Tlatelolco is an archaeological excavation site in Mexico City, Mexico, where remains of the pre-Columbian city-state of the same name have been found. It is centered on the Plaza de las Tres Culturas. On one side of the square is this excavated Tlatelolco site, on a second is the oldest European school of higher learning in the Americas called the Colegio de Santa Cruz de Tlatelolco, and on the third stands a mid-20th-century modern office complex, formerly housing the Mexican Foreign Ministry, and since 2005 used as the Centro Cultural Universitario of UNAM (National University of Mexico). [1]
Tlatelolco was founded in 1338, thirteen years later than Tenochtitlan. At the main temple of Tlatelolco, archeologists recently discovered a pyramid within the visible temple; the pyramid is more than 700 years old. This indicates that the site is older than previously thought, according to the Instituto Nacional de Antropología e Historia (National Institute of Anthropology and History; INAH). Because this pyramid has design features similar to pyramids found in Tenayuca and Tenochtitlan, this site may prove to be the first mixed Aztec and Tlatelolca construction found in Mexico. [2]
In the archaeological area there are temples dedicated to Mexican deities such as Quetzalcoatl, Ehecatl and Huītzilōpōchtli. Prehispanic structures are mainly distributed to the south and north of the so-called Major Temple. Some of the most important identified buildings are:
Archaeological excavations and research have been able to explain why there were many childhood remains inside a particular temple in Tlatelolco.
Due to a famine and a serious outbreak of disease, which has not been clarified so far, “in the years 1454-1457 hundreds of children were sacrificed to the God Tlaloque (which is a group of gods with small bodies) in Tlatelolco”. [3] Ehecatl-Quetzalcoatl, the Aztec god of the wind, was considered one of the Tlaloque, and served as the power that blew obstacles from the way to give way to the rain. Rain nourishes the Earth and washes evil and disease. Interestingly, Tlaloque was also known to be the pattern of disease. Thus, the tlaloques are related to these two contrasting forces.
Osteopathological [4] and dental pathological tests [5] made of remains of children sacrificed in Tenochtitlan and Tlatelolco, many of them were children whose health conditions were poor to varying degrees. [3]
One theory of why children were chosen to be sacrificed in the ritual is that they were children who contracted the disease during the famine and were selected to supplant the dual powers of Tlaloque. It is also believed that because of their size, children were often selected to personify the small deities represented in Tlaloque figures. (De La Cruz, González‐Oliver et al, 524) [3]
The above is not the only theory that has been studied, as it has also been proposed that children were chosen as victims of sacrifices, because their youth provided them with purity to properly communicate with the gods and obtain their favor (López Austin 1984, Vol.1: 324). [6] In addition, Ehecatl-Quetzalcoatl was a male deity, and therefore it has been found a greater number of remains of men, as it was believed that the sacrificed men personified better the representation of the divine that women offered. (De La Cruz, González‐Oliver et al, 524) [3]
In Tlatelolco, the burials that have been found have demonstrated a great diversity in the form and customs with which the deceased were buried.
