Author | Sigmund Freud |
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Original title | Drei Abhandlungen zur Sexualtheorie |
Translator | James Strachey |
Subject | Human sexuality |
Published | 1905 |
Media type |
Part of a series of articles on |
Psychoanalysis |
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Three Essays on the Theory of Sexuality (German : Drei Abhandlungen zur Sexualtheorie), sometimes titled Three Contributions to the Theory of Sex, is a 1905 work by Sigmund Freud, the founder of psychoanalysis, in which the author advances his theory of sexuality, in particular its relation to childhood.
Freud's book covered three main areas: sexual perversions; childhood sexuality; and puberty. [1]
Freud began his first essay, on "The Sexual Aberrations", by distinguishing between the sexual object and the sexual aim—noting that deviations from the norm could occur with respect to both. [2] The sexual object is therein defined as a desired object, and the sexual aim as what acts are desired with said object.
Discussing the choice of children and animals as sex objects—pedophilia and bestiality—he notes that most people would prefer to limit these perversions to the insane "on aesthetic grounds" but that they exist in normal people also. He also explores deviations of sexual aims, as in the tendency to linger over preparatory sexual aspects such as looking and touching. [3]
Turning to neurotics, Freud emphasised that "in them tendencies to every kind of perversion can be shown to exist as unconscious forces...neurosis is, as it were, the negative of perversion". [4] Freud also makes the point that people who are behaviorally abnormal are always sexually abnormal in his experience but that many people who are normal behaviorally otherwise are sexually abnormal also. [5]
Freud concluded that "a disposition to perversions is an original and universal disposition of the human sexual instinct and that...this postulated constitution, containing the germs of all the perversions, will only be demonstrable in children“. [6]
His second essay, on "Infantile Sexuality", argues that children have sexual urges, from which adult sexuality only gradually emerges via psychosexual development. [7]
Looking at children, Freud identified many forms of infantile sexual emotions, including thumb sucking, autoeroticism, and sibling rivalry. [8]
In his third essay, "The Transformations of Puberty", Freud formalised the distinction between the 'fore-pleasures' of infantile sexuality and the 'end-pleasure' of sexual intercourse. [9]
He also demonstrated how the adolescent years consolidate sexual identity under the dominance of the genitals. [10]
Freud sought to link to his theory of the unconscious put forward in The Interpretation of Dreams (1899) and his work on hysteria by positing sexuality as the driving force of both neuroses (through repression) and perversion.
In its final version, the "Three Essays" also included the concepts of penis envy, castration anxiety, and the Oedipus complex.
The Three Essays underwent a series of rewritings and additions over a twenty-year succession of editions [11] —changes which expanded its size by one half, from 80 to 120 pages. [12] The sections on the sexual theories of children and on pregenitality only appeared in 1915, for example, [13] while such central terms as castration complex or penis envy were also later additions. [14]
As Freud himself conceded in 1923, the result was that "it may often have happened that what was old and what was more recent did not admit of being merged into an entirely uncontradictory whole", [15] so that, whereas at first "the accent was on a portrayal of the fundamental difference between the sexual life of children and of adults", subsequently "we were able to recognize the far-reaching approximation of the final outcome of sexuality in children (in about the fifth year) to the definitive form taken by it in adults". [15]
Jacques Lacan considered such a process of change as evidence of the way that "Freud's thought is the most perennially open to revision...a thought in motion". [16]
There are three English translations, one by A. A. Brill in 1910, another by James Strachey in 1949 published by Imago Publishing. [17] Strachey's translation is generally considered superior, including by Freud himself. [18] The third translation, by Ulrike Kistner, was published by Verso Books in 2017. Kistner's translation is at the time of its publishing the only English translation available of the earlier 1905 edition of the Essays. The 1905 edition theorizes an autoerotic theory of sexual development, without recourse to the Oedipal complex. [19] [20]
Psychoanalysis is a set of theories and therapeutic techniques that deal in part with the unconscious mind, and which together form a method of treatment for mental disorders. The discipline was established in the early 1890s by Sigmund Freud, whose work stemmed partly from the clinical work of Josef Breuer and others. Freud developed and refined the theory and practice of psychoanalysis until his death in 1939. In an encyclopedic article, he identified the cornerstones of psychoanalysis as "the assumption that there are unconscious mental processes, the recognition of the theory of repression and resistance, the appreciation of the importance of sexuality and of the Oedipus complex." Freud's colleagues Alfred Adler and Carl Gustav Jung developed offshoots of psychoanalysis which they called individual psychology (Adler) and analytical psychology (Jung), although Freud himself wrote a number of criticisms of them and emphatically denied that they were forms of psychoanalysis. Psychoanalysis was later developed in different directions by neo-Freudian thinkers, such as Erich Fromm, Karen Horney, and Harry Stack Sullivan.
