Author | Valerie Sinason |
---|---|
Country | United Kingdom |
Language | English |
Subject | satanic ritual abuse |
Genre | Non-fiction |
Publisher | Routledge |
Publication date | 1994 |
Pages | 336 |
ISBN | 0-415-10543-9 |
Treating Survivors of Satanist Abuse is a collection of essays edited by Valerie Sinason addressing the treatment of those who allege they are survivors of Satanic ritual abuse (a phenomenon generally considered a moral panic by most scholars). The book discusses the definitions, alleged history, scepticism about the phenomenon and ethical issues related to treating individuals reporting satanic ritual abuse. The book has been criticized by Ralph Underwager for being unscientific, defending a dubious concept with a complete lack of skepticism, possessing the veneer of science without any substance and for promoting unethical treatment practices.
Publication of the book was chosen to preempt a report by Jean LaFontaine, [1] which had concluded there was no basis to allegations of Satanic ritual abuse in England. [2]
The book has been reviewed by the International Journal of Psycho-Analysis. [3] The British Journal of Psychotherapy gave the book a positive review. [4]
A review by Ralph Underwager cites the book as an example of the ability of the nonsense humans are capable of convincing themselves of. All contributors are solidly committed to the reality of the phenomenon with minimal skepticism and no evidence. The therapeutic treatments recommended are described as lacking empirical proof and critical analysis, with a veneer of science consisting of a "pastiche" of research and opinions from believers. Ultimately however, they all rely on a series of logical fallacies, clinical judgement and intuition without proof and minimal awareness of the scientific method. Underwager also questions the ethics of the use of these techniques when they are unproven, have high potential for iatrogenic damage, and dubious ties to reality. Underwager does state that it is the best of a mediocre series of books addressing the topic, bringing together all the myriad flaws that comprise belief in satanic ritual abuse, and its appearance as a scholarly volume could fool a person with a lack of understanding of rational thought and logic. [5]
A comment in The Times points out that despite the book claiming a large number of sacrificial victims and animals, no proof has been found (with cannibalism as an explanation), no missing persons reported, no discovery of the elaborate materials reported in the rituals, no medical records of the mutilations endured by the alleged cult members, and no confessions by an apparently large number of witnesses. It also pointed out that reports in the book were from suggestible children and adults who were "helped" with their memories through hypnosis. [6]
Gareth Medway, writing about the book, pointed out that the cases cited by Sinason to support the existence of ritual abuse, aren't particularly compelling, and offers alternative reasons than actual abuse to explain the allegations. Medway also criticizes her sources as not inspiring confidence. [1]
Jean LaFontaine states that Sinason portrays the book as the first clinical, rather than research review of the topic. LaFontaine's opinion is that the book reads more like a rallying of supporters. [2]
Satanism refers to a group of religious, ideological and/or philosophical beliefs based on Satan – particularly the worship or veneration of him. Satan is a figure of the devil in Christian belief, a fallen angel and leader of the devils who tempts humans into sin. For many centuries the term was used by various Christian groups as an accusation against ideological opponents. Actually self-identified Satanism is recent, and is thought to have begun with the founding of the Church of Satan by Anton LaVey in the United States in 1966 – that "church" being an atheistic group that does not believe in a literal Satan. Sharing "historical connections and family resemblances" with Satanism, and sometimes overlapping with it, are paganism, ceremonial magic, and "other dark entities such as Set, Lilith, Hecate, and Chaos", from the occult and the 'Left Hand Path milieu.'
The Church of Satan (CoS) is a religious organization dedicated to the religion of Satanism as defined by Anton Szandor LaVey. Founded in San Francisco in 1966, by LaVey, it is considered the "oldest satanic religion in continual existence", and more importantly the most influential, inspiring "numerous imitator and breakaway groups". According to the Church, Satanism has been "codified" as "a religion and philosophy" by LaVey and his church.
