Trivikrama Panditacharya | |
|---|---|
| Personal | |
| Born | 1258 |
| Died | 1320 |
| Religion | Hinduism |
| Children | Narayana Panditacharya |
| Parent |
|
| Philosophy | Dvaita Vedanta |
| Religious career | |
| Guru | Madhvacharya |
| Literary works | Vayu Stuti, Vishnu Stuti, Tithinirnaya, Narasimha Stuti and Madhwa Stotra [1] |
Sri Trivikrama Panditacharya (c.1258 - c.1320), was an Indian scholar and one of the disciples of Sri Madhvacharya, the great Dvaita philosopher. [2] He composed the Vayu Stuti, one of the most famous Stotras in the Madhva tradition. [1]
Sri Trivikrama Panditacharya's biographical account is also given with considerable detail by his son Sri Narayana Panditacharya in Sri MadhwaVijaya. Sri Trvivikrama Panditacharya's father was Sri Subramanya Panditacharya. [1]
Sri Trivikrama Panditacharya was a scholar even in his young days and even before he was converted as a Madhwa he had written a Sanskrit mahakavya called "Ushaharana" mahakavya. [3]
Sri Trivikrama Panditacharya was the teacher of the King of Kasaragod called Jayasimha. Once when Sri Madhvacharya visited Kasaragod, he challenged Sri Madhva to a debate, as he believed in the Advaita tradition. [1] The debate lasted for 7–8 days and in the end, he accepted Sri Madhva's philosophy and became his disciple. He also composed a book called Tatva pradeepika, which is a commentary of Sri Madhvacharya's Brahma Sutra Bhashya. [1]
Sri Trivikrama Panditacharya's son, Narayana Panditacharya, composed the famous Madhwavijaya, the biography of Sri Madhvacharya. [2]
Trikirama Pandita composed a kaavya 'Ushaharana' in his teenage. There have been others works accredited to Panditacharya, of which a book called Tattvapradeepa, which is a commentary of Sri Madhvacharya's Brahma Sutra Bhashya and Vayu Stuti are most notable. [1] The attributed works are: [1]
Brindavana of Sri Trivikrama Panditacharya is located at Kavu Mutt near Kudlu in Kerala (near Kasaragod town in Kerala - Around 60 km from Mangalore City)
Dvaita Vedanta ;, is a sub-school in the Vedanta tradition of Hindu philosophy. The term Tattvavada literally means "arguments from a realist viewpoint". The Tattvavada (Dvaita) Vedanta sub-school was founded by the 13th-century Indian philosopher-saint Madhvacharya. Madhvacharya believed in three entities: God, jiva (soul), and jada. The Dvaita Vedanta school believes that God and the individual souls (jīvātman) exist as independent realities, and these are distinct, being said that Vishnu (Narayana) is independent (svatantra), and souls are dependent (paratantra) on him.
Madhvāchārya, and also known as Purna Prajna and Ānanda Tīrtha, was an Indian philosopher, theologian and the chief proponent of the Dvaita (dualism) school of Vedanta. Madhva called his philosophy Tattvavāda meaning "arguments from a realist viewpoint".
Narahari Tirtha was a Dvaita philosopher, scholar, statesman and one of the disciples of Madhvacharya. He is considered to be the progenitor of the Haridasa movement along with Sripadaraja. Though only two of his scholarly works are extant, they are characterised by their verbosity and lack of digressions. A few songs of his survive under the pen name Raghukulatilaka. As a minister of considerable influence to the Eastern Ganga rulers and later as the pontiff of Madhvacharya mutt, Narahari converted the Simhachalam temple into an educational establishment of renown and a religious centre for Vaishnavism.
Bannanje Govindacharya was an Indian philosopher and Sanskrit scholar versed in Veda Bhashya, Upanishad Bhashya, Mahabharata, Puranas and Ramayana. He wrote Bhashyas (commentaries) on Veda Suktas, Upanishads, ShataRudriya, Brahma Sutra Bhashya, Gita Bhashya and was an orator. He was awarded the Padma Shri by the Government of India in 2009.
Sumadhva Vijaya, is a biographical work of the Dvaita philosopher Sri Madhvacharya. It is authored by Sri Narayana Panditacharya, who was the son of Sri Trivikrama Panditacharya, one of the direct disciples of Madhvacharya. Sri Trivikrama Panditacharya was a famous advaita exponent of his time and converted himself to the Madhva faith after disputation with Sri Madhvacharya himself for 7–8 days in Kasargod of Kerala. He is also the author of the famous "Vayu Stuti" which is recited by all devote Madhvas, daily, till date.
Sri Narayana Panditacharya, is an Indian scholar and philosopher in the Dvaita Vedānta tradition. He was the youngest son of Trivikrama Panditacharya, one of the direct disciples of Sri Madhva He is the author of Sri Madhva Vijaya, a metrical biography of the rejuvenator of the Dvaita school of philosophy, Sri Madhvacharya. Indologist B. N. K. Sharma writes, "Narayana has earned a lasting fame for himself by his great metrical biography of Madhva".
Over the years, there have been many philosophers, writers and other literary figures who have contributed to the Dvaita school of thought, founded by Sri Madhvacharya.