It has been found that they differ from each other in terms of the number and quality of the pieces that have been found in them. Ceramic objects consist mainly of dishes, crockery, pots and figurines. [7]
In the archaeological site and its surroundings a large number of children's burials have been found, in which researchers have found the widespread tradition of performing burials with ceramic objects that were most likely used as instruments of play by the deceased child, among the most common play objects that have been found are clay marbles, ceramic figures with animal shapes, and personal objects of the deceased such as vessels or small knives of obsidian. [7]
An interesting fact is the existence of offerings consisting of human bones. There are three burial sites representing three stages of life. In the first, a juvenile left radius for a child burial; an adult radius for an adult burial; and a more older, left, radius. [7]
On 10 February 2009, INAH archaeologists announced the discovery of a mass grave containing forty-nine human skeletons, laid out in neat lines on their backs, with their arms crossed and wrapped in maguey leaves. [8] The archaeologists located the skeletons in a 13-by-32-foot (four-by-10-meter) burial site as they took part in a search for a palace complex at the Tlatelolco site. The grave was determined to be from the period of the Spanish conquest. [9]
The remains found include those of forty-five young adults, two children, a teenager, and an elderly person wearing a ring that potentially signifies a higher status. [9] Most of the young men were tall, and several had broken bones that had healed, characteristics of warriors. [10]
The team expects to locate at least 50 additional bodies. [9] The grave contained evidence both of Aztec rituals, such as offerings of incense and animal sacrifice, and Spanish elements, such as buttons and a bit of glass. [10]
Salvador Guilliem, head of the site for the governmental archaeology institute, expressed his astonishment at the find:
"We were completely taken by surprise. We didn't expect to find this massive funeral complex." [9]
He said that it was likely that the indigenous people buried in this grave died while fighting the invading Spanish. They may also have died due to infectious diseases, such as the hemorrhagic fever epidemics in 1545 and 1576, which caused the deaths of a large proportion of the native population. [9] Susan Gillespie of the University of Florida suggested an alternative theory: that the men may have been held as prisoners by the Spanish for some time and executed later. [10]
The site differs from most other Spanish conquest-era graves in the area, because of the manner in which the bodies were buried. The burial was similar to those according to Christian customs of the time. This is in contrast to the thousands of graves found in other Aztec cities, where bodies were found en masse without ritual arrangement. [9] Guilliem added: "It is a mass grave, but they were very carefully buried." [9]
Since ancient times art has been a tool among peoples to document the cultural and political pulse of a society. In the case of Tlatelolco, there was a lot of movement and interaction among the indigenous peoples who occupied the region, thanks to this, the design in the ceramic artifacts reveals unique styles of some tribes or geographic regions that influenced the life of the Tlatelolcan society due to its importance as a commercial center and interchange between different cultures, and we can observe the evolution of ceramic utensils from the beginning of the city to the occupation by the Spanish colonizers.
"Chichimeca pottery was a precursor to Aztec and continued in the latter without radical changes of style, although of course some alterations arose over time. Clay vessels, decorated with a simple linear pattern of black color on a background color of leather, or orange show four distinct phases, called, by the places in which most specimens have been found, styles of Colhuacan, of Tenayuca, Tenochtitlan and Tlatelolco. Vaillant managed to determine his Chronology by means of a skilful combination.” [11]
Tenochtitlan's style began around 1400, that of Tlatelolco around 1450. In the first half of the 15th century, this Aztec pottery, in the strict sense, is mostly presented in Texcoco and the dependent towns of it, because this city was in those days in full apogee under the scepter of Nezahualcóyotl. Both styles were extended from this date throughout the valley of Mexico, which formed a political and cultural unit since the establishment of the tripartite League of Tenochtitlan-Texcoco-Tlatelolco, the same alliance that generated the evolution in ceramics that were manufactured in the region, until finally reaching a style in which the influence of Spanish models is clearly perceived. These examples show once again how the most insignificant and fragile part of man's cultural heritage can play an important role as a witness in the verification of historical facts and in supporting written traditions. [11]
Tenochtitlan, also known as Mexico-Tenochtitlan, was a large Mexican altepetl in what is now the historic center of Mexico City. The exact date of the founding of the city is unclear, but the date 13 March 1325 was chosen in 1925 to celebrate the 600th anniversary of the city. The city was built on an island in what was then Lake Texcoco in the Valley of Mexico. The city was the capital of the expanding Aztec Empire in the 15th century until it was captured by the Tlaxcaltec and the Spanish in 1521.
Tláloc is the god of rain in Aztec religion. He was also a deity of earthly fertility and water, worshipped as a giver of life and sustenance. This came to be due to many rituals, and sacrifices that were held in his name. He was feared, but not maliciously, for his power over hail, thunder, lightning, and even rain. He is also associated with caves, springs, and mountains, most specifically the sacred mountain where he was believed to reside. Cerro Tláloc is very important in understanding how rituals surrounding this deity played out. His followers were one of the oldest and most universal in ancient Mexico.
