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Mormonism is the religious tradition and theology of the Latter Day Saint movement of Restorationist Christianity started by Joseph Smith in Western New York in the 1820s and 1830s. As a label, Mormonism has been applied to various aspects of the Latter Day Saint movement, although there has been a recent push from the Church of Jesus Christ of Latter-day Saints to distance themselves from this label. A historian, Sydney E. Ahlstrom, wrote in 1982, "One cannot even be sure, whether [Mormonism] is a sect, a mystery cult, a new religion, a church, a people, a nation, or an American subculture; indeed, at different times and places it is all of these."
Spirituals is a genre of Christian music that is associated with African Americans, which merged sub-Saharan African cultural heritage with the experiences of being held in bondage in slavery, at first during the transatlantic slave trade and for centuries afterwards, through the domestic slave trade. Spirituals encompass the "sing songs," work songs, and plantation songs that evolved into the blues and gospel songs in church. In the nineteenth century, the word "spirituals" referred to all these subcategories of folk songs. While they were often rooted in biblical stories, they also described the extreme hardships endured by African Americans who were enslaved from the 17th century until the 1860s, the emancipation altering mainly the nature of slavery for many. Many new derivative music genres emerged from the spirituals songcraft.
In Mormonism, the restoration refers to a return of the authentic priesthood power, spiritual gifts, ordinances, living prophets and revelation of the primitive Church of Christ after a long period of apostasy. While in some contexts the term may also refer to the early history of Mormonism, in other contexts the term is used in a way to include the time that has elapsed from the church's earliest beginnings until the present day. Especially in the Church of Jesus Christ of Latter-day Saints "the restoration" is often used also as a term to encompass the corpus of religious messages from its general leaders down to the present.
Ex-Mormon or post-Mormon refers to a disaffiliate of the Church of Jesus Christ of Latter-day Saints or any of its schismatic breakoffs, collectively called "Mormonism". Ex-Mormons—sometimes referred to as exmo or postmo—may neither believe in nor affiliate with the LDS Church. In contrast, Jack Mormons may believe but do not affiliate; and cultural Mormons may or may not affiliate but do not believe in certain doctrines or practices of the LDS Church. The distinction is important to a large segment of ex-Mormons, many of whom consider their decision to leave as morally compelling and socially risky. According to 2014 Pew data, around 1/3 of adults raised LDS no longer adhere to the faith and in 2008 only 25% of LDS young adults were actively involved. Many ex-Mormons experience troubles with family members who still follow Mormon teachings. Aggregations of ex-Mormons may comprise a social movement.
Stephen A. Kent is a professor in the Department of Sociology at the University of Alberta in Edmonton, Alberta, Canada. He researches new religious movements (NRMs), and has published research on several such groups including the Children of God, the Church of Scientology, and other NRMs operating in Canada.
Stephen H. Webb was a theologian and philosopher of religion.
Vardis Alvero Fisher was an American writer from Idaho who wrote popular historical novels of the Old West. After studying at the University of Utah and the University of Chicago, Fisher taught English at the University of Utah and then at the Washington Square College of New York University until 1931. He worked with the Federal Writers' Project to write the Works Project Administration The Idaho Guide, which was published in 1937. In 1939, Fisher wrote Children of God, a historical novel concerning the early Church of Jesus Christ of Latter-day Saints. The novel won the Harper Prize. In 1940, Fisher relocated to Hagerman, Idaho, and spent the next twenty years writing the 12-volume Testament of Man (1943–1960) series of novels, depicting the history of humans from cavemen to civilization. Fisher's novel Mountain Man (1965) was adapted in the film Jeremiah Johnson (1972).
Richard Lyman Bushman is an American historian and Gouverneur Morris Professor Emeritus of History at Columbia University, having previously taught at Brigham Young University, Harvard University, Boston University, and the University of Delaware. Bushman is the author of Joseph Smith:Rough Stone Rolling, an important biography of Joseph Smith, progenitor of the Latter Day Saint movement. Bushman also was an editor for the Joseph Smith Papers Project and now serves on the national advisory board. Bushman has been called "one of the most important scholars of American religious history" of the late-20th century. In 2012, a $3-million donation to the University of Virginia established the Richard Lyman Bushman Chair of Mormon Studies in his honor.
