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Iyers are an ethnoreligious community of Tamil-speaking Brahmins. Most Iyers are followers of the Advaita philosophy propounded by Adi Shankara and adhere to the Smarta tradition. This is in contrast to the Iyengar community, who are adherents of Sri Vaishnavism. The Iyers and the Iyengars are together referred to as Tamil Brahmins. The majority of Iyers reside in Tamil Nadu, India.
Ramanathapuram, also known as Ramnad, is a city and a municipality in Ramanathapuram district in the Indian state of Tamil Nadu. It is the administrative headquarters of Ramanathapuram district and the second largest town in Ramanathapuram district.
Ramanathapuram District, also known as Ramnad District, is one of the 38 districts an administrative districts of Tamil Nadu state in southern India. The old Ramanathapuram District consists of Present day Virudhunagar and Sivagangai districts, it touches the Western ghats and bordered with the state of Kerala and east by Bay of Bengal. It was the largest district on that time. The town of Ramanathapuram is the district headquarters. Ramanthapuram District has an area of 4,123 km2. It is bounded on the north by Sivaganga District, on the northeast by Pudukkottai District, on the east by the Palk Strait, on the south by the Gulf of Mannar, on the west by Thoothukudi District, and on the northwest by Virudhunagar District. The district contains the Pamban Bridge, an east–west chain of low islands and shallow reefs that extend between India and the island nation of Sri Lanka, and separate the Palk Strait from the Gulf of Mannar. The Palk Strait is navigable only by shallow-draft vessels. As of 2011, Ramanathapuram district had a population of 1,353,445 with a sex-ratio of 983 females for every 1,000 males. The district is home to the pilgrimage centre of Rameswaram and tourist spot Dhanushkodi, an abandoned town.
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The Pallar, who prefer to be called Mallar, are an agricultural community from the Indian state of Tamil Nadu and Sri Lanka. The Pallars traditionally inhabited the fertile wetland area referred to as Marutham in the literary devices of the Sangam landscape. Today, they are the dominant Dalit community of southern Tamil Nadu and have developed a reputation for being assertive about their rights. Due to the demand of the Pallar community to classify them under a more dignified generic name Devendrakula Velalar, recently they together with six other related castes have been given the name Devendrakula Velalar; however their original caste name remains valid and they are still part of the Scheduled Caste list.
Maravar are a Tamil community in the state of Tamil Nadu. These people are one of the three branches of the Mukkulathor confederacy. Members of the Maravar community often use the honorific title Thevar. They are classified as an Other Backward Class or a Denotified Tribe in Tamil Nadu, depending on the district.
The Mukkulathor people, who are also collectively known as Thevar, are a community or group of communities native to the central and southern districts of Tamil Nadu, India. They comprise the Agamudayar, Kallar and Maravar communities that share a common myth of origin and claim to have once been members of various ancient South Indian dynasties.
The Ramnad riots or the Mudukulathur riots were a series of violent clashes that occurred between July and September 1957 in the Ramnad district and in southern Tamil Nadu, India. The violence was between Maravars supporting the Forward Bloc, and pro-Congress Dalit Pallars, and was triggered by a by-election held in the aftermath of the Madras Legislative Assembly elections of earlier that year. 42 Dalits were killed during the riots.
The Vanniyar, also spelled Vanniya, formerly known as the Palli, are a Dravidian community or jāti found in the northern part of the Indian state of Tamil Nadu.
John de Britto, SJ, also known as Arul Anandar, was a Portuguese Jesuit missionary and an evangelist, often called "the Portuguese St Francis Xavier" by Indian Catholics.
The caste system among South Asian Christians often reflects stratification by sect, location, and the caste of their predecessors. There exists evidence to show that Christian individuals have mobility within their respective castes. But, in some cases, social inertia caused by their old traditions and biases against other castes remain, causing caste system to persist among South Asian Christians, to some extent. Christian priests, nuns, Dalits and similar groups are found in India, Pakistan, Bangladesh, and Nepal.
Orur is a small village located in Tiruvadanai taluk, Ramanathapuram district, Tamil Nadu, India. It is situated 35 km from Devakottai, Sivagangai. As of the 2011 Census of India, the village had a population of 5,065 across 1,171 households. There were 2,470 males and 2,595 females.
The Basilica of Our Lady of Good Health, also known as Sanctuary of Our Lady of Velankanni, is a Christian shrine located at the town of Velankanni, Tamil Nadu, India. The shrine is dedicated to the Blessed Virgin Mary.
The Rowther are a distinct Muslim community living largely in the south Indian states of Tamil Nadu and Kerala. Rawthar is a word derived from 'Dravidar'. Most of the Muslims who follow the Hanafi school (madhab) are Aryans, Mongols or other foreign descendants. In contrast, when the Dravidians of primitive Indian origin became followers of the Hanafi school, they were called Dravidians to distinguish them. Although the Mappilas of Malabar are also Dravidians, they are easy to distinguish because they are followers of the Shafi school. Some beleives that Rowther are descent from the turkic people who came to settle in chola kingdom for horse trade and cavalry and majorly people who converted to Islam by preacher Nathar Shah in the 10th to 11th century. Even after conversion they retained their Ravuttar caste name. They were one of the earliest muslim community in india. They were elite cavalrymen of the Chola and Pandya kingdoms. They were traditionally a martial clan like the Maravars, and constitute large part of the multi-ethnic Tamil Muslim community. Rowthers have also been found as Tamil polygars, zamindars and chieftains from the 16th to 18th centuries. The traditional homelands of the Rowthers were in the interior of Southern Tamilakam.