The Aztecs were a Mesoamerican culture that flourished in central Mexico in the post-classic period from 1300 to 1521. The Aztec people included different ethnic groups of central Mexico, particularly those groups who spoke the Nahuatl language and who dominated large parts of Mesoamerica from the 14th to the 16th centuries. Aztec culture was organized into city-states (altepetl), some of which joined to form alliances, political confederations, or empires. The Aztec Empire was a confederation of three city-states established in 1427: Tenochtitlan, city-state of the Mexica or Tenochca, Texcoco, and Tlacopan, previously part of the Tepanec empire, whose dominant power was Azcapotzalco. Although the term Aztecs is often narrowly restricted to the Mexica of Tenochtitlan, it is also broadly used to refer to Nahua polities or peoples of central Mexico in the prehispanic era, as well as the Spanish colonial era (1521–1821). The definitions of Aztec and Aztecs have long been the topic of scholarly discussion ever since German scientist Alexander von Humboldt established its common usage in the early 19th century.
In Aztec mythology, Xolotl was a god of fire and lightning. He was commonly depicted as a dog-headed man and was a soul-guide for the dead. He was also god of twins, monsters, death, misfortune, sickness, and deformities. Xolotl is the canine brother and twin of Quetzalcoatl, the pair being sons of the virgin Chimalma. He is the dark personification of Venus, the evening star, and was associated with heavenly fire. The axolotl is named after him.
Huitzilopochtli is the solar and war deity of sacrifice in Aztec religion. He was also the patron god of the Aztecs and their capital city, Tenochtitlan. He wielded Xiuhcoatl, the fire serpent, as a weapon, thus also associating Huitzilopochtli with fire.
Cempoala or Zempoala is an important Mesoamerican archaeological site located in the municipality of Úrsulo Galván in the Mexican state of Veracruz. The site was inhabited mainly by Totonacs, Chinantecas and Zapotecs. It was one of the most important Totonac settlements during the postclassical Mesoamerican period and the capital of the kingdom of Totonacapan. It is located one kilometer from the shore of the Actopan River and six kilometres from the coast.
Mesoamerican pyramids form a prominent part of ancient Mesoamerican architecture. Although similar in some ways to Egyptian pyramids, these New World structures have flat tops and stairs ascending their faces, more similar to ancient Mesopotamian Ziggurats. The largest pyramid in the world by volume is the Great Pyramid of Cholula, in the east-central Mexican state of Puebla. The builders of certain classic Mesoamerican pyramids have decorated them copiously with stories about the Hero Twins, the feathered serpent Quetzalcoatl, Mesoamerican creation myths, ritualistic sacrifice, etc. written in the form of Maya script on the rises of the steps of the pyramids, on the walls, and on the sculptures contained within.
The Templo Mayor was the main temple of the Mexica people in their capital city of Tenochtitlan, which is now Mexico City. Its architectural style belongs to the late Postclassic period of Mesoamerica. The temple was called Huēyi Teōcalli in the Nahuatl language. It was dedicated simultaneously to Huitzilopochtli, god of war, and Tlaloc, god of rain and agriculture, each of which had a shrine at the top of the pyramid with separate staircases. The central spire was devoted to Quetzalcoatl in his form as the wind god, Ehecatl. The temple devoted to Huitzilopochtli and Tlaloc, measuring approximately 100 by 80 m at its base, dominated the Sacred Precinct. Construction of the first temple began sometime after 1325, and it was rebuilt six times. The temple was almost totally destroyed by the Spanish in 1521, and the Mexico City Metropolitan Cathedral was built in its place.
The practice of human sacrifice in pre-Colombian cultures, in particular Mesoamerican and South American cultures, is well documented both in the archaeological records and in written sources. The exact ideologies behind child sacrifice in different pre-Colombian cultures are unknown but it is often thought to have been performed to placate certain gods.
The Aztec religion is a polytheistic and monistic pantheism in which the Nahua concept of teotl was construed as the supreme god Ometeotl, as well as a diverse pantheon of lesser gods and manifestations of nature. The popular religion tended to embrace the mythological and polytheistic aspects, and the Aztec Empire's state religion sponsored both the monism of the upper classes and the popular heterodoxies.
