Three acres and a cow was a slogan used by the liberal radical British land reform campaigners of the 1880s, and revived by the distributists of the 1920s. It refers to an ideal land holding for every citizen.
The phrase was invented by Eli Hamshire in letters written to Joseph Chamberlain and Jesse Collings during the early 1880s. [1] Hamshire, called the "rustic sage" of Ewhurst, Surrey, [2] did, in fact, own 3 acres (1.2 hectares). Collings used the phrase as a slogan for his 1885 land reform campaign, and it became used as part of the political struggle against rural poverty. [3] Collings specifically believed that ownership of the land was necessary for a fairer distribution of wealth, rather than tenancy. [4] He and his fellow liberal radicals hoped that land ownership would result in a measure of personal independence for the new owners. [5]
Collings became derisively known as "Three Acres and a Cow Collings." His advocacy for smallholdings in January 1886 was one factor in Lord Salisbury's government falling. [6] Later, he would be satirized in John Bull's Adventures in the Fiscal Wonderland as a White Rabbit character who was fixated on the idea of three acres and a cow, as well as blindly loyal to Chamberlain. [4]
Chamberlain used the slogan for his own "Radical Programme": he urged the purchase by local authorities of land to provide garden and field allotments for all labourers who might desire them, to be let at fair rents in plots of up to 1 acre (0.40 ha) of arable land and up to 4 acres (1.6 ha) of pasture. [7] This appeared in the context of the back-to-the-land movement at the end of the 19th century, when Victorian-era factory workers pushed for economic policies that would allow them to return to life in the countryside. [8]
In What's Wrong With the World, G. K. Chesterton used the phrase to summarise his own distributist opinions. [9] He also used the phrase in The Man Who Knew Too Much. [10] However, he did not believe that this was a full explanation of a distributist economy, because he believed that differing projects would require different different sizes of businesses and that industrial projects would continue to exist in addition to agrarian ones. [11]
The phrase was also used to describe pro-worker, decentralized views promoted by Dorothy Day. [12]
Distributism is an economic theory asserting that the world's productive assets should be widely owned rather than concentrated. Developed in the late 19th and early 20th centuries, distributism was based upon Catholic social teaching principles, especially those of Pope Leo XIII in his encyclical Rerum novarum (1891) and Pope Pius XI in Quadragesimo anno (1931). It has influenced Anglo Christian Democratic movements, and has been recognized as one of many influences on the social market economy.
Gilbert Keith Chesterton was an English author, philosopher, Christian apologist, and literary and art critic.
Joseph Chamberlain was a British statesman who was first a radical Liberal, then a Liberal Unionist after opposing home rule for Ireland, and eventually was a leading imperialist in coalition with the Conservatives. He split both major British parties in the course of his career. He was the father, by different marriages, of Nobel Peace Prize winner Austen Chamberlain and of Prime Minister Neville Chamberlain.
The Liberal Unionist Party was a British political party that was formed in 1886 by a faction that broke away from the Liberal Party. Led by Lord Hartington and Joseph Chamberlain, the party established a political alliance with the Conservative Party in opposition to Irish Home Rule. The two parties formed the ten-year-long coalition Unionist Government 1895–1905 but kept separate political funds and their own party organisations until a complete merger between the Liberal Unionist and the Conservative parties was agreed to in May 1912.
Land reform involving the changing of laws, regulations, or customs regarding land ownership, land use, and land transfers. The reforms may be initiated by governments, by interested groups, or by revolution.
Dorothy Day was an American journalist, social activist and anarchist who, after a bohemian youth, became a Catholic without abandoning her social activism. She was perhaps the best-known political radical among American Catholics.
Christian anarchism is a Christian movement in political theology that claims anarchism is inherent in Christianity and the Gospels. It is grounded in the belief that there is only one source of authority to which Christians are ultimately answerable—the authority of God as embodied in the teachings of Jesus. It therefore rejects the idea that human governments have ultimate authority over human societies. Christian anarchists denounce the state, believing it is violent, deceitful and idolatrous.
Robert William Dale was an English Congregational church leader based in Birmingham.