The Satanic panic is a moral panic consisting of over 12,000 unsubstantiated cases of Satanic ritual abuse starting in the United States in the 1980s, spreading throughout many parts of the world by the late 1990s, and persisting today. The panic originated in 1980 with the publication of Michelle Remembers, a book co-written by Canadian psychiatrist Lawrence Pazder and his patient, Michelle Smith, which used the discredited practice of recovered-memory therapy to make sweeping lurid claims about satanic ritual abuse involving Smith. The allegations, which arose afterward throughout much of the United States, involved reports of physical and sexual abuse of people in the context of occult or Satanic rituals. In its most extreme form, allegations involve a conspiracy of a global Satanic cult that includes the wealthy and elite in which children are abducted or bred for human sacrifices, pornography, and prostitution.
Anton Szandor LaVey was an American author, musician, and Satanist. He was the founder of the Church of Satan and the religion of Satanism. He authored several books, including The Satanic Bible, The Satanic Rituals, The Satanic Witch, The Devil's Notebook, and Satan Speaks! In addition, he released three albums, including The Satanic Mass, Satan Takes a Holiday, and Strange Music. He played a minor on-screen role and served as technical advisor for the 1975 film The Devil's Rain and served as host and narrator for Nick Bougas' 1989 mondo film Death Scenes.
Lawrence Pazder was a Canadian psychiatrist and author. Pazder wrote the discredited biography, Michelle Remembers, published in 1980, with his patient Michelle Smith, which claimed to detail satanic ritual abuse.
LaVeyan Satanism is the name given to the form of Satanism promoted by American occultist and author Anton LaVey (1930-1997). LaVey founded the Church of Satan (CoS) in 1966 in San Francisco. Although LaVey is thought to have had more impact with his Satanic aesthetics of "colourful rituals" and "scandalous clothes" that created a "gigantic media circus", he also promoted his ideas in writings, such as The Satanic Bible. LaVeyan Satanism has been classified as a new religious movement and a form of Western esotericism by scholars of religion. LaVey's ideas have been said to weave "together an eclectic range of thinkers and tropes", combining "humanism, hedonism, aspects of pop psychology and the human potential movement", along with "a lot of showmanship", but also to be "contradictory". His ideas were heavily influenced by the ideas and writings of Friedrich Nietzsche, Ayn Rand and Arthur Desmond.
Michelle Remembers is a discredited 1980 book co-written by Canadian psychiatrist Lawrence Pazder and his psychiatric patient Michelle Smith. A best-seller, Michelle Remembers relied on the discredited practice of recovered-memory therapy to make sweeping, lurid claims about Satanic ritual abuse involving Smith, which contributed to the rise of the Satanic panic in the 1980s. While the book presents its claims as fact, and was extensively marketed on that basis at the time, no evidence was provided; all investigations into the book failed to corroborate any of its claims, with investigators describing its content as being primarily based on elements of popular culture and fiction that were popular at the time when it was written.
The Courage to Heal: A Guide for Women Survivors of Child Sexual Abuse is a self-help book by poet Ellen Bass and Laura Davis that focuses on recovery from child sexual abuse and has been called "controversial and polarizing".
Richard Noll is an American clinical psychologist and historian of medicine. He has published on the history of psychiatry, including two critical volumes on the life and work of Carl Gustav Jung, books and articles on the history of dementia praecox and schizophrenia, and on anthropology on shamanism. His books and articles have been translated into fifteen foreign languages and he has delivered invited presentations in nineteen countries on six continents.
Theistic Satanism, otherwise referred to as religious Satanism, spiritual Satanism, or traditional Satanism, is an umbrella term for religious groups that consider Satan, the Devil, to objectively exist as a deity, supernatural entity, or spiritual being worthy of worship or reverence, whom individuals may contact and convene with, in contrast to the atheistic archetype, metaphor, or symbol found in LaVeyan Satanism. Organizations who uphold theistic Satanist beliefs most often have few adherents, are loosely affiliated or constitute themselves as independent groups and cabals, which have largely self-marginalized. Another prominent characteristic of theistic Satanism is the use of various types of magic. Most theistic Satanist groups exist in relatively new models and ideologies, many of which are independent of the Abrahamic religions.