Christianity is a minority religion in Delhi, the National Capital Territory of India. A diocese of the Church of North India is established in Delhi, as well as the Roman Catholic Archdiocese of Delhi. Other major churches include the Central Baptist Church, St. Mary's Orthodox Cathedral Hauz Khas, and the head office of the Northern Region of the Indian Pentecostal Church of God. A Christian Revival Church is also located in New Delhi. The Syro-Malabar Diocese of Faridabad also has presence in Delhi.
Christianity in the state of Tamil Nadu, India is the second largest religion in the state. According to tradition, St. Thomas, one of the twelve apostles, landed in Malabar Coast in AD 52. In the colonial age many Portuguese, Dutch, British and Italian Christians came to Tamil Nadu. Priests accompanied them not only to minister the colonisers but also to spread the Christian faith among the non-Christians in Tamil Nadu. Currently, Christians are a minority community comprising 6% of the total population. Christians are mainly concentrated in the southern districts of Tamil Nadu - Kanyakumari, Thoothukudi and Tirunelveli.
Kataragama temple in Kataragama, Sri Lanka, is a temple complex dedicated to Buddhist guardian deity Kataragama deviyo and Hindu War God Murugan. It is one of the few religious sites in Sri Lanka that is venerated by the Buddhists, Hindus, Muslims and the Vedda people. For most of the past millennia, it was a jungle shrine very difficult to access; today it is accessible by an all-weather road. The shrines and the nearby Kiri Vehera are managed by Buddhists, the shrines dedicated to Teyvāṉai and Shiva are managed by Hindus and the mosque by Muslims.
Nagore Dargah is a dargah built over the tomb of the Sufi saint Nagore Syed Abdul Qadir Shahul Hamid. It is located in Nagore, a coastal town in the South Indian state of Tamil Nadu. The outer doors of the dargah are kept open always, while the internal doors are open from 4:00 am to 07:00 am and from 6:00 pm to 10:00 pm. On Fridays, the doors are additionally kept open between 12:00 pm and 2:30 pm. Shahul Hamid is believed to have performed many miracles in Nagore, and cured the physical affliction of king Achuthappa Nayak, a 16th-century Hindu ruler of Thanjavur. He is locally referred to as Nagore Andavar, meaning the "Ruler of Nagore" and Qadir wali baba. Nagore dargah as it stands now, is believed to have been built by ardent devotees of Shahul Hamid, with major contribution from Hindus. There are five minarets in the dargah, with the Hindu Maratha ruler of Thanjavur Pratap Singh, building the tallest minaret. The dargah is a major pilgrimage centre that attracts pilgrims from both sufi Islam and Hinduism, symbolizing peaceful coexistence between the two religions.
Qutb al-Majeed Fard al-Waheed Imam al-Awliya as-Syed Abdul Qadir Shah al-Hamid Khadir Wali Suhrawardi was a mystic saint, Islamic preacher in Tamil Nadu and a 13th generation descendant of the renowned Sufi saint, Syed Abd al-Qadir al-Jilani. His resting place is located at Nagore, Tamil Nadu, India.
The Basilica of St. John de Britto is a Catholic church and pilgrimage centre in Tamil Nadu. The church was built over the site of the martyrdom of St. John de Britto in Oriyur. The church has two tall towers that are visible from afar.
References
- ↑ "List of Backward Classes Approved".
- ↑ Raj, Selva J. (2010). "Serious Levity at the Shrine of St. Anne in South India". In Raj, Selva J.; Dempsey, Corinne G. (eds.). Sacred Play: Ritual Levity and Humor in South Asian Religions. SUNY Press. p. 87. ISBN 9781438429793 . Retrieved 1 May 2012.
- ↑ Raj, Selva J. (2002). "Transgressing Boundaries, Transcending Turner: The Pilgrimage Tradition at the Shrine of St. John de Britto". In Raj, Selva J.; Dempsey, Corinne G. (eds.). Popular Christianity in India: Riting Between the Lines. SUNY Press. p. 86. ISBN 9780791455197 . Retrieved 1 May 2012.
- 1 2 Raj, Selva J. (2002). "Transgressing Boundaries, Transcending Turner: The Pilgrimage Tradition at the Shrine of St. John de Britto". In Raj, Selva J.; Dempsey, Corinne G. (eds.). Popular Christianity in India: Riting Between the Lines. SUNY Press. p. 87. ISBN 978-0-79145-519-7.
- ↑ Palanithurai, Ganapathy; Ragupathy, Varadarajan (2008). Communities Panchayats and Governance at Grassroots. Concept Publishing Company. p. 138. ISBN 9788180695636 . Retrieved 1 May 2012.
