Toby Green is a British historian who is a Professor of Precolonial and Lusophone African History and Culture at King's College London. He obtained his Doctor of Philosophy in African studies at the University of Birmingham. He is Chair of the Fontes Historiae Africanae Committee of the British Academy, and has written extensively about African early modern history and colonial African slavery, mainly focussed on slavery in the Portuguese colonies.
He has also written on the Spanish Inquisition. [1] Green disagrees with the notion of a Black Legend of the Spanish Inquisition and often quotes sixteenth-century sources regarding the institution's abuse of power in Latin America, and is often cited regarding this subject. He has other publications regarding the issues of religious prosecution and oppression in Africa and other European colonies. His interests are slavery in the Atlantic and cultural and economic links between America and Africa. [2]
His book A Fistful of Shells won the 2019 Nayef Al-Rodhan Prize for Global Cultural Understanding [3] and was shortlisted for the 2020 Wolfson History Prize. [4]
Green addresses the Spanish Inquisition mainly through Hispano-American sources. He notes that the great unchecked power given to inquisitors meant that they were "widely seen as above the law" [5] and sometimes had motives for imprisoning and sometimes executing alleged offenders other than for the purpose of punishing religious nonconformity, mainly in Iberoamerica. [5] [6] [7]
Green, T. 28 Sep 2017 In : Journal of Global Slavery. 2, p. 310-336
A Fistful of Shells by Toby Green review – the west African slave trade - The Guardian
What heart of darkness? Busting myths about West African history - The Telegraph
Slavery is the ownership of a person as property, especially in regards to their labor. Slavery typically involves compulsory work with the slave's location of work and residence dictated by the party that holds them in bondage. Enslavement is the placement of a person into slavery.
The Atlantic slave trade or transatlantic slave trade involved the transportation by slave traders of enslaved African people, mainly to the Americas. The outfitted European slave ships of the slave trade regularly used the triangular trade route and its Middle Passage, and existed from the 16th to the 19th centuries. The vast majority of those who were transported in the transatlantic slave trade were people from Central and West Africa who had been sold by West African slave traders to mainly Portuguese, British, Spanish, Dutch, and French slave traders. while others had been captured directly by the slave traders in coastal raids; European slave traders gathered and imprisoned the enslaved at forts on the African coast and then brought them to the Americas. Except for the Portuguese, European slave traders generally did not participate in the raids because life expectancy for Europeans in sub-Saharan Africa was less than one year during the period of the slave trade.
The Mandinka or Malinke are a West African ethnic group primarily found in southern Mali, the Gambia and eastern Guinea. Numbering about 11 million, they are the largest subgroup of the Mandé peoples and one of the largest ethnic-linguistic groups in Africa. They speak the Manding languages in the Mande language family and a lingua franca in much of West Africa. The majority of Mandinka adhere to Islam. They are predominantly subsistence farmers and live in rural villages. Their largest urban center is Bamako, the capital of Mali.
The Asiento de Negros was a monopoly contract between the Spanish Crown and various merchants for the right to provide African slaves to colonies in the Spanish Americas. The Spanish Empire rarely engaged in the trans-Atlantic slave trade directly from Africa itself, choosing instead to contract out the importation to foreign merchants from nations more prominent in that part of the world; typically Portuguese and Genoese, but later the Dutch, French, and British. The Asiento did not concern French or British Caribbean but Spanish America.
The Royal African Company (RAC) was an English trading company established in 1660 by the House of Stuart and City of London merchants to trade along the West African coast. It was overseen by the Duke of York, the brother of Charles II of England; the RAC was founded after Charles II ascended to the English throne in the 1660 Stuart Restoration, and he granted it a monopoly on all English trade with Africa. While the company's original purpose was to trade for gold in the Gambia River, as Prince Rupert of the Rhine had identified gold deposits in the region during the Interregnum, the RAC quickly began trading in slaves, which became its largest commodity.
The Slave Coast is a historical name formerly used for that part of coastal West Africa along the Bight of Biafra and the Bight of Benin that is located between the Volta River and the Lagos Lagoon. The name is derived from the region's history as a major source of African people sold into slavery during the Atlantic slave trade from the early 16th century to the late 19th century.
Hazel Vivian Carby is Professor Emerita of African American Studies and of American Studies. She served as Charles C. and Dorathea S. Dilley Professor of African American Studies and American Studies at Yale University.
Slavery in the British and French Caribbean refers to slavery in the parts of the Caribbean dominated by France or the British Empire.
Bitòn Coulibaly (1689?–1755), also known as Mamary Coulibaly, founded the Bambara Empire in what is now Mali's Ségou Region and Mopti Region.
