The Titulus Crucis (Latin for "Title of the Cross") is a venerated piece of wood kept in the Church of Santa Croce in Gerusalemme in Rome which is claimed to be the titulus (title panel) of the True Cross on which Jesus Christ was crucified. [1] It is venerated by some Catholics as a relic associated with Jesus. Its authenticity is disputed, with some scholars confirming a plausible authenticity, [2] while others ignore [3] or consider it to be a medieval forgery. [4] Radiocarbon dating tests on the artifact have shown that it dates between 980 and 1146 AD. [5]
The board is made of walnut wood, 25 cm × 14 cm × 2.6 cm (9.8 in × 5.5 in × 1.0 in) and has a weight of 687 grams (1.515 lb). It is inscribed on one side with three lines, of which the first is mostly destroyed. The second line is written in Greek letters and reversed script, the third in Latin letters, also with reversed script. [6] The Latin reads Iesus Nazarenus Rex Iudaeorum ("Jesus the Nazarene King of the Jews"), [7] corresponding to John 19:19 [8] and the initials INRI. The Titulus Crucis is also mentioned in the Synoptics: in Mark 15:26 [9] (as the reason of the crucifixion), in Luke 23:38 [10] and in Matthew 27:37. [11]
Saint Helena, Roman Empress and mother of Emperor Constantine the Great, went on pilgrimage to the Holy Land and reportedly discovered the True Cross and many other relics which were donated to the church of Santa Croce in Gerusalemme ("Holy Cross in Jerusalem") which she had built in Rome about AD 325. Gherardo Caccianemici dal Orso was made cardinal priest of the church in 1124 and, some time before he became Pope Lucius II in 1144, he renovated the church and had the relic deposited in a box that bears his seal as a cardinal. [12] The box was apparently forgotten until 1 February 1492, when workers restoring a mosaic discovered it hidden behind a brick that was inscribed "Titulus Crucis". [12] Pedro González de Mendoza, Spanish cardinal priest of Santa Croce at the time, encouraged veneration of the rediscovered relic. [13]
Some Christian pilgrims who visited Jerusalem in the centuries between Helena and Pope Lucius reported seeing Christ's titulus there: Egeria reported that in AD 383 "A silver-gilt casket is brought in which is the holy wood of the Cross. The casket is opened and (the wood) is taken out, and both the wood of the Cross and the title are placed upon the table." [a] Antoninus of Piacenza in the 6th century described a titulus of "nut" wood with the inscription "Hic est rex Iudaeorum" ("Here is the king of the Jews"), corresponding to Luke 23:38. [15]
In 1997, the German author and historian Michael Hesemann investigated the relic. Hesemann presented the inscription of the title to seven experts on Hebrew, Greek and Latin palaeography: Gabriel Barkay of the Israel Antiquities Authority; Hanan Eshel, Ester Eshel and Leah Di Segni of the Hebrew University of Jerusalem; Israel Roll and Benjamin Isaac of the University of Tel Aviv and Carsten Peter Thiede of the Ben-Gurion University of the Negev. According to Hesemann, none of the consulted experts found any indication of medieval or late antique forged writing. They all dated the scripts to a timeframe between the 1st and the 3rd–4th centuries AD, with a majority of experts preferring—and none of them excluding—the 1st century. Hesemann concluded that it is very well possible that the writing on the Titulus Crucis is indeed authentic. [2] Carsten Peter Thiede suggested that the Titulus Crucis is likely to be identical to a genuine part of the True Cross, written by a Jewish scribe. He said that the order of the languages matches what is historically plausible, as it differs from the order found in the canonical New Testament—he surmises that if the relic were counterfeit, the forger would have directly copied the biblical text. [6] Joe Nickell refers to this argument as "trying to psychoanalyze the dead," saying that "Forgers—particularly of another era—may do something cleverer or dumber or simply different from what we would expect." [12]
In 2002, the Roma Tre University conducted radiocarbon dating tests on the artifact, and it was shown to have been made between 980 and 1146 AD. [b] [5] The Titulus Crucis recovered from the residence of Helena is therefore most likely a medieval artifact; the Italian classicist Maria Rigato discussed the possibility that it is a copy of a now-lost original. [16]
The Holy Lance, also known as the Spear of Longinus, the Spear of Destiny, or the Holy Spear, is alleged to be the lance that pierced the side of Jesus as he hung on the cross during his crucifixion. As with other instruments of the Passion, the lance is only briefly mentioned in the Christian Bible, but later became the subject of extrabiblical (Apocrypha) traditions in the medieval church. Relics purported to be the lance began to appear as early as the 6th century, originally in Jerusalem. By the Late Middle Ages, relics identified as the spearhead of the Holy Lance had been described throughout Europe. Several of these artifacts are still preserved to this day.
