Tina Ngata is an advocate, author and researcher based in Aotearoa New Zealand.
Ngata is Māori and affiliates with the Ngāti Porou nation. [1] When she was young she lived in Māngere, Auckland, where her father was a police officer. Later the family lived on the Gold Coast, Australia. [2]
From 2016 to 2018 Ngata undertook master's studies at Te Whare Wananga o Awanuiarangi, graduating in 2019. Her masters thesis was on the application of the Doctrine of Discovery in Aotearoa. [3] Her undergraduate degree was a Bachelor of Arts majoring in Māori Studies from Massey University. [3]
Ngata advocates for environmental issues, Indigenous peoples and human rights. [4] Ngata promotes conservation from an Indigenous lens as 'best practice for a globally sustainable future'. [5]
Ngata has written articles for media outlets including E-Tangata (an on-line magazine that promotes stories from a Māori and Pasifika perspective), [6] The Spinoff [7] and Pantograph Punch. [8] She has contributed opinion pieces for newspapers The New Zealand Herald and the Guardian. [9] [10] She writes on a wide range of topics; for example, Ngata has articulated concern to parts of free trade negotiations and agreements between countries including United States-Mexico-Canada Agreement (USMCA) and Trans Pacific Partnership Agreement (TPPA). [11] Another article draws connections to the Voice referendum in Australia and the 2023 New Zealand election campaign, [12] and another on the negative outcomes from the stereotype of Māori people as a 'warrior race'. [13]
Racism is an economic project. The idea that one group has a right to claim domination over another — based on supremacy of genes, skin colour, ethnicity or similar characteristics — was never a mere intellectual exercise. From the very beginning, it’s been about the extraction of labour, resources and land from non-white people.
Tina Ngata,E-Tangata, Jul 30, 2023
In 2023 Ngata was the Activist in Residence with the Center for Culture-Centered Approach to Research & Evaluation (CARE) on anti-racism and in connection with Professor Mohan Dutta at Massey University (Manawatū campus). [14]
Anti-racist work Ngata has been involved in includes a public deputation to the Gisborne District Council in 2020 around the issue of statues related to Captain James Cook. [15] Ngata articulates the concept of 'ethical remembering' with regards to public monuments as not erasing history, but examining it in a different light. [16]
As a researcher Ngata has experience in Kaupapa Māori and quantitative Māori-centered research. Some of the work she has done has contributed to policy and planning documents for hapū and iwi, and she has developed programmes for freshwater and native forest monitoring. [17] On the East Cape in 2018 Ngata was involved in environmental monitoring to protect the Waiapu River including leading a series of workshops. [18] [19]
Ngata speaks at many events and conferences, including in 2018 at the National Aquarium of New Zealand, Napier; this talk was with Marcus Eriksen and Anna Cummins and was about plastic pollution in the Pacific Ocean. [20] Another in 2020 was a webinar called Environmental Racism and Te Tiriti o Waitangi, chaired by Catherine Delahunty and on a panel with Moea Armstrong and Tuhi Ao Bailey, part of a year long event Te Tiriti-based Futures + Anti-Racism 2020. [21] In 2021 Ngata was on a panel at a conference for leaders in mental health, addiction and disability called Celebrating Leadership – Courageous and Bold. [22]
Ngata has contributed to the place Matakaoa in the Gisborne region [23] to strengthen health and safety outcomes for the community through their COVID-19 response. These efforts won an award in 2022, Ngā Pou Whirinaki o te Tau – NZ Community of the Year award for 'excellence, innovation and aroha shown by whānau of Matakaoa in facing the dangers of COVID-19'. [23] [24] Immediately after Cyclone Gabrielle, Ngata and others rallied with a successful fundraising campaign for disaster response and preparedness for the impacted communities of Matakaoa, Tokomaru, Te Puia and Waipiro Bay. [25]
In 2022 Ngata collaborated with Terri Crawford to create a digital artwork called I am Hine that was part of Mana Moana Volume 2: Digital Ocean, an immersive web-based digital art experience. [26]
The Treaty of Waitangi, sometimes referred to as Te Tiriti, is a document of central importance to the history of New Zealand, its constitution, and its national mythos. It has played a major role in the treatment of the Māori people in New Zealand by successive governments and the wider population, something that has been especially prominent from the late 20th century. The treaty document is an agreement, not a treaty as recognised in international law. It was first signed on 6 February 1840 by Captain William Hobson as consul for the British Crown and by Māori chiefs from the North Island of New Zealand. The treaty's quasi-legal status satisfies the demands of biculturalism in contemporary New Zealand society. In general terms, it is interpreted today as having established a partnership between equals in a way the Crown likely did not intend it to in 1840. Specifically, the treaty is seen, first, as entitling Māori to enjoyment of land and of natural resources and, if that right were ever breached, to restitution. Second, the treaty's quasi-legal status has clouded the question of whether Māori had ceded sovereignty to the Crown in 1840, and if so, whether such sovereignty remains intact.
Māori politics is the politics of the Māori people, who were the original inhabitants of New Zealand and who are now the country's largest minority.