Douglas James Davies, is a Welsh Anglican theologian, anthropologist, and academic, specialising in the history, theology, and sociology of death. He is Professor in the Study of Religion at the University of Durham. His fields of expertise also include anthropology, the study of religion, the rituals and beliefs surrounding funerary rites and cremation around the globe, Mormonism and Mormon studies. His research interests cover identity and belief, and Anglican leadership.
Jo Ann Barnett Shipps, known as Jan Shipps, is an American historian specializing in Mormon history, particularly in the latter half of the 20th century to the present. Shipps is generally regarded as the foremost non-Mormon scholar of the Latter Day Saint movement, having given particular attention to the Church of Jesus Christ of Latter-day Saints. Her first book on the subject was Mormonism: The Story of a New Religious Tradition published by the University of Illinois Press. In 2000, the University of Illinois Press published her book Sojourner in the Promised Land: Forty Years Among the Mormons, in which she interweaves her own history of Mormon-watching with 16 essays on Mormon history and culture.
Anthony B. Pinn is an American professor working at the intersections of African-American religion, constructive theology, and humanist thought. Pinn is the Agnes Cullen Arnold Professor of Humanities and Professor of Religious Studies at Rice University. He is also the founder and executive director of the Center for Engaged Research and Collaborative Learning in Houston, Texas, and Director of Research for the Institute for Humanist Studies in Washington, D.C.
Philip Layton Barlow is a Harvard-trained scholar who specializes in American religious history, religious geography, and Mormonism. In 2019, Barlow was appointed associate director of the Neal A. Maxwell Institute for Religious Scholarship. Barlow was the first full-time professor of Mormon studies at a secular university as the inaugural Leonard J. Arrington Chair of Mormon History and Culture at Utah State University (USU), from 2007 to 2018.
Terryl Lynn Givens is a senior research fellow at the Neal A. Maxwell Institute of Religious Scholarship at Brigham Young University (BYU). Until 2019, he was a professor of literature and religion at the University of Richmond, where he held the James A. Bostwick Chair in English.
Grant Revon Underwood is a historian of the Church of Jesus Christ of Latter-day Saints and a professor at Brigham Young University (BYU). He is also the author of The Millennial World of Early Mormonism and the editor of Voyages of Faith: Explorations in Mormon Pacific History.
Mormonism and Nicene Christianity have a complex theological, historical, and sociological relationship. Mormons express their doctrines using biblical terminology. They have similar views about the nature of Jesus Christ's atonement, bodily resurrection, and Second Coming as mainstream Christians. Nevertheless, most Mormons do not accept the doctrine of the Trinity as codified in the Nicene Creed of 325 and the Nicene-Constantinopolitan Creed of 381. Although Mormons consider the Protestant Bible to be holy scripture, they do not believe in biblical inerrancy. They have also adopted additional scriptures that they believe to have been divinely revealed to Joseph Smith, including the Book of Mormon, the Doctrine and Covenants, and the Pearl of Great Price. Mormons practice baptism and celebrate the sacrament of the Lord's Supper, but they also participate in other religious rituals. Mormons self-identify as Christians.
Alfred William Brian Simpson, QC (Hon.), JP, FBA usually referred to as Brian Simpson and publishing as A. W. Brian Simpson, was a British legal historian and legal philosopher. At the time of his retirement, he was Charles F. and Edith J. Clyne Professor of Law at the University of Michigan Law School.
Mormon studies is the interdisciplinary academic study of the beliefs, practices, history and culture of individuals and denominations belonging to the Latter Day Saint movement, a religious movement associated with the Book of Mormon, though not all churches and members of the Latter Day Saint movement identify with the terms Mormon or Mormonism. Denominations of the Latter Day Saint movement include the Church of Jesus Christ of Latter-day Saints, by far the largest, as well as the Community of Christ (CoC) and other smaller groups, include some categorized under the umbrella term Mormon fundamentalism.
J. Spencer Fluhman is a professor of history at Brigham Young University (BYU) in Provo, Utah.
Kathleen Flake is an American historian, writer, and attorney and is currently the Richard Lyman Bushman chair of Mormon studies at the University of Virginia.
This is a bibliography of works on the Latter Day Saint movement.