Sigmund Freud was an Austrian neurologist and the founder of psychoanalysis, a clinical method for evaluating and treating pathologies seen as originating from conflicts in the psyche, through dialogue between patient and psychoanalyst, and the distinctive theory of mind and human agency derived from it.
Perversion is a form of human behavior which deviates from what is considered to be orthodox or normal. Although the term perversion can refer to a variety of forms of deviation, it is most often used to describe sexual behaviors that are considered particularly abnormal, repulsive or obsessive. Perversion differs from deviant behavior, in that the latter covers areas of behavior for which perversion would be too strong a term. It is often considered derogatory, and, in psychological literature, the term paraphilia has been used as a replacement, though this term is controversial, and deviation is sometimes used in its place.
Castration anxiety is an overwhelming fear of damage to, or loss of, the penis—a derivative of Sigmund Freud's theory of the castration complex, one of his earliest psychoanalytic theories. The term refers to the fear of emasculation in both a literal and metaphorical sense.
The genital stage in psychoanalysis is the term used by Sigmund Freud to describe the final stage of human psychosexual development. The individual develops a strong sexual interest in people outside of the family.
In psychoanalysis, cathexis is defined as the process of allocation of mental or emotional energy to a person, object, or idea.
In Freudian psychoanalysis, the phallic stage is the third stage of psychosexual development, spanning the ages of three to six years, wherein the infant's libido (desire) centers upon their genitalia as the erogenous zone. When children become aware of their bodies, the bodies of other children, and the bodies of their parents, they gratify physical curiosity by undressing and exploring each other and their genitals, the center of the phallic stage, in the course of which they learn the physical differences between the male and female sexes and their associated social roles, experiences which alter the psychologic dynamics of the parent and child relationship. The phallic stage is the third of five Freudian psychosexual development stages: (i) the oral, (ii) the anal, (iii) the phallic, (iv) the latent, and (v) the genital.
In psychoanalysis, psychosexual development is a central element of the sexual drive theory. According to Freud, personality develops through a series of childhood stages in which pleasure seeking energies from the child become focused on certain erogenous areas. An erogenous zone is characterized as an area of the body that is particularly sensitive to stimulation. The five psychosexual stages are the oral, the anal, the phallic, the latent, and the genital. The erogenous zone associated with each stage serves as a source of pleasure. Being unsatisfied at any particular stage can result in fixation. On the other hand, being satisfied can result in a healthy personality. Sigmund Freud proposed that if the child experienced frustration at any of the psychosexual developmental stages, they would experience anxiety that would persist into adulthood as a neurosis, a functional mental disorder.
Herbert Graf was an Austrian-American opera producer. Born in Vienna in 1903, he was the son of Max Graf (1873–1958), and Olga Hönig. His father was an Austrian author, critic, musicologist and member of Sigmund Freud's circle of friends. Herbert Graf was the Little Hans discussed in Freud's 1909 study Analysis of a Phobia in a Five-year-old Boy.
