Timothy Miles Brennan (born 1953) is a cultural theorist, professor of literature, public speaker, and activist. He is known for his work on American imperialism, the political role of intellectuals, Afro-Latin music, and the problem of the "human" and the humanities in an age of technoscience. [1]
He is an early theorist of cosmopolitanism and an oppositional voice within postcolonial studies who has challenged the prevailing trends of postmodernism and poststructuralist theory. [2] He has also carried on, while adapting, the intellectual leads of Edward Said, including the radical force of humanism, the poetic sociology of thinkers like Ibn Khaldun, Cola di Rienzo, and Giambattista Vico, and the generative role of Marxism in anti-colonial thought and practice. [3]
Two of his best-known books are Wars of Position: The Cultural Politics of Left and Right (2006) and Places of Mind: A Life of Edward Said (2021), which won the Palestine Book Award in 2021. [4]
Brennan earned his BA from the University of Wisconsin–Madison in 1976 (where he studied with the social historian, Harvey Goldberg) and his PhD from Columbia University in 1988, when he worked as an international news feature broadcaster for WKCR-FM, and debated Dinesh D’Souza on public television. [5] Between his undergraduate and graduate studies, he lived on New York's Lower East Side working with political prisoner support groups, immigrant communities in the Bronx, and covering the last great miners’ strike in the late 1970s in West Virginia as a freelance reporter. [5]
Until 2020, the Samuel Russell Chair in the Humanities at the University of Minnesota, Brennan has taught English, world literature and intellectual history at a number of institutions, including the Humboldt University, Cornell University, and the University of Michigan. [5]
His widely cited essay, "The National Longing for Form" was published in 1990 – a defense of small-nation nationalism in an era of supposed cosmopolitanism, "a term that has often acted as cover for U.S. military adventures abroad". [6] [7]
In several books over the next two decades – especially, At Home in the World (1997) [8] and Wars of Position (2006) [9] [10] – his career was defined by two main themes: an account of the saturation of popular culture, art, and elite discussion by imperial attitudes honed in a Cold War common sense; and the abdication of academic intellectuals, and the rise of political right, as a result of the former's dismissal of the state, its rejection of organizing, and its distrust of agency.
This depoliticization, he argued in Borrowed Light (2014), is of a piece with a prevailing posthumanism: "to attack the maverick secularity of humanism – where critical thought is primarily found – is not to push back against conservative European legacies (as it is widely seen) but to align oneself with humanism's traditional antagonists: religious absolutism, Church censorship, and reactionary modernism." [11]
Gayatri Chakravorty Spivak is an Indian scholar, literary theorist, and feminist critic. She is a University Professor at Columbia University and a founding member of the establishment's Institute for Comparative Literature and Society.
Homi Kharshedji Bhabha is an Indian scholar and critical theorist. He is the Anne F. Rothenberg Professor of the Humanities at Harvard University. He is one of the most important figures in contemporary postcolonial studies, and has developed a number of the field's neologisms and key concepts, such as hybridity, mimicry, difference, and ambivalence. Such terms describe ways in which colonised people have resisted the power of the coloniser, according to Bhabha's theory. In 2012, he received the Padma Bhushan award in the field of literature and education from the Indian government. He is married to attorney and Harvard lecturer Jacqueline Bhabha, and they have three children.
Kwame Akroma-Ampim Kusi Anthony Appiah is a British-American philosopher and writer who has written about political philosophy, ethics, the philosophy of language and mind, and African intellectual history. Appiah is Professor of Philosophy and Law at New York University, where he joined the faculty in 2014. He was previously the Laurance S. Rockefeller University Professor of Philosophy at Princeton University. Appiah was elected President of the American Academy of Arts and Letters in January 2022.
Dipesh Chakrabarty is an Indian historian and leading scholar of postcolonial theory and subaltern studies. He is the Lawrence A. Kimpton Distinguished Service Professor in history at the University of Chicago, and is the recipient of the 2014 Toynbee Prize, named after Professor Arnold J. Toynbee, that recognizes social scientists for significant academic and public contributions to humanity. He is the author of the seminal Provincializing Europe: Postcolonial Thought and Historical Difference (2000).
William Eugene Connolly is an American political theorist known for his work on democracy, pluralism, capitalism and climate change. He is the Krieger-Eisenhower Professor of Political Science at Johns Hopkins University. His 1974 work The Terms of Political Discourse won the 1999 Benjamin Lippincott Award.
In postcolonial studies and in critical theory, subalterns are the colonial populations who are socially, politically, and geographically excluded from the hierarchy of power of an imperial colony and from the metropolitan homeland of an empire. Antonio Gramsci coined the term subaltern to identify the cultural hegemony that excludes and displaces specific people and social groups from the socio-economic institutions of society, in order to deny their agency and voices in colonial politics. The terms subaltern and subaltern studies entered the vocabulary of post-colonial studies through the works of the Subaltern Studies Group of historians who explored the political-actor role of the common people who constitute the mass population, rather than re-explore the political-actor roles of the social and economic elites in the history of India.
Kate Soper is a British philosopher. She is currently Visiting Professor at the University of Brighton.