The False Memory Syndrome Foundation (FMSF) was a nonprofit organization founded in 1992 and dissolved in late 2019.
A false allegation of child sexual abuse is an accusation against one or more individuals claiming that they committed child sexual abuse when no abuse has been committed by the accused. Such accusations can be brought by the alleged victim, or by another person on the alleged victim’s behalf. Studies on the rate of recorded child abuse allegations in the 1990s suggested that the overall rate of false accusations at that time was approximately 10%.
Greater and lesser magic, within LaVeyan Satanism, designate types of beliefs with the term greater magic applying to ritual practice meant as psychodramatic catharsis to focus one's emotions for a specific purpose and lesser magic applied to the practice of manipulation by means of applied psychology and glamour to bend an individual or situation to one's will.
The Satanic panic in Utah is part of a broader moral panic that began in the 1980s as children in the United States, subjected to coercive interviewing techniques at the hands of zealous social workers, made unsubstantiated allegations of bizarre Satanic rituals and horrific sexual and physical abuse at the hands of day care workers. As the decade unfolded, clients of believing therapists began to make similar allegations, which are now generally seen as confabulations caused by iatrogenic therapeutic techniques such as hypnosis and automatic writing rather than the discovery of repressed memories. Despite the similarities between the allegations of adults and children, investigations produced only circumstantial, and in many cases contradictory evidence of the patients' disclosures. The court cases surrounding satanic ritual abuse (SRA) allegations were among the most expensive and lengthy in history and produced no convictions or convictions based solely on the testimony of children that were frequently overturned or dismissed upon appeal.
Religious abuse is abuse administered through religion, including harassment or humiliation that may result in psychological trauma. Religious abuse may also include the misuse of religion for selfish, secular, or ideological ends, such as the abuse of a clerical position.
Ralph Charles Underwager was an American minister and psychologist who rose to prominence as a defense witness for adults accused of child sexual abuse in the 1980s and 1990s. Until his death in 2003, he was the director of the Institute for Psychological Therapies, which he founded in 1974. He was also a founder of Victims of Child Abuse Laws (VOCAL), a lobby group which represented the interests of parents whose children had been removed from their care by social services following abuse allegations. He was a founding member of the False Memory Syndrome Foundation. He was also accused of being a supporter of pedophilia because of controversial statements he made, including those in an interview to Paidika: The Journal of Paedophilia.
Cult and Ritual Abuse: Its History, Anthropology, and Recent Discovery in Contemporary America is a book written by James Randall Noblitt and Pamela Sue Perskin exploring the phenomenon of satanic ritual abuse (SRA). The authors argue that some allegations of intergenerational, ritualized abuse cults are supported by evidence, contrary to most scholars of the subject who regard satanic ritual abuse as a moral panic with no factual basis. Noblitt, a clinical psychologist, is Director of the Center for Counseling and Psychological Services in Dallas, Texas. Perskin is the executive director of the International Council on Cultism and Ritual Trauma and a lecturer on child abuse.
Speak of the Devil: Tales of Satanic Abuse in Contemporary England is a scholarly book by J. S. La Fontaine published in 1998 that discusses her investigation of allegations of satanic ritual abuse made in the United Kingdom. The book documents a detailed investigation of the accounts of children during a wave of allegations of satanic ritual abuse, as well as the processes within the social work profession that supported the allegations despite a lack of evidence.
Valerie Sinason is a British poet, writer, psychoanalyst and psychotherapist who is known for promoting the idea that people with a developmental disability can benefit from psychoanalysis and also that satanic ritual abuse is widely practiced in the UK. She ran the workshop dealing with intellectual disability at the Tavistock Clinic for twenty years and also worked for 16 years as a consultant research psychotherapist at St George's Hospital Medical School. She is a Trustee of the Institute for Psychotherapy and Disability.