External links
| International | |
|---|---|
| National | |
| Academics | |
| Other | |
 | This biography of an American historian is a stub. You can help Wikipedia by expanding it. |
Thomas Owen Clancy is an American academic and historian who specializes in medieval Celtic literature, especially that of Scotland. [1] He did his undergraduate work at New York University, and his Ph.D at the University of Edinburgh. He is currently at the University of Glasgow, where he was appointed Professor of Celtic in 2005.
In 2001 and following Professor Dumville's paper in Gildas: new approaches, Clancy argued that St. Ninian was a Northumbrian spin-off of the name Uinniau (Irish St Finnian), the Irish missionary to whom St. Columba was a disciple, who in Great Britain was associated with Whithorn. He argued that the confusion is due to an eighth century scribal spelling error, for which the similarities of "u" and "n" in the Insular script of the period were responsible. [2] Clancy has also done work on the Lebor Bretnach , arguing that it was written in Scotland.[ citation needed ]
His works include:
| International | |
|---|---|
| National | |
| Academics | |
| Other | |
| | This biography of an American historian is a stub. You can help Wikipedia by expanding it. |
The Picts were a group of peoples who lived in Britain north of the Forth–Clyde isthmus in the Pre-Viking, Early Middle Ages. Where they lived and details of their culture can be inferred from early medieval texts and Pictish stones. The term Picti appears in written records as an exonym from the late third century AD, but was adopted as an endonym in the late seventh century during the Verturian hegemony. This lasted around 160 years until the succession of the Alpínid dynasty, when the Pictish kingdom merged with that of Dál Riata to form the Kingdom of Alba. The concept of "Pictish kingship" continued for a few decades until it was abandoned entirely as a contemporary signifier during the reign of Caustantín mac Áeda.
Ninian is a Christian saint, first mentioned in the 8th century as being an early missionary among the Pictish peoples of what is now Scotland. For this reason he is known as the Apostle to the Southern Picts, and there are numerous dedications to him in those parts of Scotland with a Pictish heritage, throughout the Scottish Lowlands, and in parts of Northern England with a Northumbrian heritage. He is also known as Ringan in Scotland, and as Trynnian in Northern England.
Dál Riata or Dál Riada was a Gaelic kingdom that encompassed the western seaboard of Scotland and north-eastern Ireland, on each side of the North Channel. At its height in the 6th and 7th centuries, it covered what is now Argyll in Scotland and part of County Antrim in Northern Ireland. After a period of expansion, Dál Riata eventually became associated with the Gaelic Kingdom of Alba.
Eochaid was a ninth-century Briton who may have ruled as King of Strathclyde and/or King of the Picts. He was a son of Rhun ab Arthgal, King of Strathclyde, and descended from a long line of British kings. Eochaid's mother is recorded to have been a daughter of Cináed mac Ailpín, King of the Picts. This maternal descent from the royal Alpínid dynasty may well account for the record of Eochaid reigning over the Pictish realm after the death of Cináed's son, Áed, in 878. According to various sources, Áed was slain by Giric, a man of uncertain ancestry, who is also accorded kingship after Áed's demise.
Ferchar mac Connaid was king of Dál Riata from about 642 until 650.
Bridei son of Beli ; died 692) was king of Fortriu and of the Picts from 671 until 692. His reign marks the start of the period known to historians as the Verturian hegemony, a turning point in the history of Scotland, when the uniting of Pictish provinces under the over-kingship of the kings of Fortriu saw the development of a strong Pictish state and identity encompassing most of the peoples north of the Forth.
Gartnait, son of Domelch, was a king of the Picts from 584 to 595.
The origins of the Kingdom of Alba pertain to the origins of the Kingdom of Alba, or the Gaelic Kingdom of Scotland, either as a mythological event or a historical process, during the Early Middle Ages.