Sadiq Jalal Al-Azm was a Professor Emeritus of Modern European Philosophy at the University of Damascus in Syria and was, until 2007, a visiting professor in the Department of Near Eastern Studies at Princeton University. His main area of specialization was the work of German philosopher Immanuel Kant, but he later placed a greater emphasis upon the Islamic world and its relationship to the West, evidenced by his contribution to the discourse of Orientalism. Al-Azm was also known as a human rights advocate and a champion of intellectual freedom and free speech.
Arif Dirlik was a Turkish-American historian who published on historiography and political ideology in modern China, as well as issues in modernity, globalization, and postcolonial criticism. Dirlik received a BSc in electrical engineering at Robert College, Istanbul in 1964 and a PhD in history at the University of Rochester in 1973.
Leela Gandhi is an Indian-born literary and cultural theorist who is noted for her work in postcolonial theory. She is currently the John Hawkes Professor of Humanities and English and director of the Pembroke Center for Teaching and Research on Women at Brown University. She is the great-granddaughter of Mahatma Gandhi.
Edward Wadie Said was a Palestinian-American philosopher, academic, literary critic, and political activist. As a professor of literature at Columbia University, he was among the founders of post-colonial studies. As a cultural critic, Said is best known for his book Orientalism (1978), a foundational text which critiques the cultural representations that are the bases of Orientalism—how the Western world perceives the Orient. His model of textual analysis transformed the academic discourse of researchers in literary theory, literary criticism, and Middle Eastern studies.
Postcolonialism is the critical academic study of the cultural, political and economic consequences of colonialism and imperialism, focusing on the impact of human control and exploitation of colonized people and their lands. The field started to emerge in the 1960s, as scholars from previously colonized countries began publishing on the lingering effects of colonialism, developing a critical theory analysis of the history, culture, literature, and discourse of imperial power.
Postcolonial international relations is a branch of scholarship that approaches the study of international relations (IR) using the critical lens of postcolonialism. This critique of IR theory suggests that mainstream IR scholarship does not adequately address the impacts of colonialism and imperialism on current day world politics. Despite using the language of post-, scholars of postcolonial IR argue that the legacies of colonialism are ongoing, and that critiquing international relations with this lens allows scholars to contextualize global events. By bridging postcolonialism and international relations, scholars point to the process of globalization as a crucial point in both fields, due to the increases in global interactions and integration. Postcolonial IR focuses on the re-narrativization of global politics to create a balanced transnational understanding of colonial histories, and attempts to tie non-Western sources of thought into political praxis.
The Unit for Criticism and Interpretive Theory is an interdisciplinary program developed within the Graduate College and the College of Liberal Arts and Sciences at the University of Illinois at Urbana-Champaign. It works to promote conversations among a range of departments in the humanities, social sciences, and performing arts by organizing lectures, panel discussions, and conferences, as well as a yearly series of lectures on Modern Critical Theory. The unit is one of several dozen centers around the world devoted to critical theory, and was one of the first to be formally established.
Post-Marxism is a perspective in critical social theory which radically reinterprets Marxism, countering its association with economism, historical determinism, anti-humanism, and class reductionism, whilst remaining committed to the construction of socialism. Most notably, Post-Marxists are anti-essentialist, rejecting the primacy of class struggle, and instead focus on building radical democracy. Post-Marxism can be considered a synthesis of post-structuralist frameworks and neo-Marxist analysis, in response to the decline of the New Left after the protests of 1968. In a broader sense, post-Marxism can refer to Marxists or Marxian-adjacent theories which break with the old worker's movements and socialist states entirely, in a similar sense to Post-leftism, and accept that the era of mass revolution premised on the Fordist worker is potentially over.
Guevarism is a theory of communist revolution and a military strategy of guerrilla warfare associated with Marxist–Leninist revolutionary Ernesto "Che" Guevara, a leading figure of the Cuban Revolution who believed in the idea of Marxism–Leninism and embraced its principles.
Vivek Aslam Chibber is an American academic, social theorist, editor, and professor of sociology at New York University, who has published widely on development, social theory, and politics. Chibber is the author of three books, The Class Matrix: Social Theory after the Cultural Turn, Postcolonial Theory and the Specter of Capital and Locked in Place: State-Building and Late Industrialization in India.
Imre Szeman is a Canadian cultural theorist, professor, and public intellectual. He is Director of the Institute for Environment, Conservation, and Sustainability and Professor of Human Geography at the University of Toronto Scarborough. Szeman was previously University Research Chair of Environmental Communication at the University of Waterloo(2017–2022), Canada Research Chair of Cultural Studies at the University of Alberta (2009–2016), and Senator William McMaster Chair in Globalization and Cultural Studies at McMaster University. In 2020, Szeman was named as a Fellow of the Royal Society of Canada. In 2022, he was the Leverhulme Visiting professor in Critical Studies at the University of Glasgow. From 2021 to 2022, Szeman served as the Climate Critic for the Green Party of Canada. In 2024, he became the Green Party's Critic for Electoral Reform.
Marxist cultural analysis is a form of cultural analysis and anti-capitalist cultural critique, which assumes the theory of cultural hegemony and from this specifically targets those aspects of culture that are profit driven and mass-produced under capitalism.
Bruce Robbins is an American literary scholar, author and an academic. He is the Old Dominion Foundation Professor in the Humanities in the Department of English and Comparative Literature at Columbia University.
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