Claims and settlements under the Treaty of Waitangi have been a significant feature of New Zealand politics since the Treaty of Waitangi Act 1975 and the Waitangi Tribunal that was established by that act to hear claims. Successive governments have increasingly provided formal legal and political opportunity for Māori to seek redress for what are seen as breaches by the Crown of guarantees set out in the Treaty of Waitangi. While it has resulted in putting to rest a number of significant longstanding grievances, the process has been subject to criticisms including those who believe that the redress is insufficient to compensate for Māori losses. The settlements are typically seen as part of a broader Māori Renaissance.
Kura kaupapa Māori are Māori-language immersion schools in New Zealand, where the philosophy and practice reflect Māori cultural values with the aim of revitalising Māori language, knowledge and culture. Kura kaupapa Māori are established under the Education Act (1989). The term kaupapa Māori is used by Māori to mean any particular plan of action created by Māori to express Māori aspirations, values and principles.
The principles of the Treaty of Waitangi is a set of principles derived from, and interpreting, the Treaty of Waitangi, which was signed in New Zealand in 1840. The phrase "principles of the Treaty of Waitangi" was first used in the Treaty of Waitangi Act 1975, and the principles were codified in 1987. There is no final list and they are determined on a case-by-case basis. They include the three Ps: partnership, participation and protection of rangatiratanga. According to the law firm Chapman Tripp, the main principles are those of partnership, good faith, active protection, the need for compromise and the duty to consult.
Bridget Rosamund Williams is a New Zealand publisher and founder of two independent publishing companies: Port Nicholson Press and Bridget Williams Books.
Bridget Williams Books is a New Zealand book publisher, established in 1990 by Bridget Williams.
Hobson's Pledge is a lobby group in New Zealand that was formed in late September 2016 to oppose affirmative action for Māori people. It is led by conservative politician Don Brash. The group aims to redefine the position of Maori in New Zealand. This would include removing the Māori electorates, abolishing the Waitangi Tribunal, restricting tribal powers and "remove all references in law and in Government policy to Treaty 'partnership' and 'principles'".
Tina Makereti is a New Zealand novelist, essayist, and short story writer, editor and creative writing teacher. Her work has been widely published and she has been the recipient of writing residencies in New Zealand and overseas. Her book Once Upon a Time in Aotearoa won the inaugural fiction prize at the Ngā Kupu Ora Māori Book Awards in 2011, and Where the Rēkohu Bone Sings won the Ngā Kupu Ora Aotearoa Māori Book Award for Fiction in 2014.
Te Raukura O'Connell Rapira is a Māori and Irish campaigner, organiser and facilitator.They advocate for Indigenous land rights, Mana Motuhake, police and prison abolition, fully funded mental and sexual health services, LGBTQIA+ equality, the political power of young people and environmental justice.
Aroha Gaylene Harris is a Māori academic. As of 2020, Harris is an associate professor at the University of Auckland, specialising in Māori histories of policy and community development. She is also a member of the Waitangi Tribunal.
Tamatha-Kaye Erin Paul is a New Zealand activist and politician who is a Member of Parliament for Wellington Central. In 2018 she was the first Māori woman to be elected President of the Victoria University of Wellington Students' Association. Running as an independent Paul was elected to the Wellington City Council in 2019. She joined the Green Party of Aotearoa New Zealand ahead of the 2022 local elections.
Helen Pearse-Otene is a New Zealand playwright, actor and author.
Alana Marissa Lopesi is a New Zealand writer and critic. She has been published in multiple places in New Zealand and Australia, and has been an editor in chief at The Pantograph Punch. Her recent book Bloody Women is a series of essays which describes her experiences as a Samoan woman living in New Zealand.
Jessica Hutchings is a New Zealand researcher, author, and Ashtanga Yoga teacher. Hutchings' work is grounded in kaupapa Māori research within the subject areas of environmental and Indigenous studies.
Bonnie Jade Kake is a New Zealand Māori architectural designer of Ngāpuhi, Te Arawa and Whakatōhea iwi. She specialises in designing communities and housing based on a traditional model of living known as papakāinga.
Elizabeth Frances (Mitzi) Nairn (1942–2023) was an advocate for women's rights and an anti-racist worker in New Zealand. She spoke about Pākehā respecting Māori under Te Tiriti o Waitangi. She was a founding member of Auckland Committee on Racism and Discrimination (ACORD) and Tāmaki Treaty Workers, and part of setting up Project Waitangi/Network Waitangi.
Jen Margaret is a New Zealand Te Tiriti o Waitangi educator, researcher, and author on community and international development work. She founded Groundwork: Facilitating Change, an organisation to educate Pākehā about New Zealand history and Te Tiriti o Waitangi.
Veronica Makere Hupane Tawhai is a New Zealand academic and an associate professor at Massey University.
Fiona May Cram is a New Zealand social psychologist and researcher, of Ngāti Pāhauwera descent. In the 2019 Queen's Birthday Honours, Cram was appointed a Member of the Order of New Zealand, for services to Māori health and education.