying 'no' to nature – consists of his longing to realize himself in another. Man is nostalgic and in search for communion. Therefore, when he is aware of himself he is aware of his lack of another, that is, of his solitude.
Mammonart. An Essay on Economic Interpretation is a book of literary criticism from a Socialist point of view of the traditional "great authors" of Western and American literature. Mammonart was written by the prolific journalist, novelist and Socialist activist Upton Sinclair, and published in 1925.
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Harold Bloom was an American literary critic and the Sterling Professor of humanities at Yale University. In 2017, Bloom was called "probably the most famous literary critic in the English-speaking world." After publishing his first book in 1959, Bloom wrote more than 50 books, including over 40 books of literary criticism, several books discussing religion, and one novel. He edited hundreds of anthologies concerning numerous literary and philosophical figures for the Chelsea House publishing firm. Bloom's books have been translated into more than 40 languages. He was elected to the American Philosophical Society in 1995.
A classic is a book accepted as being exemplary or particularly noteworthy. What makes a book "classic" is a concern that has occurred to various authors ranging from Italo Calvino to Mark Twain and the related questions of "Why Read the Classics?" and "What Is a Classic?" have been essayed by authors from different genres and eras. The ability of a classic book to be reinterpreted, to seemingly be renewed in the interests of generations of readers succeeding its creation, is a theme that is seen in the writings of literary critics including Michael Dirda, Ezra Pound, and Sainte-Beuve. These books can be published as a collection or presented as a list, such as Harold Bloom's list of books that constitute the Western canon. Although the term is often associated with the Western canon, it can be applied to works of literature from all traditions, such as the Chinese classics or the Indian Vedas.
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The list was not my idea. It was the idea of the publisher, the editor, and my agents. I fought it. I finally gave up. I hated it. I did it off the top of my head. I left out a lot of things that should be there and I probably put in a couple of things that I now would like to kick out. ...people reviewed and attacked the list and didn't read the book...I wish I had nothing to do with it.