A Red Tory is an adherent of a centre-right or paternalistic-conservative political philosophy derived from the Tory tradition. It is most predominant in Canada; however, it is also found in the United Kingdom, where it is more commonly known as one nation conservatism. This philosophy tends to favour communitarian social policies, while maintaining a degree of fiscal discipline and a respect of social and political order. It is contrasted with "Blue Tory" or "High Tory". Some Red Tories view themselves as small-c conservatives.
Compassionate conservatism is an American political philosophy that stresses using conservative techniques and concepts in order to improve the general welfare of society. The philosophy supports the implementation of policies designed to help the disadvantaged and alleviate poverty through the free market, envisaging a triangular relationship between government, charities and faith-based organizations. The term entered mainstream parlance between 2001 and 2009, during the administration of US President George W. Bush. He used the term often to describe his personal views and embody some parts of his administration's agenda and policy approach.
The Marconi scandal was a British political scandal that broke in mid-1912. Allegations were made that highly placed members of the Liberal government under the Prime Minister H. H. Asquith had profited by improper use of information about the government's intentions with respect to the Marconi Company. They had known that the government was about to issue a lucrative contract to the British Marconi company for the Imperial Wireless Chain and had bought shares in an American subsidiary.
Thomas Spence was an English Radical and advocate of the common ownership of land and a democratic equality of the sexes. Spence was one of the leading revolutionaries of the late 18th and early 19th centuries. He was born in poverty and died the same way, after long periods of imprisonment, in 1814.
Sir Wilfrid Lawson, 2nd Baronet was an English temperance campaigner and radical, anti-imperialist Liberal Party politician who sat in the House of Commons variously between 1859 and 1906. He was recognised as the leading humourist in the House of Commons.
Peter Maurin was a French Catholic social activist, theologian, and De La Salle Brother who founded the Catholic Worker Movement in 1933 with Dorothy Day.
The Central Board was a scheme proposed in the mid-1880s to provide for the devolution of some legislative powers from the Westminster Parliament in England to a proposed elected body in Ireland. It was proposed to partially address the concerns of the Irish Home Rule movement. It was never pursued, and was superseded by the First Home Rule Bill in 1886.
G.K.'s Weekly was a British publication founded in 1925 by writer G. K. Chesterton, continuing until his death in 1936. Its articles typically discussed topical cultural, political, and socio-economic issues yet the publication also ran poems, cartoons, and other such material that piqued Chesterton's interest. It contained much of his journalistic work done in the latter part of his life, and extracts from it were published as the book The Outline of Sanity. Precursor publications existed by the names of The Eye-Witness and The New Witness, the former being a weekly newspaper started by Hilaire Belloc in 1911, the latter Belloc took over from Cecil Chesterton, Gilbert's brother, who died in World War I: and a revamped version of G. K.'s Weekly continued some years after Chesterton's death by the name of The Weekly Review.
Jesse Collings was Mayor of Birmingham, England, a Liberal member of Parliament, but was best known nationally in the UK as an advocate of educational reform and land reform.
The Servile State is a 1912 economic and political treatise by Hilaire Belloc. It serves primarily as a history of capitalism, a critique of both capitalism and socialism, and a rebuke of developments Belloc believed would bring about a form of totalitarianism he called the "servile state". The "servile state" is a state in which the proletariat – defined as a majority of civil society dispossessed of the means of production – is compelled by positive law to work for those possessed of those same means. Belloc believed that capitalism is fundamentally unstable and therefore serves as a transitory state of affairs, viewing it as a disruption of the natural development of property and societal norms that arose during the Middle Ages. While Belloc writes about socialism – which he generally refers to as "collectivism" – as an alternative to capitalism, he believes that attempts at its implementation are ineffective and will only hasten and solidify the reintroduction of the servile state.
The personal is political, also termed The private is political, is a political argument used as a rallying slogan by student activist movements and second-wave feminism from the late 1960s. In the feminist movement of the 1960s and 1970s, it was seen as a challenge to the nuclear family and family values. The phrase was popularized by the publication of feminist activist Carol Hanisch's 1969 essay, "The Personal Is Political." The phrase and idea have been repeatedly described as a defining characterization of second-wave feminism, radical feminism, women's studies, or feminism in general. It has also been used by some female artists as the underlying philosophy for their art practice.
The Old Market Hall is a municipal building in the Market Place, Blaenau Ffestiniog, Gwynedd, Wales. The structure, which also served as the Town Hall, is a Grade II listed building.