In religion, a relic is an object or article of religious significance from the past. It usually consists of the physical remains or personal effects of a saint or other person preserved for the purpose of veneration as a tangible memorial. Relics are an important aspect of some forms of Buddhism, Christianity, Islam, shamanism, and many other religions. Relic derives from the Latin reliquiae, meaning "remains", and a form of the Latin verb relinquere, to "leave behind, or abandon". A reliquary is a shrine that houses one or more religious relics.
The True Cross is said to be the real cross on which Jesus of Nazareth was crucified, according to Christian tradition.
The Holy Prepuce, or Holy Foreskin, is one of several relics attributed to Jesus, consisting of the foreskin removed during the circumcision of Jesus. At various points in history, a number of churches in Europe have claimed to possess the Prepuce, sometimes at the same time. Various miraculous powers have been ascribed to it.
A number of alleged relics associated with Jesus have been displayed throughout the history of Christianity. While some individuals believe in the authenticity of Jesus relics, others doubt their validity. For instance, the sixteenth-century philosopher Erasmus wrote about the proliferation of relics, and the number of buildings that could be constructed from wooden relics claimed to be from the crucifixion cross of Jesus. Similarly, at least thirty Holy Nails were venerated as relics across Europe in the early 20th century. Part of the relics are included in the so-called Arma Christi, or the Instruments of the Passion.
The Holy Sponge is one of the Instruments of the Passion of Jesus. It was dipped in vinegar, most likely posca, a regular beverage of Roman soldiers, and offered to Jesus to drink from during the Crucifixion, according to Matthew 27:48, Mark 15:36, and John 19:29.
According to the New Testament, a woven crown of thorns was placed on the head of Jesus during the events leading up to his crucifixion. It was one of the instruments of the Passion, employed by Jesus' captors both to cause him pain and to mock his claim of authority. It is mentioned in the gospels of Matthew, Mark and John, and is often alluded to by the early Church Fathers, such as Clement of Alexandria, Origen and others, along with being referenced in the apocryphal Gospel of Peter.
Carsten Peter Thiede OCF KStJ was a German archaeologist and New Testament scholar. He was also a member of PEN and appointed a Knight of Justice of the Order of St John. He taught as professor of New Testament times and history at the Staatsunabhängige Theologische Hochschule (STH) in Basel and at the Ben-Gurion University of the Negev in Beersheba, Israel. He often advanced theories that conflicted with the consensus of academic and theological scholarship.
Relics that are claimed to be the Holy Nails with which Jesus was crucified are objects of veneration among some Christians, particularly Roman Catholics and the Eastern Orthodox. In Christian symbolism and art, they figure among the Arma Christi or Instruments of the Passion, the objects associated with the Passion of Jesus. Like the other Instruments, the Holy Nails have become an object of veneration among many Christians and have been pictured in paintings.