Christianity in Medieval Scotland includes all aspects of Christianity in the modern borders of Scotland in the Middle Ages. Christianity was probably introduced to what is now Lowland Scotland by Roman soldiers stationed in the north of the province of Britannia. After the collapse of Roman authority in the fifth century, Christianity is presumed to have survived among the British enclaves in the south of what is now Scotland, but retreated as the pagan Anglo-Saxons advanced. Scotland was largely converted by Irish missions associated with figures such as St Columba, from the fifth to the seventh centuries. These missions founded monastic institutions and collegiate churches that served large areas. Scholars have identified a distinctive form of Celtic Christianity, in which abbots were more significant than bishops, attitudes to clerical celibacy were more relaxed and there were significant differences in practice with Roman Christianity, particularly the form of tonsure and the method of calculating Easter, although most of these issues had been resolved by the mid-seventh century. After the reconversion of Scandinavian Scotland in the tenth century, Christianity under papal authority was the dominant religion of the kingdom.
Culture of Scotland in the High Middle Ages refers to the forms of cultural expression that come from Scotland in the High Medieval period which, for the purposes of this article, refers to the period between the death of Domnall II in 900, and the death of Alexander III in 1286. The unity of the period is suggested by the immense breaks which occur in Scottish history because of the Wars of Scottish Independence, the Stewart accession and transformations which occur in Scottish society in the fourteenth century and afterwards. The period differentiates itself because of the predominance of Gaelic culture, and, later in the medieval, Scoto-Norman French culture.
James Earle Fraser is a Canadian historian and Picticist. He is a graduate of the University of Toronto, and did masters work at the University of Guelph. He went on to do his Ph.D on the Christianization of Fortriu and its impact of Vikings at the University of Edinburgh, and was a senior lecturer in the School of History, Classics and Archaeology until 2015. Fraser has since returned to Canada as the Chair of the Scottish Studies Foundation at the University of Guelph.
Arthgal ap Dyfnwal was a ninth-century king of Alt Clut. He descended from a long line of rulers of the British Kingdom of Alt Clut. Either he or his father, Dyfnwal ap Rhydderch, King of Alt Clut, may have reigned when the Britons are recorded to have burned the Pictish ecclesiastical site of Dunblane in 849.
Dyfnwal was King of Strathclyde. Although his parentage is unknown, he was probably a member of the Cumbrian dynasty that is recorded to have ruled the Kingdom of Strathclyde immediately before him. Dyfnwal is attested by only one source, a mediaeval chronicle that places his death between the years 908 and 915.
The Vita Sancti Niniani or simply Vita Niniani is a Latin language Christian hagiography written in northern England in the mid-12th century. Using two earlier Anglo-Latin sources, it was written by Ailred of Rievaulx seemingly at the request of a Bishop of Galloway. It is loosely based on the career of the early British churchman Uinniau or Finnian, whose name through textual misreadings was rendered "Ninian" by high medieval English and Anglo-Norman writers, subsequently producing a distinct cult. Saint Ninian was thus an "unhistorical doppelganger" of someone else. The Vita tells "Ninian's" life-story, and relates ten miracles, six during the saint's lifetime and four posthumous.
The Chair of Celtic is a professorship at the University of Glasgow, established in 1956 by an endowment from merchant James Crawford, the Ross Trust and the university's Ossianic Society.
The Christianisation of Scotland was the process by which Christianity spread in what is now Scotland, which took place principally between the fifth and tenth centuries.
Scottish literature in the Middle Ages is literature written in Scotland, or by Scottish writers, between the departure of the Romans from Britain in the fifth century, until the establishment of the Renaissance in the late fifteenth century and early sixteenth century. It includes literature written in Brythonic, Scottish Gaelic, Scots, French and Latin.
Kirkgunȝeon is a village and civil parish in Dumfries and Galloway, south west Scotland. The village is 10.4 miles (16.7 km) south west of Dumfries and 4.1 miles (6.6 km) north east of Dalbeattie. The civil parish is in the former county of Kirkcudbrightshire, and is bounded by the parishes Lochrutton to the north, Urr to the west, Colvend and Southwick to the south and New Abbey to the east.
Domnall mac Áeda, also known as Domnall Dabaill, was a King of Ailech. He was a son of Áed Findliath mac Niall, High King of Ireland. Domnall was a half-brother of Niall Glúndub mac Áeda, a man with whom he shared the kingship of Ailech. From Domnall would descend the Mac Lochlainn dynasty.