Sadh Vaishnavism, , is a denomination within the Vaishnavism—Bhagavata tradition of Hinduism. Sadh Vaishnavism was founded by thirteenth century philosopher-saint Madhvacharya, who developed the Tattvavada (dvaita) Vedanta sub-school of Hindu philosophy.
The (Hari) Vāyu Stuti is one of the most famous Stutis (poems) composed by Śri Trivikrama Panḍitācharya honoring Śri Madhvācārya, the founder of the Dvaita school of philosophy. Madhvas, or the followers of Sri Madhvacharya, know that Madhvacharya is the third incarnation of Lord Mukhyaprana, being the first incarnation or Vayu who is the main deity and the Vayu Stuti has been written recognizing this order of incarnation.
Shri Uttaradi Math, is one of the main monasteries (matha) founded by Madhvacharya with Padmanabha Tirtha as its head to preserve and propagate Dvaita Vedanta (Tattvavada) outside Tulunadu region. Uttaradi Math is one of the three premier Dvaita monasteries or Mathatraya that descended from Madhvacharya in the lineage of Padmanabha Tirtha through Jayatirtha. After Jayatirtha and Vidyadhiraja Tirtha, Uttaradi Math continued in the lineage of Kavindra Tirtha and later in the lineage of Vidyanidhi Tirtha. The Moola Rama and Moola Sita idols worshipped in the Uttaradi Matha have a long history and are revered for their great divinity.
Madhva Brahmins, are Hindu Brahmin communities in India, who follow Sadh Vaishnavism and Dvaita philosophy propounded by Madhvacharya. They are found mostly in the Indian states of Karnataka, Maharashtra, Goa, Tamil Nadu, Kerala, Telangana and Andhra Pradesh.
Kannada Brahmins are Kannada-speaking Brahmins, primarily living in Karnataka, and also present in the states of Telangana, Andhra Pradesh, Kerala, and Tamil Nadu. They belong to one of three traditions: Smartism, Sadh Vaishnavism, and Sri Vaishnavism, and are followers of Adi Shankara, Madhvacharya, and Ramanuja respectively.
Vidyadhiraja Tirtha was a Hindu philosopher, dialectician and the seventh pontiff of Madhvacharya Peetha and served as peetadhipathi from.
Satyanatha Tirtha ; IAST:Śrī Satyanātha Tīrtha), also called Abhinava Vyasaraja, was a Hindu philosopher, scholar, theologian, logician and dialectician belonging to the Dvaita order of Vedanta. He served as the twentieth pontiff of Uttaradi Math from 1660 to 1673. He was a fiery and prolific writer and very ambitious of the glory of Dvaita Vedanta. He is considered to be one of the stalwarts in the history of the Dvaita school of thought, on account of his sound elucidations of the works of Madhvacharya, Jayatirtha and Vyasatirtha. Three of his polemically themed doxographical works are reminiscent of "Vyasatraya". His refutation work Abhinava Gada is a devastating criticism of Appayya's Madhvamathamukhamardhana. His independent treatise Abhinava Chandrika is considered a brilliant work relating to the Brahma Sūtras, being a commentary on Jayatirtha's Tattvaprakashika. His work Abhinava Tarka Tandava refuted the works of rival systems, especially those of Prabhākara of Mimamsa, Ramanuja's Visistadvaita, and Gangesha Upadhyaya, Raghunatha Siromani of the Nyaya school, on the same lines as Vyasatirtha's Tarka Tandava. Indologist B.N.K.Sharma wrote, "His energy and determination to crush out the rivalry of Monism is reflected even in the choice of the titles of some of his works, four of which go by the name "Paraśus" ".
Satyasandha Tirtha, was a Hindu philosopher, scholar, mystic and saint. He was the 26th pontiff of Uttaradi Math and served the pontificate from 1783 to 1794.
The Shiva Stuti, is a famous stuti (poem) composed by Narayana Panditacharya in praise of the deity Shiva written in the Prithvi metre. Stuti means eulogy, singing praise, panegyric and to praise the virtues, deeds, and nature of God.
Chalari Narasimahacharya was an Indian Hindu scholar in the Dvaita Vedānta tradition. He is the follower of Uttaradi Math and the disciple of Satyanatha Tirtha.
Digvijaya,, in India was originally a Sanskrit term that meant conquest of the "four quarters", in a military or a moral context. In medieval times, it came to refer to the religious conquest by reputed founders of the major Hindu renunciate traditions, namely Madhva, Sankara, Chaitanya, and Vallabha.
Narasimha Nakha Stuti, is one of the most famous and short Stutis (poems) composed by Madhvacharya in praise of nails of Narasimha written in Sragdhara metre. Stuti means eulogy, singing praise, panegyric and to praise the virtues, deeds and nature of God by realising them in our hearts. In this stuti Madhvacharya eulogised the power of Narasimha and his nails. Indologist B. N. K. Sharma says, "According to tradition, Madhva composed these two verses and had them prefixed to his disciple's Vayu Stuti, extolling Madhva in his three 'incarnations', as he did not approve of the disciple's praising him, exclusively. They are now recited as part of the Vayu Stuti, at the beginning and at the end".