The Holy Chalice, also known as the Holy Grail, is in some Christian traditions the vessel that Jesus used at the Last Supper to share his blood. The Synoptic Gospels refer to Jesus sharing a cup of wine with the Apostles, saying it was the covenant in his blood. The use of wine and chalice in the Eucharist in Christian churches is based on the Last Supper event. In the late 12th century, the author Robert de Boron associated the pre-existing story of the Holy Grail, a magical item from Arthurian literature, with the Holy Chalice. This association was continued in many subsequent Arthurian works, including the Lancelot-Grail (Vulgate) cycle, the Post-Vulgate Cycle, and Sir Thomas Malory's Le Morte d'Arthur. A cup kept in the Spanish Cathedral of Valencia has been identified since medieval times as the purported Holy Chalice used at the Last Supper.
The Feast of the Holy Cross, or Feast of the Cross, commemorates the cross used in the crucifixion of Jesus. In the Christian liturgical calendar, there are several different celebrations which honor and celebrate the cross used in the crucifixion. Unlike Good Friday, which is dedicated to the passion of Christ and the crucifixion, these feast days celebrate the Cross itself, as the sign of salvation. It is chiefly celebrated by Roman Catholics, Eastern Orthodox, Oriental Orthodox, Old Catholics, Lutherans and Anglicans, and to a lesser extent by Presbyterians, Methodists and Baptists. The most common day of commemoration is September 14th for Churches that use the Gregorian calendar and September 27th for Churches that use the Julian calendar, Ge'ez calendar, or Coptic calendar.
Arma Christi, or the Instruments of the Passion, are the objects associated with the Passion of Jesus Christ in Christian symbolism and art. They are seen as arms in the sense of heraldry, and also as the weapons Christ used to achieve his conquest over Satan. There is a group, at a maximum of about 20 items, which are frequently used in Christian art, especially in the Late Middle Ages. Typically they surround either a cross or a figure of Christ of the Man of Sorrows type, either placed around the composition, or held by angels.
The Basilica of Saint Praxedes, commonly known in Italian as Santa Prassede, is an early medieval titular church and minor basilica located near the papal basilica of Saint Mary Major, on Via di Santa Prassede, rione Monti in Rome, Italy. The current Cardinal Priest of Titulus Sancta Praxedis is Paul Poupard.
The Basilica of the Holy Cross in Jerusalem or Basilica di Santa Croce in Gerusalemme is a Catholic Minor basilica and titular church in rione Esquilino, Rome, Italy. It is one of the Seven Pilgrim Churches of Rome.
The Monastery of Santo Toribio de Liébana is a Roman Catholic monastery located in the district of Liébana, near Potes in Cantabria, Spain. Located in the Cantabrian Mountains in northern Spain, the monastery is one of the five places in Roman Catholicism, together with Rome, Jerusalem, Santiago de Compostela and Caravaca de la Cruz, that has the privilege of issuing perpetual indulgences.
Acheiropoieta — also called icons made without hands — are Christian icons which are said to have come into existence miraculously; not created by a human. Invariably these are images of Jesus or the Virgin Mary. The most notable examples that are credited by tradition among the faithful are, in the Eastern church, the Mandylion, also known as the Image of Edessa, and the Hodegetria, and several Russian icons, and in the West the Shroud of Turin, Veil of Veronica, Our Lady of Guadalupe, and the Manoppello Image. The term is also used of icons that are only regarded as normal human copies of a miraculously created original archetype.
Crucis may refer to :
The Holyrood or Holy Rood is a Christian relic alleged to be part of the True Cross on which Jesus died. The word derives from the Old English rood, meaning a pole and the cross, via Middle English, or the Scots haly ruid. Several relics venerated as part of the True Cross are known by this name, in England, Ireland and Scotland.
The Sandals of Jesus Christ were among the most important relics of the Catholic Church in the Middle Ages. They were donated to Prüm Abbey by Pepin the Short who received them from Pope Stephen II (752–757).
The Reliquary Cross is a late 10th-century Anglo-Saxon ivory figure of Christ, set on an earlier Ottonian cross to make a reliquary in the form of a crucifix. It is in the Victoria and Albert Museum (V&A) in London.