Mesoamerican architecture is the set of architectural traditions produced by pre-Columbian cultures and civilizations of Mesoamerica, traditions which are best known in the form of public, ceremonial and urban monumental buildings and structures. The distinctive features of Mesoamerican architecture encompass a number of different regional and historical styles, which however are significantly interrelated. These styles developed throughout the different phases of Mesoamerican history as a result of the intensive cultural exchange between the different cultures of the Mesoamerican culture area through thousands of years. Mesoamerican architecture is mostly noted for its pyramids, which are the largest such structures outside of Ancient Egypt.
Calixtlahuaca is a Postclassic period Mesoamerican archaeological site, located near the present-day city of Toluca in the State of Mexico. Known originally as "Matlatzinco", this urban settlement was a powerful capital whose kings controlled a large territory in the Toluca Valley.
Aztec architecture is a late form of Mesoamerican architecture developed by the Aztec civilization. Much of what is known about this style of architecture comes from the structures that are still standing. These structures have survived for several centuries because of the strong materials used and the skill of the builders. Most civic architecture was concentrated in the center of Aztec cities. However, many cities had smaller supplemental ceremonial areas.
The Mexica are a Nahuatl-speaking people of the Valley of Mexico who were the rulers of the Triple Alliance, more commonly referred to as the Aztec Empire. The Mexica established Tenochtitlan, a settlement on an island in Lake Texcoco, in 1325. A dissident group in Tenochtitlan separated and founded the settlement of Tlatelolco with its own dynastic lineage. In 1521, their empire was overthrown by an alliance of Spanish conquistadors and rival indigenous nations, most prominently the Tlaxcaltecs. The Mexica were subjugated under the Spanish Empire for 300 years, until the Mexican War of Independence overthrew Spanish dominion in 1821. In the 21st century, the government of Mexico broadly classifies all Nahuatl-speaking peoples as Nahuas, making the number of Mexica people living in Mexico difficult to estimate.
Tlatelolco was a pre-Columbian altepetl, or city-state, in the Valley of Mexico. Its inhabitants, known as the Tlatelolca, were part of the Mexica, a Nahuatl-speaking people who arrived in what is now central Mexico in the 13th century. The Mexica settled on an island in Lake Texcoco and founded the altepetl of Mexico-Tenochtitlan on the southern portion of the island. In 1337, a group of dissident Mexica broke away from the Tenochca leadership in Tenochtitlan and founded Mexico-Tlatelolco on the northern portion of the island. Tenochtitlan was closely tied with its sister city, which was largely dependent on the market of Tlatelolco, the most important site of commerce in the area.
Acatitlan is an archeological zone of the early Aztec culture located in the town of Santa Cecilia, in the municipality of Tlalnepantla de Baz in the State of Mexico, about 10 km northwest of Mexico City. In pre-Columbian times, it was located on the northwest shore of the great Lake Texcoco.
Tenayuca is a pre-Columbian Mesoamerican archaeological site in the Valley of Mexico. In the Postclassic period of Mesoamerican chronology, Tenayuca was a settlement on the former shoreline of the western arm of Lake Texcoco. It was located approximately 10 kilometres (6.2 mi) to the northwest of Tenochtitlan.
Quetzalcoatl is a deity in Aztec culture and literature. Among the Aztecs, he was related to wind, Venus, Sun, merchants, arts, crafts, knowledge, and learning. He was also the patron god of the Aztec priesthood. He was one of several important gods in the Aztec pantheon, along with the gods Tlaloc, Tezcatlipoca and Huitzilopochtli. The two other gods represented by the planet Venus are Tlaloc and Xolotl.
Teopanzolco is an Aztec archaeological site in the Mexican state of Morelos. Due to urban growth, it now lies within the modern city of Cuernavaca. Most of the visible remains date from the Middle to Late Postclassic Period (1300-1521).
Ixcateopan is an archaeological site located in the town and municipality of Ixcateopan de Cuauhtémoc, 36 kilometers from Taxco, in the isolated and rugged mountains of the northern part of the Mexican state of Guerrero.
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