Ngolo Diarra was faama of the Bambara Empire from 1766 to 1790.
The West Africa Squadron, also known as the Preventative Squadron, was a squadron of the British Royal Navy whose goal was to suppress the Atlantic slave trade by patrolling the coast of West Africa. Formed in 1808 after the British Parliament passed the Slave Trade Act 1807 and based out of Portsmouth, England, it remained an independent command until 1856 and then again from 1866 to 1867.
The Tribunal of the Holy Office of the Inquisition, commonly known as the Spanish Inquisition, was established in 1478 by the Catholic Monarchs, King Ferdinand II of Aragon and Queen Isabella I of Castile. It began toward the end of the Reconquista and was intended to maintain Catholic orthodoxy in their kingdoms and to replace the Medieval Inquisition, which was under papal control. It became the most substantive of the three different manifestations of the wider Catholic Inquisition, along with the Roman Inquisition and the Portuguese Inquisition. The "Spanish Inquisition" may be defined broadly as operating in Spain and in all Spanish colonies and territories, which included the Canary Islands, the Kingdom of Naples, and all Spanish possessions in North America and South America. According to modern estimates, around 150,000 people were prosecuted for various offences during the three-century duration of the Spanish Inquisition, of whom between 3,000 and 5,000 were executed, approximately 2.7 percent of all cases. The Inquisition, however, since the creation of the American courts, has never had jurisdiction over the Indians. The King of Spain ordered "that the inquisitors should never proceed against the Indians, but against the old Christians and their descendants and other persons against whom in these kingdoms of Spain it is customary to proceed".
Slavery has historically been widespread in Africa. Systems of servitude and slavery were common in parts of Africa in ancient times, as they were in much of the rest of the ancient world. When the trans-Saharan slave trade, Indian Ocean slave trade and Atlantic slave trade began, many of the pre-existing local African slave systems began supplying captives for slave markets outside Africa. Slavery in contemporary Africa is still practiced despite it being illegal.
The Yoruba people contributed significant cultural and economic influence upon the Atlantic slave trade during its run from approximately 1400 until 1900 CE.
Manuel Barcia is Chair of Global History at the University of Leeds, in the United Kingdom.
The Battle of Mbandi Kasi was a military engagement between forces of Portuguese Angola and the Kingdom of Kongo during their first armed conflict which spanned from 1622 to 1623. The battle, while not widely reported by the Portuguese, was recorded in correspondence between the Kongolese and their Dutch allies. The battle marked the turn of the short war in the favor of Kongo and led to the ouster of the Portuguese governor of Luanda and the return of Kongolese subjects taken as slaves in earlier campaigns.
Manuel Rodrigues de Lamego was a Portuguese-born merchant and slave trader active in Europe, Africa, Asia and the Americas. Rodrigues de Lamego was a Marrano. He was contracted by the Spanish Empire with an official asiento to provide their colonies in the Spanish Americas with African slaves from 1 April 1623 to 25 September 1631. During this time, he was the Contratodore for the Atlantic slave trade in Angola's Portuguese West African territory. Contrary to his predecessor as asiento holder, António Fernandes de Elvas, he was not the Contratodore for Cape Verde and Guinea. After his tenure, he was succeeded as asiento holder by Melchor Gómez Angel and Cristóvão Mendes de Sousa, while he was succeeded as Contratodore for Angola by Henrique Gomes da Costa.
Manuel Batista Perez was a Spanish-born merchant, and multi-millionaire active in Africa, Europe, the Americas and Asia. Though Spanish, Manuel called himself Portuguese because Spanish New Christians were not allowed in the New World. Perez became extremely wealthy, according to the Jewish Encyclopedia, Perez amassed a fortune which would have been the equivalent of $1,000,000 in 1906 Perez moved to Lima with his wife and three children. He was sent with a large sum to invest for his brothers-in-law back in Spain. He was born to a Marrano family, that is to say a Sephardic Jew whose family outwardly conformed to Catholicism for socio-political reasons, but privately practiced Judaism.
The British Academy Book Prize for Global Cultural Understanding is a prize granted by the British Academy for "outstanding scholarly contributions to global cultural understanding". The prize is £25,000.
Miranda Clare Kaufmann is a British historian, journalist and educator, whose work has focused on Black British history. She is the author of the 2017 book Black Tudors: The Untold Story, which was shortlisted for the 2018 Nayef Al-Rodhan Prize and the Wolfson History Prize. She is a senior research fellow at the Institute of Commonwealth Studies, where since 2014 she has co-convened the workshop series "What's Happening in Black British History?" with Michael Ohajuru.