Polymorphous perversity is Sigmund Freud's descriptive term for the non-specific nature of childhood sexuality in its primordial form. In psychoanalytic theory, infantile sexual energy (libido) is yet to be definitively channelled into specific aims and objects, and is capable of focusing itself in any direction and on any object. The term points to the amorphous and changeable nature of the libido prior to being shaped in the processes of socialization and psycho-sexual development. Sexual pleasure in this sense is not merely genital, but potentially present in all sensual interactions, including touching, smelling, sucking, viewing, exhibiting, rocking, defecating, urinating, hurting, and being hurt. It is this original non-specificity of the libido in early childhood that makes possible the variations of the sexual drive that later manifest as so-called 'perversions’ in the adult.
Feminists have long struggled with Sigmund Freud's classical model of gender and identity development, which centers on the Oedipus complex. Freud's model, which became integral to orthodox psychoanalysis, suggests that because women lack the visible genitals of the male, they feel they are "missing" the most central characteristic necessary for gaining narcissistic value—therefore developing feelings of gender inequality and penis envy. In his late theory on the feminine, Freud recognized the early and long lasting libidinal attachment of the daughter to the mother during the pre-oedipal stages. Feminist psychoanalysts have confronted these ideas and reached different conclusions. Some generally agree with Freud's major outlines, modifying it through observations of the pre-Oedipal phase. Others reformulate Freud's theories more completely.
The latency stage is the fourth stage of Sigmund Freud's model of a child's psychosexual development. Freud believed that the child discharges their libido through a distinct body area that characterizes each stage.
Psychopathology of Everyday Life is a 1901 work by Sigmund Freud, the founder of psychoanalysis. Based on Freud's researches into slips and parapraxes from 1897 onwards, it became perhaps the best-known of all Freud's writings.
In neo-Freudian psychology, the Electra complex, as proposed by Swiss psychiatrist and psychoanalyst Carl Jung in his Theory of Psychoanalysis, is a girl's psychosexual competition with her mother for possession of her father. In the course of her psychosexual development, the complex is the girl's phallic stage; a boy's analogous experience is the Oedipus complex. The Electra complex occurs in the third—phallic stage —of five psychosexual development stages: the oral, the anal, the phallic, the latent, and the genital—in which the source of libido pleasure is in a different erogenous zone of the infant's body.
In classical psychoanalytic theory, the Oedipus complex refers to a son's sexual attitude towards his mother and concomitant hostility toward his father, first formed during the phallic stage of psychosexual development. A daughter's attitude of desire for her father and hostility toward her mother is referred to as the feminine Oedipus complex. The general concept was considered by Sigmund Freud in The Interpretation of Dreams (1899), although the term itself was introduced in his paper A Special Type of Choice of Object made by Men (1910).
Penis envy is a stage in Sigmund Freud's theory of female psychosexual development, in which young girls experience anxiety upon realization that they do not have a penis. Freud considered this realization a defining moment in a series of transitions toward a mature female sexuality. In Freudian theory, the penis envy stage begins the transition from attachment to the mother to competition with the mother for the attention and affection of the father. The young boy's realization that women do not have a penis is thought to result in castration anxiety.
Sigmund Freud, the founder of psychoanalysis, viewed homosexuality, like all forms of sexuality, as being caused by a combination of biological, social and psychological factors. According to Freud, humans are born with unfocused sexual libidinal drives; he regarded homosexuality as a particular form of variation in the developmental process of the sexual function.
Phallic monism is a term introduced by Chasseguet-Smirgel to refer to the theory that in both sexes the male organ—i.e. the question of possessing the penis or not—was the key to psychosexual development.
This is a list of writings published by Sigmund Freud. Books are either linked or in italics.
Sigmund Freud is considered to be the founder of the psychodynamic approach to psychology, which looks to unconscious drives to explain human behavior. Freud believed that the mind is responsible for both conscious and unconscious decisions that it makes on the basis of psychological drives. The id, ego, and super-ego are three aspects of the mind Freud believed to comprise a person's personality. Freud believed people are "simply actors in the drama of [their] own minds, pushed by desire, pulled by coincidence. Underneath the surface, our personalities represent the power struggle going on deep within us".